Estatuto da imanência na fenomenologia de Husserl
Autor(a) principal: | |
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Data de Publicação: | 2015 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/11700 |
Resumo: | This thesis aims to contribute to the deepen uhe understanding of immnence in the thought of Husserl, its length and constituition, fundamentally, from descriptive psychology (1900) and transcendental philosophy (1913). Phenomenology is characterized by the free exercise of reason, which through its own research method, performs ideal self apprehension of pure objects in consciousness. The immanence designates a region to be in those objects that assume the conditions of possibility of a pure manifestation, constituting the very identity of phenomenology as the theory of knowledge. Conceptually, at the beginning of phenomenological research, the immanence of psychic acts is opposed to all kinds of transcendent objects to those acts, which turns out to phenomenology as science of ideal objects (First and Second Chapters). His method of investigation, as determined by the specificity of its object, differs totally from the method of the natural sciences. Phenomenology, by the method of reduction and intuition, investigates the region to be the transcendent consciousness to the world with their pure and ideal objects, which, by their levels of incorporation and links actually the philosophical discourse to a rigorous science. The natural sciences, the empirical and deduction methods, are immanent to the world and constitute a 'real' objective relationship with his research object, therefore relative (Third Chapter). It will be seen that the immanence of the status of the position of pure object is consolidated, conversely, by the suspension of the entire thesis of the world, as opposed by epistemological phenomenology to empiricism. Husserl, in his way of consolidation of phenomenological research, constitutes, according to the evolution of his thinking, different levels of description of the acts of consciousness. He leaves thus the origin of a real immanence (Real), the logical inheritance and psychologism, through immanence 'Reell', referring to the descriptive psychology, to reach its highest level of development, with the pure immanence. If the level of last description that aims to phenomenology is achieved only when it comes to the transcendental, as a definitive break from all order of nature, the 'reduction' is the inaugural gesture that takes place every phenomenological analysis (Four Chapter). The immanence seeks to resolve a problem which, in the phenomenological theory, breaks the link with the world, is indispensable to the establishment of its meaning, manifested only by an absolute being. The apprehension of being in the world is only possible as well, in suspension and consequent denial. Phenomenology becomes thus a strict science of pure objects held by the inaugural gesture of epoché in the world, reduced their intentional manifestation, it consists, for an idea of time itself, transcendentally in consciousness (Fifth Chapter). The immanence of the statute is effected itself in the psychology which turns into pure phenomenology, and this to transcendental philosophy |
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Porta, Mario Ariel Gonzálezhttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4164217Y4Costa, Valmir de2016-04-27T17:27:12Z2015-12-092015-11-06Costa, Valmir de. Estatuto da imanência na fenomenologia de Husserl. 2015. 189 f. Tese (Doutorado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2015.https://tede2.pucsp.br/handle/handle/11700This thesis aims to contribute to the deepen uhe understanding of immnence in the thought of Husserl, its length and constituition, fundamentally, from descriptive psychology (1900) and transcendental philosophy (1913). Phenomenology is characterized by the free exercise of reason, which through its own research method, performs ideal self apprehension of pure objects in consciousness. The immanence designates a region to be in those objects that assume the conditions of possibility of a pure manifestation, constituting the very identity of phenomenology as the theory of knowledge. Conceptually, at the beginning of phenomenological research, the immanence of psychic acts is opposed to all kinds of transcendent objects to those acts, which turns out to phenomenology as science of ideal objects (First and Second Chapters). His method of investigation, as determined by the specificity of its object, differs totally from the method of the natural sciences. Phenomenology, by the method of reduction and intuition, investigates the region to be the transcendent consciousness to the world with their pure and ideal objects, which, by their levels of incorporation and links actually the philosophical discourse to a rigorous science. The natural sciences, the empirical and deduction methods, are immanent to the world and constitute a 'real' objective relationship with his research object, therefore relative (Third Chapter). It will be seen that the immanence of the status of the position of pure object is consolidated, conversely, by the suspension of the entire thesis of the world, as opposed by epistemological phenomenology to empiricism. Husserl, in his way of consolidation of phenomenological research, constitutes, according to the evolution of his thinking, different