Don Quijote ante la caballería espiritual de san Juan de la Cruz

Detalhes bibliográficos
Autor(a) principal: López-Baralt, Luce
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: spa
por
Título da fonte: Teoliterária
Texto Completo: https://revistas.pucsp.br/index.php/teoliteraria/article/view/58804
Resumo: We are in the middle of a dark night in 1593. In the middle of a dark midnight, because we have documented the historical facts. The body of Saint John of the Cross is moved stealthily by uninhabited people from Úbeda, where he had died, to Segovia. The court bailiff, don Juan de Medina, guards the remains together with the guards who lead him in a litter. When they arrive at Martos, a man appears to them who shouts at them in loud voices: "Where are you taking that deceased, rascals? Leave the body of the friar you are carrying..." (Pasquau 1960: 2). The apparition "caused the bailiff and his companions a great fright, and their hair became terrifying" (Fernández Navarrete 1819: 78-79). Further down the road another man appears, who once again asks the entourage for what they were carrying and insists on questioning them. In the midst of so many tense encounters, the pallbearer notices that bright lights surround the small box that contains the saint's body.
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spelling Don Quijote ante la caballería espiritual de san Juan de la Cruz Dom Quixote diante da cavalaria espiritual de São João da CruzSan Juan de la CruzDon QuijotecaballeriamísticaWe are in the middle of a dark night in 1593. In the middle of a dark midnight, because we have documented the historical facts. The body of Saint John of the Cross is moved stealthily by uninhabited people from Úbeda, where he had died, to Segovia. The court bailiff, don Juan de Medina, guards the remains together with the guards who lead him in a litter. When they arrive at Martos, a man appears to them who shouts at them in loud voices: "Where are you taking that deceased, rascals? Leave the body of the friar you are carrying..." (Pasquau 1960: 2). The apparition "caused the bailiff and his companions a great fright, and their hair became terrifying" (Fernández Navarrete 1819: 78-79). Further down the road another man appears, who once again asks the entourage for what they were carrying and insists on questioning them. In the midst of so many tense encounters, the pallbearer notices that bright lights surround the small box that contains the saint's body.Estamos en medio de una noche oscura de 1593. En medio de una medianoche oscura, pues tenemos documentados los hechos históricos. El cuerpo de san Juan de la Cruz es trasladado sigilosamente por despoblados  desde Úbeda, donde había muerto, hasta Segovia. El alguacil de Corte, don Juan de Medina, custodia los restos junto a los guardias que lo conducen en una litera. Al llegar a Martos se les aparece un hombre que les grita a grandes voces: "¿Dónde lleváis ese difunto, bellacos? Dejá el cuerpo del fraile que lleváis..." (Pasquau 1960: 2). La aparición "causó gran susto en el alguacil y sus compañeros, que se les espeluzaron los cabellos" (Fernández Navarrete 1819: 78-79). Más adelante en el camino aparece otro hombre, que vuelve a pedir cuenta al séquito de lo que llevaban e insiste en interrogarlos. En medio de tantos encuentros tensos, el conductor del féretro advierte que unas luces brillantes rodeaban la caja pequeña que contenía el cuerpo del santo.Estamos en medio de una noche oscura de 1593. En medio de una medianoche oscura, pues tenemos documentados los hechos históricos. El cuerpo de san Juan de la Cruz es trasladado sigilosamente por despoblados  desde Úbeda, donde había muerto, hasta Segovia. El alguacil de Corte, don Juan de Medina, custodia los restos junto a los guardias que lo conducen en una litera. Al llegar a Martos se les aparece un hombre que les grita a grandes voces: "¿Dónde lleváis ese difunto, bellacos? Dejá el cuerpo del fraile que lleváis..." (Pasquau 1960: 2). La aparición "causó gran susto en el alguacil y sus compañeros, que se les espeluzaron los cabellos" (Fernández Navarrete 1819: 78-79). Más adelante en el camino aparece otro hombre, que vuelve a pedir cuenta al séquito de lo que llevaban e insiste en interrogarlos. En medio de tantos encuentros tensos, el conductor del féretro advierte que unas luces brillantes rodeaban la caja pequeña que contenía el cuerpo del santo.  