Dom Quixote: o elogio da leitura e o sentido da religiosidade
Autor(a) principal: | |
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Data de Publicação: | 2012 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do EST |
Texto Completo: | http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/340 |
Resumo: | This dissertation thesis has investigated the relations that have connected the meaning of reading and the sense of religiosity in Dom Quixote de La Mancha, one of the novels founders of the modern literature, by Miguel de Cervantes. The first part, beyond demonstrating that reading is a constitutive element for Cervantes work, has analyzed reading in its multiple dimensions, considering it as a social practice that has developed historically and has been effective differently in the public sphere (oral reading) and in the private one (silent reading). The second part has presented a reconstruction of Cervantes course for creating the novel, taking as reference the religiosity question. When regarding socio-historical and biographic elements, they have demonstrated how Cervantes incorporated, in his text, a critic to the ecclesial mentality and the place in which his book was written, especially discussing the problems of origin and belonging of Quixote to the only religious tradition. The third part has analyzed the relation between orality and public reading, especially concerning Cervantes figures, the cure and Sancho Pança, as representatives of the conception of the world living the oral tradition. Moreover, Sancho represents the produced knowledge, preserved and transmitted by the oral culture, and, in this tradition, religiousness has expressed genuinely; however, in the case of the cure, representative of oral reading, the religiosity is represented through an institutionalized way, since he must transmit beliefs and dogmas of the catholic doctrine. The fourth and last part has indicated how silent reading has constituted in Dom Quixote a practice which is valid for justifying the contemplative life, promoting the defense of Christian values. Thus, once silent reading provides more intimacy with the texts, it makes also possible some plurality of interpretations, and, many times, conflicting ones. Quixote interpreted his readings in a very particular means, and, in the same way, lived his religiosity. Therefore, it seems that, for Quixote, reading the novels of chivalry allowed him to find Christian virtues, as well as to exalt them, not only in his words, but also in his actions. In this investigation, it follows that, in Dom Quixote de La Mancha, the relation between religiosity and reading is reciprocally constitutive. |
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2016-06-17T20:31:15Z2013-03-112016-06-17T20:31:15Z2012-12-12VIANNA, Marielle de Souza. Dom Quixote: o elogio da leitura e o sentido da religiosidade. 2012. 190 f. Tese (Doutorado em Teologia) - Faculdades EST, São Leopoldo, 2012.http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/340This dissertation thesis has investigated the relations that have connected the meaning of reading and the sense of religiosity in Dom Quixote de La Mancha, one of the novels founders of the modern literature, by Miguel de Cervantes. The first part, beyond demonstrating that reading is a constitutive element for Cervantes work, has analyzed reading in its multiple dimensions, considering it as a social practice that has developed historically and has been effective differently in the public sphere (oral reading) and in the private one (silent reading). The second part has presented a reconstruction of Cervantes course for creating the novel, taking as reference the religiosity question. When regarding socio-historical and biographic elements, they have demonstrated how Cervantes incorporated, in his text, a critic to the ecclesial mentality and the place in which his book was written, especially discussing the problems of origin and belonging of Quixote to the only religious tradition. The third part has analyzed the relation between orality and public reading, especially concerning Cervantes figures, the cure and Sancho Pança, as representatives of the conception of the world living the oral tradition. Moreover, Sancho represents the produced knowledge, preserved and transmitted by the oral culture, and, in this tradition, religiousness has expressed genuinely; however, in the case of the cure, representative of oral reading, the religiosity is represented through an institutionalized way, since he must transmit beliefs and dogmas of the catholic doctrine. The fourth and last part has indicated how silent reading has constituted in Dom Quixote a practice which is valid for justifying the contemplative life, promoting the defense of Christian values. Thus, once silent reading provides more intimacy with the texts, it makes also possible some plurality of interpretations, and, many