Pensamento em Nietzsche como potência interpretativa da vida

• Autor(a) principal: Miranda, Ana Paula Bezerra de
• Data de Publicação: 2009
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/12294
• topic: Metaphysics; Nietzsche; Subjectivity; Nietzsche, Friedrich Wilhelm, 1844-1900.; Filosofia alemã; Metafísica; Nietzsche; Subjetividade; CNPQ::CIENCIAS HUMANAS::FILOSOFIA::METAFISICA

The present Master's Degree dissertation consists of analyzing the problem presented by Nietzsche to occidental rationality from his criticisms to grammar. This criticism consists on the limitation that grammar, as background for thinking on the west, would act on its determination about what exists, from the linguistic denominations, under the metaphysical fundament of the "ego". A such mode of linguistic structuring goes to interfere on the reality comprehension by human being, that is, according to Nietzsche, the thinking at the occident would be determinated by the subjective-metaphysic grammar contours and, forgetting his gregorious origin, would crave, improperly, lift himself to the philosophic-ontologic- existential questions. So, the work will center on the criticisms of Nietzsche to the language, from a direction of the questions of metaphysic and subjectivity. Our scope will follow the philosopher concerns about safeguard the thought from the masking of the metaphysical univocal interpretation - elucidating the central notions by which the philosopher get on with his criticism to the traditional text: those that revolve around the representation bonded to the conscience and rational thinking question. We expect to point the new directions, involved on nietzschean criticism, about what is to think, and comprehension about what is thinking, analyzing the way the philosopher clear toward an announced Greater Reason, such as explained in his masterpiece Thus Spoke Zarathustra: Behind your thoughts and feelings, my brother, there is a mighty lord, an unknown sage - it is called Self; it dwells in your body, is your body.