Karl Barth: um chamado cristão a desobediência civil
Autor(a) principal: | |
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Data de Publicação: | 2011 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/1832 |
Resumo: | Karl Barth (1886 - 1968), a native of Basel, Switzerland, was a Reformed theologian and pastor of exponential expression. Barth had his theological education guided by the primary matrix of theological liberalism. During the First World War, however, before the calamity that has taken place, Barth became disenchanted with the liberal Protestant horizon, with its modern worldview, his theology and his immanentist utopia of social redemption grounded in belief in the progress of reason. The result was the rapprochement of Barth with classical Reformed tradition and the emergence of a theological approach that rescues principles of Christian orthodoxy and updates them with elements of modernity, namely the neo-orthodoxy. However, with the transcendent criterion not reason or aesthetics, but the Word of God attested in Scripture, and Jesus, understood as the incarnation of God as a hermeneutical key. The object of the dissertation, in its material dimension, is the Declaration of Barmer, and in its formal dimension, Barthian theology. The dissertation aims to analyze the historical and political conditions that favored the accession of the German Evangelical Church to the Nazis, and the correlation of positive theological presuppositions of Christianity with the liberal Protestantism. The course in research allows us to conclude that whenever theology loses a sense of the transcendent character and extraordinary revelation, human words are taken as divine. And this is not no harm to the Christian faith. Barth's theology provides a great service by emphasizing the transcendence of God's Word to all human words. Despite dialectically to use them to communicate, it transcends them and puts them into crisis, because it is perfect and eternal as the theologies, philosophies, ethics and policies are imperfect and incomplete. Therefore, the Christian community should be aware that if he wants to be faithful to her calling, she can never align itself automatically to any creed or political party and ideology, but to the Gospel |
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Ponde, Luiz Felipehttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4525442A3Silva, Julio César Silveira da2016-04-25T19:20:17Z2011-12-162011-11-10Silva, Julio César Silveira da. Karl Barth: um chamado cristão a desobediência civil. 2011. 162 f. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011.https://tede2.pucsp.br/handle/handle/1832Karl Barth (1886 - 1968), a native of Basel, Switzerland, was a Reformed theologian and pastor of exponential expression. Barth had his theological education guided by the primary matrix of theological liberalism. During the First World War, however, before the calamity that has taken place, Barth became disenchanted with the liberal Protestant horizon, with its modern worldview, his theology and his immanentist utopia of social redemption grounded in belief in the progress of reason. The result was the rapprochement of Barth with classical Reformed tradition and the emergence of a theological approach that rescues principles of Christian orthodoxy and updates them with elements of modernity, namely the neo-orthodoxy. However, with the transcendent criterion not reason or aesthetics, but the Word of God attested in Scripture, and Jesus, understood as the incarnation of God as a hermeneutical key. The object of the dissertation, in its material dimension, is the Declaration of Barmer, and in its formal dimension, Barthian theology. The dissertation aims to analyze the historical and political conditions that favored the accession of the German Evangelical Church to the Nazis, and the correlation of positive theological presuppositions of Christianity with the liberal Protestantism. The course in research allows us to conclude that whenever theology loses a sense of the transcendent character and extraordinary revelation, human words are taken as divine. And this is not no harm to the Christian faith. Barth's theology provides a great service by emphasizing the transcendence of God's Word to all human words. Despite dialectically to use them to communicate, it transcends them and puts them into crisis, because it is perfect and eternal as the theologies, philosophies, ethics and policies are imperfect and incomplete. Therefore, the Christian community should be aware that if he wants to be faithful to her calling, she can never align itself automatically to any creed or political party and ideology, but to the GospelKarl Barth (1886 1968), natural da Basiléia, Suíça, foi um pastor e teólogo reformado de expressão exponencial. Barth teve sua educação teológica primária orientada pelas matrizes do liberalismo teológico. Durante a Primeira Guerra Mundial, porém, diante da tamanha calamidade que se instalou, Barth se desencantou com o horizonte protestante liberal, com sua cosmovisão moderna, sua teologia imanentista e sua utopia de redenção social calcada na crença no progresso da razão. O resultado disso foi a reaproximação de Barth com a tradição reformada clássica e o surgimento de uma abordagem teológica que resgata princípios da ortodoxia cristã e os atualiza com elementos da modernidade, a saber, a neo-ortodoxia. Todavia, tendo como critério transcendente não a razão ou a estética, e sim, a Palavra de Deus testemunhada nas Escrituras Sagradas, tendo Jesus, entendido como a encarnação de Deus, como chave hermenêutica. O objeto da dissertação, em sua dimensão material, é a Declaração de Barmem, e em sua dimensão formal, a teologia barthiana. A dissertação objetivou analisar as condições históricas e políticas que favoreceram a adesão da Igreja Evangélica Alemã ao nazismo, e a correlação de pressupostos teológicos do cristianismo positivo com o protestantismo liberal. O percurso na pesquisa nos permite concluir que sempre que a teologia perde a noção do caráter transcendente e extraordinário da revelação, palavras humanas são tomadas como divinas. E isso não acontece sem causar prejuízos à fé cristã. A teologia de Barth presta um grande serviço ao salientar a transcendência da Palavra de Deus a todas as palavras humanas. A despeito de se servir delas dialeticamente para se comunicar, ela as transcende e as põe em crise, porque é perfeita e eterna enquanto as teologias, as filosofias, as éticas e as políticas são imperfeitas e incompletas. Portanto, a comunidade cristã deve estar ciente de que se ele quer ser fiel ao seu chamado, ela jamais poderá se alinhar automaticamente a qualquer credo e partido político e ideológico, senão ao EvangelhoCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/3063/Julio%20Cesar%20Silveira%20da%20Silva.