The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
Texto Completo: | https://periodicos.ufmg.br/index.php/maaravi/article/view/36587 |
Resumo: | It is attested, historically, that in the first centuries of the Common Era, Enochian literature was widely used among Christians, mainly the book of I Enoch, but also, in a more discreet way, the writings of II Enoch and III Enoch (this the least exercised influence). The official position in Western Christianity, which decoded I Enoch's writing from the list of useful literature to Christian religiosity, was given at the Council of Laodicea (4th century) which stated that the only names of angels recognized as sacred would be that of Michael, Gabriel and Raphael, removing I Enoque (who quotes several names of angels) from the West Christian exegetical scenario for centuries. Among the Jews literature was quite influential until the end of the first century Council of Jamnia, which considered only as sacred writings for religion those produced on the borders of the Holy Land in the Hebrew language, marginalizing I Enoque originally written in Aramaic. However, the same did not happen in some regions of the East where Christianity continued to use the book of I Enoque. Starting from the prism that Islam is a monotheistic religion that in its birth exchanged intensely with Judeo-Christian literatures, the article points to a plausible influence of the book of I Enoque in the construction of the Islamic apocalyptic taking as comparative basis the book The Scale of Mohammed. The article is bibliographic in nature and is structured on the comparative method, aiming to present narratological confluences between the writings. |
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The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: InsightsA influência dos escritos judaicos de I Enoque, II Enoque e III Enoque no desenvolvimento da literatura apocalíptica islâmica medieval : InsightsI EnoqueII EnoqueIII EnoqueLa Escala de MahomaI EnochII EnochIII EnochLa Escala de MahomaIt is attested, historically, that in the first centuries of the Common Era, Enochian literature was widely used among Christians, mainly the book of I Enoch, but also, in a more discreet way, the writings of II Enoch and III Enoch (this the least exercised influence). The official position in Western Christianity, which decoded I Enoch's writing from the list of useful literature to Christian religiosity, was given at the Council of Laodicea (4th century) which stated that the only names of angels recognized as sacred would be that of Michael, Gabriel and Raphael, removing I Enoque (who quotes several names of angels) from the West Christian exegetical scenario for centuries. Among the Jews literature was quite influential until the end of the first century Council of Jamnia, which considered only as sacred writings for religion those produced on the borders of the Holy Land in the Hebrew language, marginalizing I Enoque originally written in Aramaic. However, the same did not happen in some regions of the East where Christianity continued to use the book of I Enoque. Starting from the prism that Islam is a monotheistic religion that in its birth exchanged intensely with Judeo-Christian literatures, the article points to a plausible influence of the book of I Enoque in the construction of the Islamic apocalyptic taking as comparative basis the book The Scale of Mohammed. The article is bibliographic in nature and is structured on the comparative method, aiming to present narratological confluences between the writings.Nos primeiros séculos da Era Comum, foi ampla a utilização da literatura atribuída a Enoque entre os cristãos, principalmente o livro de I Enoque, mas também, de forma mais discreta, os escritos de II Enoque e III Enoque (este o que menos exerceu influência). O posicionamento oficial, no cristianismo ocidental, que descredenciou essa tradição como literatura útil à religiosidade cristã, deu-se no Concílio de Laodiceia (século VI) ao estabelecer que os únicos nomes de anjos reconhecidos como sagrados seriam Miguel, Gabriel e Rafael, afastando I Enoque (que cita vários nomes de anjos) o cenário exegético cristão ocidental por séculos. Entre os judeus, a literatura foi bastante influente até o Concílio de Jâmnia, final do século I, que considerou como sagrados para a religião os textos produzidos nos limites da Terra Santa, em língua hebraica, marginalizando I Enoque redigido originalmente em aramaico. Porém, o mesmo não aconteceu em algumas regiões do Oriente onde o Cristianismo continuou a utilizar-se do escrito. Partindo do prisma de que o Islamismo é uma religião monoteísta cujo nascedouro produziu intercâmbios intensos com literaturas judaico- cristãs, o artigo aponta para uma plausível influência do livro de I Enoque na construção da apocalíptica islâmica tomando como base comparativa o livro La Escala de Mahoma. O artigo é de natureza bibliográfica e está estruturado sobre o método comparativo, objetivando apresentar confluências narratológicas entre os escritos.Universidade Federal de Minas