times, conflicting ones. Quixote interpreted his readings in a very particular means, and, in the same way, lived his religiosity. Therefore, it seems that, for Quixote, reading the novels of chivalry allowed him to find Christian virtues, as well as to exalt them, not only in his words, but also in his actions. In this investigation, it follows that, in Dom Quixote de La Mancha, the relation between religiosity and reading is reciprocally constitutive.Esta tese investiga as relações que vinculam o significado da leitura e o sentido da religiosidade em Dom Quixote de La Mancha, um dos romances fundadores da literatura moderna, escrito por Miguel de Cervantes. A primeira parte, além de mostrar que a leitura é um elemento constitutivo na tessitura da obra de Cervantes, analisa o ato de ler em suas múltiplas dimensões. A leitura é considerada uma prática social que se desenvolve historicamente e que se efetiva de modo diverso na esfera pública (leitura oral) e na esfera privada (leitura silenciosa). A segunda parte da tese apresenta uma reconstrução do percurso cervantino para a criação do romance, tomando como referência a questão da religiosidade. Ao apresentar elementos sócio-históricos e biográficos, mostra como Cervantes incorpora em seu texto literário uma crítica à mentalidade da época, discutindo especialmente os problemas da origem e do pertencimento de Quixote ao catolicismo. A terceira parte analisa a relação entre a oralidade e a leitura pública, considerando principalmente as figuras cervantinas do cura e do Sancho Pança como representantes de uma concepção religiosa de mundo que vive da tradição oral. Sancho representa o conhecimento produzido, conservado e transmitido pela cultura oral. Já o cura vive uma religiosidade institucionalizada e representa o protagonista da leitura pública, meio para a transmissão das crenças e dogmas da doutrina católica. A quarta e última parte mostra como a leitura silenciosa constitui em Dom Quixote uma prática que serve para justificar a vida contemplativa e para promover a defesa de valores cristãos. Dado ao fato que a leitura silenciosa proporciona mais intimidade com os textos, ela possibilita uma pluralidade de interpretações, muitas vezes conflitantes. Quixote interpreta suas leituras de um modo muito particular e assim também vive sua religiosidade. Mostra-se que, para Quixote, a leitura das novelas de cavalaria permite o encontro das virtudes cristãs, que ele exalta não somente pelas palavras mas também pelas ações. Conclui-se que em Dom Quixote de La Mancha a relação entre religiosidade e leitura é reciprocamente constitutiva.Made available in DSpace on 2016-06-17T20:31:15Z (GMT). No. of bitstreams: 1 vianna_ms_td113.pdf: 1067859 bytes, checksum: 340bed745af882f57f27d0e66e586e57 (MD5) Previous issue date: 2012-12-12Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfporFaculdades ESTPrograma de TeologiaESTBRTeologiaReligiosidadeLeituraLiteraturaCervantesDom QuixoteTEOLOGIA E HISTÓRIAReligiosityReadingLiteratureCervantesDom QuixoteCNPQ::CIENCIAS HUMANAS::TEOLOGIADom Quixote: o elogio da leitura e o sentido da religiosidadeinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisWondracek, Karin Hellen Keplerhttp://lattes.cnpq.br/6308804580424239Bobsin, Oneidehttp://lattes.cnpq.br/9895594646147746Mutti, Regina Maria Varinihttp://lattes.cnpq.br/6507735805179322Paviani, Neires Maria Soldatellihttp://lattes.cnpq.br/6195769304739311Mueller, Enio Ronaldhttp://lattes.cnpq.br/6361241956155769http://lattes.cnpq.br/8384434935711345Vianna, Marielle de Souzainfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do ESTinstname:Faculdades ESTinstacron:ESTTEXTvianna_ms_td113.pdf.txtvianna_ms_td113.pdf.txtExtracted texttext/plain468679http://dspace.est.edu.br:8080/xmlui/bitstream/BR-SlFE/340/2/vianna_ms_td113.pdf.txt963871220c8bc261d1eb20a5ca606701MD52ORIGINALvianna_ms_td113.pdfapplication/pdf1067859http://dspace.est.edu.br:8080/xmlui/bitstream/BR-SlFE/340/1/vianna_ms_td113.pdf340bed745af882f57f27d0e66e586e57MD51BR-SlFE/3402016-06-18 03:16:32.608oai:dspace.est.edu.br:BR-SlFE/340Biblioteca Digital de Teses e Dissertaçõeshttp://dspace.est.edu.br:8080/jspui/http://tede.est.edu.br/tede/tde_oai/oai3.phpbiblioteca@est.edu.br||opendoar:2016-06-18T06:16:32Biblioteca Digital de Teses e Dissertações do EST - Faculdades ESTfalse |
dc.title.por.fl_str_mv |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
title |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
spellingShingle |
Dom Quixote: o elogio da leitura e o sentido da religiosidade Vianna, Marielle de Souza Religiosidade Leitura Literatura Cervantes Dom Quixote TEOLOGIA E HISTÓRIA Religiosity Reading Literature Cervantes Dom Quixote CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
title_full |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
title_fullStr |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
title_full_unstemmed |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