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciência da ReligiãoPUC-SPBRCiências da ReligiãoKarl BarthPalavra de DeusDeclaração de BarmenCristianismo positivoNazismoBarthWord of GodThe Barmen declarationPositive christianityNazismCNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICASKarl Barth: um chamado cristão a desobediência civilinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTJulio Cesar Silveira da Silva.pdf.txtJulio Cesar Silveira da Silva.pdf.txtExtracted texttext/plain366565https://repositorio.pucsp.br/xmlui/bitstream/handle/1832/3/Julio%20Cesar%20Silveira%20da%20Silva.pdf.txtcab60020e35cc47a7c3d331914089706MD53ORIGINALJulio Cesar Silveira da Silva.pdfapplication/pdf499411https://repositorio.pucsp.br/xmlui/bitstream/handle/1832/1/Julio%20Cesar%20Silveira%20da%20Silva.pdfa522ce664d7c27643674378f65024a8bMD51THUMBNAILJulio Cesar Silveira da Silva.pdf.jpgJulio Cesar Silveira da Silva.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/1832/2/Julio%20Cesar%20Silveira%20da%20Silva.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/18322022-04-28 16:54:43.949oai:repositorio.pucsp.br:handle/1832Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T19:54:43Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Karl Barth: um chamado cristão a desobediência civil |
title |
Karl Barth: um chamado cristão a desobediência civil |
spellingShingle |
Karl Barth: um chamado cristão a desobediência civil Silva, Julio César Silveira da Karl Barth Palavra de Deus Declaração de Barmen Cristianismo positivo Nazismo Barth Word of God The Barmen declaration Positive christianity Nazism CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS |
title_short |
Karl Barth: um chamado cristão a desobediência civil |
title_full |
Karl Barth: um chamado cristão a desobediência civil |
title_fullStr |
Karl Barth: um chamado cristão a desobediência civil |
title_full_unstemmed |
Karl Barth: um chamado cristão a desobediência civil |
title_sort |
Karl Barth: um chamado cristão a desobediência civil |
author |
Silva, Julio César Silveira da |
author_facet |
Silva, Julio César Silveira da |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Ponde, Luiz Felipe |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4525442A3 |
dc.contributor.author.fl_str_mv |
Silva, Julio César Silveira da |
contributor_str_mv |
Ponde, Luiz Felipe |
dc.subject.por.fl_str_mv |
Karl Barth Palavra de Deus Declaração de Barmen Cristianismo positivo Nazismo |
topic |
Karl Barth Palavra de Deus Declaração de Barmen Cristianismo positivo Nazismo Barth Word of God The Barmen declaration Positive christianity Nazism CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS |
dc.subject.eng.fl_str_mv |
Barth Word of God The Barmen declaration Positive christianity Nazism |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS |
description |
Karl Barth (1886 - 1968), a native of Basel, Switzerland, was a Reformed theologian and pastor of exponential expression. Barth had his theological education guided by the primary matrix of theological liberalism. During the First World War, however, before the calamity that has taken place, Barth became disenchanted with the liberal Protestant horizon, with its modern worldview, his theology and his immanentist utopia of social redemption grounded in belief in the progress of reason. The result was the rapprochement of Barth with classical Reformed tradition and the emergence of a theological approach that rescues principles of Christian orthodoxy and updates them with elements of modernity, namely the neo-orthodoxy. However, with the transcendent criterion not reason or aesthetics, but the Word of God attested in Scripture, and Jesus, understood as the incarnation of God as a hermeneutical key. The object of the dissertation, in its material dimension, is the Declaration of Barmer, and in its formal dimension, Barthian theology. The dissertation aims to analyze the historical and political conditions that favored the accession of the German Evangelical Church to the Nazis, and the correlation of positive theological presuppositions of Christianity with the liberal Protestantism. The course in research allows us to conclude that whenever theology loses a sense of the transcendent character and extraordinary revelation, human words are taken as divine. And this is not no harm to the Christian faith. Barth's theology provides a great service by emphasizing the transcendence of God's Word to all human words. Despite dialectically to use them to communicate, it transcends them and puts them into crisis, because it is perfect and eternal as the theologies, philosophies, ethics and policies are imperfect and incomplete. Therefore, the Christian community should be aware that if he wants to be faithful to her calling, she can never align itself automatically to any creed or political party and ideology, but to the Gospel |
publishDate |
2011 |
dc.date.available.fl_str_mv |
2011-12-16 |
dc.date.issued.fl_str_mv |
2011-11-10 |
dc.date.accessioned.fl_str_mv |
2016-04-25T19:20:17Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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masterThesis |
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publishedVersion |
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Silva, Julio César Silveira da. Karl Barth: um chamado cristão a desobediência civil. 2011. 162 f. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/1832 |
identifier_str_mv |
Silva, Julio César Silveira da. Karl Barth: um chamado cristão a desobediência civil. 2011. 162 f. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
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Ciências da Religião |
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Pontifícia Universidade Católica de São Paulo |
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