Pontifícia Universidade Católica de São Paulo2022-09-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdftext/htmlhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/5880410.23925/2236-9937.2022v27p20-42Teoliteraria - Journal of Literatures and Theologies (On Line) ISSN 2236-9937; Vol. 12 No. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 20-42Teoliteraria - Revista de Literaturas y Teologías (On Line) ISSN 2236-9937; Vol. 12 Núm. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 20-42TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 20-422236-9937reponame:Teoliteráriainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPspaporhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/58804/40472https://revistas.pucsp.br/index.php/teoliteraria/article/view/58804/40563Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologiashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessLópez-Baralt, Luce2022-09-09T13:16:38Zoai:ojs.pkp.sfu.ca:article/58804Revistahttps://revistas.pucsp.br/teoliterariaPRIhttps://revistas.pucsp.br/teoliteraria/oaialex@teoliteraria.com||teoliteraria@teoliteraria.com2236-99372236-9937opendoar:2022-09-09T13:16:38Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv Don Quijote ante la caballería espiritual de san Juan de la Cruz
Dom Quixote diante da cavalaria espiritual de São João da Cruz
title Don Quijote ante la caballería espiritual de san Juan de la Cruz
spellingShingle Don Quijote ante la caballería espiritual de san Juan de la Cruz
López-Baralt, Luce
San Juan de la Cruz
Don Quijote
caballeria
mística
title_short Don Quijote ante la caballería espiritual de san Juan de la Cruz
title_full Don Quijote ante la caballería espiritual de san Juan de la Cruz
title_fullStr Don Quijote ante la caballería espiritual de san Juan de la Cruz
title_full_unstemmed Don Quijote ante la caballería espiritual de san Juan de la Cruz
title_sort Don Quijote ante la caballería espiritual de san Juan de la Cruz
author López-Baralt, Luce
author_facet López-Baralt, Luce
author_role author
dc.contributor.author.fl_str_mv López-Baralt, Luce
dc.subject.por.fl_str_mv San Juan de la Cruz
Don Quijote
caballeria
mística
topic San Juan de la Cruz
Don Quijote
caballeria
mística
description We are in the middle of a dark night in 1593. In the middle of a dark midnight, because we have documented the historical facts. The body of Saint John of the Cross is moved stealthily by uninhabited people from Úbeda, where he had died, to Segovia. The court bailiff, don Juan de Medina, guards the remains together with the guards who lead him in a litter. When they arrive at Martos, a man appears to them who shouts at them in loud voices: "Where are you taking that deceased, rascals? Leave the body of the friar you are carrying..." (Pasquau 1960: 2). The apparition "caused the bailiff and his companions a great fright, and their hair became terrifying" (Fernández Navarrete 1819: 78-79). Further down the road another man appears, who once again asks the entourage for what they were carrying and insists on questioning them. In the midst of so many tense encounters, the pallbearer notices that bright lights surround the small box that contains the saint's body.
publishDate 2022
dc.date.none.fl_str_mv 2022-09-09
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/teoliteraria/article/view/58804
10.23925/2236-9937.2022v27p20-42
url https://revistas.pucsp.br/index.php/teoliteraria/article/view/58804
identifier_str_mv 10.23925/2236-9937.2022v27p20-42
dc.language.iso.fl_str_mv spa
por
language spa
por
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/teoliteraria/article/view/58804/40472
https://revistas.pucsp.br/index.php/teoliteraria/article/view/58804/40563
dc.rights.driver.fl_str_mv Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Teoliteraria - Journal of Literatures and Theologies (On Line) ISSN 2236-9937; Vol. 12 No. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 20-42
Teoliteraria - Revista de Literaturas y Teologías (On Line) ISSN 2236-9937; Vol. 12 Núm. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 20-42
TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 20-42
2236-9937
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