title_sort |
Dom Quixote: o elogio da leitura e o sentido da religiosidade |
author |
Vianna, Marielle de Souza |
author_facet |
Vianna, Marielle de Souza |
author_role |
author |
dc.contributor.referee1.fl_str_mv |
Wondracek, Karin Hellen Kepler |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/6308804580424239 |
dc.contributor.referee2.fl_str_mv |
Bobsin, Oneide |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/9895594646147746 |
dc.contributor.referee3.fl_str_mv |
Mutti, Regina Maria Varini |
dc.contributor.referee3Lattes.fl_str_mv |
http://lattes.cnpq.br/6507735805179322 |
dc.contributor.referee4.fl_str_mv |
Paviani, Neires Maria Soldatelli |
dc.contributor.referee4Lattes.fl_str_mv |
http://lattes.cnpq.br/6195769304739311 |
dc.contributor.advisor1.fl_str_mv |
Mueller, Enio Ronald |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/6361241956155769 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/8384434935711345 |
dc.contributor.author.fl_str_mv |
Vianna, Marielle de Souza |
contributor_str_mv |
Wondracek, Karin Hellen Kepler Bobsin, Oneide Mutti, Regina Maria Varini Paviani, Neires Maria Soldatelli Mueller, Enio Ronald |
dc.subject.por.fl_str_mv |
Religiosidade Leitura Literatura Cervantes Dom Quixote TEOLOGIA E HISTÓRIA |
topic |
Religiosidade Leitura Literatura Cervantes Dom Quixote TEOLOGIA E HISTÓRIA Religiosity Reading Literature Cervantes Dom Quixote CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.eng.fl_str_mv |
Religiosity Reading Literature Cervantes Dom Quixote |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
This dissertation thesis has investigated the relations that have connected the meaning of reading and the sense of religiosity in Dom Quixote de La Mancha, one of the novels founders of the modern literature, by Miguel de Cervantes. The first part, beyond demonstrating that reading is a constitutive element for Cervantes work, has analyzed reading in its multiple dimensions, considering it as a social practice that has developed historically and has been effective differently in the public sphere (oral reading) and in the private one (silent reading). The second part has presented a reconstruction of Cervantes course for creating the novel, taking as reference the religiosity question. When regarding socio-historical and biographic elements, they have demonstrated how Cervantes incorporated, in his text, a critic to the ecclesial mentality and the place in which his book was written, especially discussing the problems of origin and belonging of Quixote to the only religious tradition. The third part has analyzed the relation between orality and public reading, especially concerning Cervantes figures, the cure and Sancho Pança, as representatives of the conception of the world living the oral tradition. Moreover, Sancho represents the produced knowledge, preserved and transmitted by the oral culture, and, in this tradition, religiousness has expressed genuinely; however, in the case of the cure, representative of oral reading, the religiosity is represented through an institutionalized way, since he must transmit beliefs and dogmas of the catholic doctrine. The fourth and last part has indicated how silent reading has constituted in Dom Quixote a practice which is valid for justifying the contemplative life, promoting the defense of Christian values. Thus, once silent reading provides more intimacy with the texts, it makes also possible some plurality of interpretations, and, many times, conflicting ones. Quixote interpreted his readings in a very particular means, and, in the same way, lived his religiosity. Therefore, it seems that, for Quixote, reading the novels of chivalry allowed him to find Christian virtues, as well as to exalt them, not only in his words, but also in his actions. In this investigation, it follows that, in Dom Quixote de La Mancha, the relation between religiosity and reading is reciprocally constitutive. |
publishDate |
2012 |
dc.date.issued.fl_str_mv |
2012-12-12 |
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2013-03-11 2016-06-17T20:31:15Z |
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2016-06-17T20:31:15Z |
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VIANNA, Marielle de Souza. Dom Quixote: o elogio da leitura e o sentido da religiosidade. 2012. 190 f. Tese (Doutorado em Teologia) - Faculdades EST, São Leopoldo, 2012. |
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http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/340 |
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VIANNA, Marielle de Souza. Dom Quixote: o elogio da leitura e o sentido da religiosidade. 2012. 190 f. Tese (Doutorado em Teologia) - Faculdades EST, São Leopoldo, 2012. |
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http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/340 |
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