The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta
Autor(a) principal: | |
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Data de Publicação: | 2014 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Rever (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/rever/article/view/20289 |
Resumo: | Weber describes that the “rationalism” concerns of the rejection of all the irrational forms of searching the sacred and that the Indian asceticism was the most rationally developed in the world. Weber’s main argument is that the Indian laicism has developed a soteriology free from priests, partially delivered to a religious skepticism. This may have been the clue from Weber which Dumont followed to develop it in homo hierarchicus and it is with that intention that I develop the thinking of the latter about the power in the traditional caste society and the consequent Hinduism deinstitutionalization. I seek to understand in what way Dumont affirms to exist a democratization of the institution and the meaning of the renunciant as the possessor of an individuality, |
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The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and VedantaO Método de Racionalização de Weber e a Não Institucionalização de Dumont: Uma Visão sobre o Hinduísmo e o VedantaHinduísmoÍndiaVedantaWeberDumontHinduismIndiaVedantaWeberDumontWeber describes that the “rationalism” concerns of the rejection of all the irrational forms of searching the sacred and that the Indian asceticism was the most rationally developed in the world. Weber’s main argument is that the Indian laicism has developed a soteriology free from priests, partially delivered to a religious skepticism. This may have been the clue from Weber which Dumont followed to develop it in homo hierarchicus and it is with that intention that I develop the thinking of the latter about the power in the traditional caste society and the consequent Hinduism deinstitutionalization. I seek to understand in what way Dumont affirms to exist a democratization of the institution and the meaning of the renunciant as the possessor of an individuality,Weber descreve que o “racionalismo” concerne à rejeição de todas as formas irracionais de busca do sagrado e que o ascetismo indiano foi o “mais racionalmente desenvolvido no mundo”. O ponto que Weber defende é que o “laicismo culto” da Índia antiga desenvolveu uma “soteriologia livre de padres”, parcialmente entregue a um ceticismo religioso. Essa parece ter sido a pista de Weber da qual partiu Dumont a fim de desenvolvê-la em “homo hierarchicus”, e é com esta intenção que desenvolvo o pensamento deste último autor sobre o poder nas sociedades tradicionais de castas e a consequente desinstitucionalização do Hinduísmo. Busco compreender em que sentido Dumont afirma existir uma democratização da instituição e o significado do renunciante como dotado de uma individualidadePontifícia Universidade Católica de São Paulo2014-06-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/rever/article/view/20289REVER: Journal for the Study of Religion; Vol. 14 No. 1 (2014): Religiões Indianas; 77-93REVER: Revista de Estudos da Religião; v. 14 n. 1 (2014): Religiões Indianas; 77-931677-1222reponame:Rever (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/rever/article/view/20289/15065Bastos, Cecília Guimarãesinfo:eu-repo/semantics/openAccess2023-07-12T12:18:58Zoai:ojs.pkp.sfu.ca:article/20289Revistahttps://revistas.pucsp.br/index.php/rever/PRIhttps://revistas.pucsp.br/rever/oairever@pucsp.br1677-12221677-1222opendoar:2023-07-12T12:18:58Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta O Método de Racionalização de Weber e a Não Institucionalização de Dumont: Uma Visão sobre o Hinduísmo e o Vedanta |
title |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta |
spellingShingle |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta Bastos, Cecília Guimarães Hinduísmo Índia Vedanta Weber Dumont Hinduism India Vedanta Weber Dumont |
title_short |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta |
title_full |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta |
title_fullStr |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta |
title_full_unstemmed |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta |
title_sort |
The Method of Rationalization of Weber and the Non-Institutionalization of Dumont: A Vision on Hinduism and Vedanta |
author |
Bastos, Cecília Guimarães |
author_facet |
Bastos, Cecília Guimarães |
author_role |
author |
dc.contributor.author.fl_str_mv |
Bastos, Cecília Guimarães |
dc.subject.por.fl_str_mv |
Hinduísmo Índia Vedanta Weber Dumont Hinduism India Vedanta Weber Dumont |
topic |
Hinduísmo Índia Vedanta Weber Dumont Hinduism India Vedanta Weber Dumont |
description |
Weber describes that the “rationalism” concerns of the rejection of all the irrational forms of searching the sacred and that the Indian asceticism was the most rationally developed in the world. Weber’s main argument is that the Indian laicism has developed a soteriology free from priests, partially delivered to a religious skepticism. This may have been the clue from Weber which Dumont followed to develop it in homo hierarchicus and it is with that intention that I develop the thinking of the latter about the power in the traditional caste society and the consequent Hinduism deinstitutionalization. I seek to understand in what way Dumont affirms to exist a democratization of the institution and the meaning of the renunciant as the possessor of an individuality, |
publishDate |
2014 |
dc.date.none.fl_str_mv |
2014-06-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/20289 |
url |
https://revistas.pucsp.br/index.php/rever/article/view/20289 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/20289/15065 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
REVER: Journal for the Study of Religion; Vol. 14 No. 1 (2014): Religiões Indianas; 77-93 REVER: Revista de Estudos da Religião; v. 14 n. 1 (2014): Religiões Indianas; 77-93 1677-1222 reponame:Rever (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Rever (São Paulo. Online) |
collection |
Rever (São Paulo. Online) |
repository.name.fl_str_mv |
Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
rever@pucsp.br |
_version_ |
1796798386514427904 |