Gerais2021-10-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufmg.br/index.php/maaravi/article/view/3658710.35699/1982-3053.2021.36587Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG; v. 15 n. 28 (2021): Literatura Judaica Brasileira ; 137-1551982-3053reponame:Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGporhttps://periodicos.ufmg.br/index.php/maaravi/article/view/36587/28646Copyright (c) 2021 Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMGhttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessGuimarães, Filipe de Oliveira 2021-10-26T19:28:23Zoai:periodicos.ufmg.br:article/36587Revistahttp://www.periodicos.letras.ufmg.br/index.php/maaravi/indexPUBhttp://www.periodicos.letras.ufmg.br/index.php/maaravi/oai||lyslei@ufmg.br1982-30531982-3053opendoar:2021-10-26T19:28:23Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG - Universidade Federal de Minas Gerais (UFMG)false |
dc.title.none.fl_str_mv |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights A influência dos escritos judaicos de I Enoque, II Enoque e III Enoque no desenvolvimento da literatura apocalíptica islâmica medieval : Insights |
title |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights |
spellingShingle |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights Guimarães, Filipe de Oliveira I Enoque II Enoque III Enoque La Escala de Mahoma I Enoch II Enoch III Enoch La Escala de Mahoma |
title_short |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights |
title_full |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights |
title_fullStr |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights |
title_full_unstemmed |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights |
title_sort |
The Influence of the Jewish Writings of I Enoch, II Enoch and III Enoch in the Development of Medieval Islamic Apocalyptic Literature: Insights |
author |
Guimarães, Filipe de Oliveira |
author_facet |
Guimarães, Filipe de Oliveira |
author_role |
author |
dc.contributor.author.fl_str_mv |
Guimarães, Filipe de Oliveira |
dc.subject.por.fl_str_mv |
I Enoque II Enoque III Enoque La Escala de Mahoma I Enoch II Enoch III Enoch La Escala de Mahoma |
topic |
I Enoque II Enoque III Enoque La Escala de Mahoma I Enoch II Enoch III Enoch La Escala de Mahoma |
description |
It is attested, historically, that in the first centuries of the Common Era, Enochian literature was widely used among Christians, mainly the book of I Enoch, but also, in a more discreet way, the writings of II Enoch and III Enoch (this the least exercised influence). The official position in Western Christianity, which decoded I Enoch's writing from the list of useful literature to Christian religiosity, was given at the Council of Laodicea (4th century) which stated that the only names of angels recognized as sacred would be that of Michael, Gabriel and Raphael, removing I Enoque (who quotes several names of angels) from the West Christian exegetical scenario for centuries. Among the Jews literature was quite influential until the end of the first century Council of Jamnia, which considered only as sacred writings for religion those produced on the borders of the Holy Land in the Hebrew language, marginalizing I Enoque originally written in Aramaic. However, the same did not happen in some regions of the East where Christianity continued to use the book of I Enoque. Starting from the prism that Islam is a monotheistic religion that in its birth exchanged intensely with Judeo-Christian literatures, the article points to a plausible influence of the book of I Enoque in the construction of the Islamic apocalyptic taking as comparative basis the book The Scale of Mohammed. The article is bibliographic in nature and is structured on the comparative method, aiming to present narratological confluences between the writings. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-10-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.ufmg.br/index.php/maaravi/article/view/36587 10.35699/1982-3053.2021.36587 |
url |
https://periodicos.ufmg.br/index.php/maaravi/article/view/36587 |
identifier_str_mv |
10.35699/1982-3053.2021.36587 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.ufmg.br/index.php/maaravi/article/view/36587/28646 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Minas Gerais |
publisher.none.fl_str_mv |
Universidade Federal de Minas Gerais |
dc.source.none.fl_str_mv |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG; v. 15 n. 28 (2021): Literatura Judaica Brasileira ; 137-155 1982-3053 reponame:Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG instname:Universidade Federal de Minas Gerais (UFMG) instacron:UFMG |
instname_str |
Universidade Federal de Minas Gerais (UFMG) |
instacron_str |
UFMG |
institution |
UFMG |
reponame_str |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
collection |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG |
repository.name.fl_str_mv |
Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG - Universidade Federal de Minas Gerais (UFMG) |
repository.mail.fl_str_mv |
||lyslei@ufmg.br |
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1798321288543993856 |