levels of description of the acts of consciousness. He leaves thus the origin of a real immanence (Real), the logical inheritance and psychologism, through immanence 'Reell', referring to the descriptive psychology, to reach its highest level of development, with the pure immanence. If the level of last description that aims to phenomenology is achieved only when it comes to the transcendental, as a definitive break from all order of nature, the 'reduction' is the inaugural gesture that takes place every phenomenological analysis (Four Chapter). The immanence seeks to resolve a problem which, in the phenomenological theory, breaks the link with the world, is indispensable to the establishment of its meaning, manifested only by an absolute being. The apprehension of being in the world is only possible as well, in suspension and consequent denial. Phenomenology becomes thus a strict science of pure objects held by the inaugural gesture of epoché in the world, reduced their intentional manifestation, it consists, for an idea of time itself, transcendentally in consciousness (Fifth Chapter). The immanence of the statute is effected itself in the psychology which turns into pure phenomenology, and this to transcendental philosophyA presente tese pretende contribuir para o aprofundamento da compreensão da imanência no pensamento de Husserl, sua extensão e constituição, fundamentalmente, da psicologia descritiva (1900) à filosofia transcendental (1913). A fenomenologia se caracteriza pelo exercício livre da razão, que através de um método de investigação próprio, executa a autoapreensão ideadora de objetos puros na consciência. A imanência designa uma região de ser em que os objetos assumem as condições de possibilidade de sua manifestação pura, constituindo a própria identidade da investigação fenomenológica como teoria do conhecimento. Conceitualmente, no início de sua investigação, a imanência dos atos psíquicos se contrapõe a toda ordem de objetos transcendentes a tais atos, o que acaba por constituir a fenomenologia como ciência de objetos ideais (Primeiro e Segundo Capítulos). Seu método de investigação, determinado pela especificidade de seu objeto, se distingue totalmente do método das ciências da natureza. A fenomenologia, pelo método da redução e da intuição, investiga a região de ser da consciência transcendente ao mundo, com seus objetos puros e ideais, em que, pelos seus níveis de constituição e verdade, vincula o discurso filosófico a uma ciência de rigor. As ciências da natureza, pelo método empirista e da dedução, são imanentes ao mundo e constituem uma relação objetiva real de investigação com seu objeto, por isso relativa (Terceiro Capítulo). Ver-se-á que a posição do estatuto da imanência de objetos puros se consolida, inversamente, pela suspensão de toda tese do mundo, como contraposição epistemológica da fenomenologia ao empirismo. Husserl, em seu percurso de consolidação da investigação fenomenológica, constitui, conforme a evolução de seu pensamento, níveis distintos de descrição dos atos de consciência. Parte, assim, na origem, de uma imanência real (Real), herdeira da lógica e do psicologismo, passando pela imanência Reell , referente à psicologia descritiva, até chegar a seu nível mais alto de elaboração, com a imanência pura. Se o nível de descrição último que visa à fenomenologia é alcançado somente quando se chega ao transcendental, como ruptura definitiva de toda ordem de natureza, a redução é o gesto inaugural em que se realiza toda análise fenomenologia (Quarto Capítulo). O estudo da imanência procura dirimir um problema, de que, na teoria fenomenológica, a ruptura do vínculo com o mundo é indispensável à constituição de seu sentido, manifestada, unicamente, por um ser absoluto. A apreensão do ser do mundo só é possível assim, por sua suspensão e consequente negação. A fenomenologia torna-se, desse modo, uma ciência estrita de objetos puros, realizada pelo gesto inaugural da epoché, em que o mundo, reduzido a sua manifestação intencional, é constituído, por uma ideia de tempo própria, transcendentalmente na consciência (Quinto Capítulo). O estatuto da imanência é o próprio resultado em que a psicologia se transforma em fenomenologia pura, e esta em filosofia transcendentalCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/23968/Valmir%20de%20Costa.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em FilosofiaPUC-SPBRFilosofiaPsicologiaConsciênciaImanênciaTranscendênciaIntencionalidadeEpochéReduçãoFilosofia transcendentalImmanenceTranscendenceIntentionalityReductionConsciencePsychologyTranscendental philosophyCNPQ::CIENCIAS HUMANAS::FILOSOFIAEstatuto da imanência na fenomenologia de Husserlinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTValmir de Costa.pdf.txtValmir de Costa.pdf.txtExtracted texttext/plain554001https://repositorio.pucsp.br/xmlui/bitstream/handle/11700/3/Valmir%20de%20Costa.pdf.txtbac7391f82cf74cc6c20cc3535675189MD53ORIGINALValmir de Costa.pdfapplication/pdf845356https://repositorio.pucsp.br/xmlui/bitstream/handle/11700/1/Valmir%20de%20Costa.pdfb2dcc944aeefba44d5650627ccdeb72aMD51THUMBNAILValmir de Costa.pdf.jpgValmir de Costa.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/11700/2/Valmir%20de%20Costa.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/117002022-04-27 10:11:59.451oai:repositorio.pucsp.br:handle/11700Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T13:11:59Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Estatuto da imanência na fenomenologia de Husserl |
title |
Estatuto da imanência na fenomenologia de Husserl |
spellingShingle |
Estatuto da imanência na fenomenologia de Husserl Costa, Valmir de Psicologia Consciência Imanência Transcendência Intencionalidade Epoché Redução Filosofia transcendental Immanence Transcendence Intentionality Reduction Conscience Psychology Transcendental philosophy CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Estatuto da imanência na fenomenologia de Husserl |
title_full |
Estatuto da imanência na fenomenologia de Husserl |
title_fullStr |
Estatuto da imanência na fenomenologia de Husserl |
title_full_unstemmed |
Estatuto da imanência na fenomenologia de Husserl |
title_sort |
Estatuto da imanência na fenomenologia de Husserl |
author |
Costa, Valmir de |
author_facet |
Costa, Valmir de |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Porta, Mario Ariel González |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4164217Y4 |
dc.contributor.author.fl_str_mv |
Costa, Valmir de |
contributor_str_mv |
Porta, Mario Ariel González |
dc.subject.por.fl_str_mv |
Psicologia Consciência Imanência Transcendência Intencionalidade Epoché Redução Filosofia transcendental |
topic |
Psicologia Consciência Imanência Transcendência Intencionalidade Epoché Redução Filosofia transcendental Immanence Transcendence Intentionality Reduction Conscience Psychology Transcendental philosophy CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Immanence Transcendence Intentionality Reduction Conscience Psychology Transcendental philosophy |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
This thesis aims to contribute to the deepen uhe understanding of immnence in the thought of Husserl, its length and constituition, fundamentally, from descriptive psychology (1900) and transcendental philosophy (1913). Phenomenology is characterized by the free exercise of reason, which through its own research method, performs ideal self apprehension of pure objects in consciousness. The immanence designates a region to be in those objects that assume the conditions of possibility of a pure manifestation, constituting the very identity of phenomenology as the theory of knowledge. Conceptually, at the beginning of phenomenological research, the immanence of psychic acts is opposed to all kinds of transcendent objects to those acts, which turns out to phenomenology as science of ideal objects (First and Second Chapters). His method of investigation, as determined by the specificity of its object, differs totally from the method of the natural sciences. Phenomenology, by the method of reduction and intuition, investigates the region to be the transcendent consciousness to the world with their pure and ideal objects, which, by their levels of incorporation and links actually the philosophical discourse to a rigorous science. The natural sciences, the empirical and deduction methods, are immanent to the world and constitute a 'real' objective relationship with his research object, therefore relative (Third Chapter). It will be seen that the immanence of the status of the position of pure object is consolidated, conversely, by the suspension of the entire thesis of the world, as opposed by epistemological phenomenology to empiricism. Husserl, in his way of consolidation of phenomenological research, constitutes, according to the evolution of his thinking, different levels of description of the acts of consciousness. He leaves thus the origin of a real immanence (Real), the logical inheritance and psychologism, through immanence 'Reell', referring to the descriptive psychology, to reach its highest level of development, with the pure immanence. If the level of last description that aims to phenomenology is achieved only when it comes to the transcendental, as a definitive break from all order of nature, the 'reduction' is the inaugural gesture that takes place every phenomenological analysis (Four Chapter). The immanence seeks to resolve a problem which, in the phenomenological theory, breaks the link with the world, is indispensable to the establishment of its meaning, manifested only by an absolute being. The apprehension of being in the world is only possible as well, in suspension and consequent denial. Phenomenology becomes thus a strict science of pure objects held by the inaugural gesture of epoché in the world, reduced their intentional manifestation, it consists, for an idea of time itself, transcendentally in consciousness (Fifth Chapter). The immanence of the statute is effected itself in the psychology which turns into pure phenomenology, and this to transcendental philosophy |
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2015 |
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2015-12-09 |
dc.date.issued.fl_str_mv |
2015-11-06 |
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2016-04-27T17:27:12Z |
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Costa, Valmir de. Estatuto da imanência na fenomenologia de Husserl. 2015. 189 f. Tese (Doutorado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2015. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/11700 |
identifier_str_mv |
Costa, Valmir de. Estatuto da imanência na fenomenologia de Husserl. 2015. 189 f. Tese (Doutorado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2015. |
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