O mundo-fronteira

Detalhes bibliográficos
Autor(a) principal: Arantes, Paulo Eduardo
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Princípios (Natal. Online)
Texto Completo: https://periodicos.ufrn.br/principios/article/view/30865
Resumo: Paulo Arantes explores the original image of frontier that was born with modernity and reflects on its consequences in geopolitics today. The starting point is Polish sociologist Zygmunt Bauman's thesis that the attacks of September 11 marked the symbolic end of the "age of the space" and inaugurated an age of permanent vulnerability that he calls "global frontierland”. Arantes recovers the Schmittian theory of the "nomos of the Earth" to explain the ongoing transformation. He is mainly interested in the power of demystification of modern liberal thought that the frankness of that German reactionary jurist offers. After all, his theory of the intrinsic link between legal order and spatial roots allows us to recognize in the discovery of the New World and in the colonial experience the precondition for the establishment of jus publicum europaeum, of the mutual recognition of European sovereign states and of the consequent rationalization and decriminalization of war proper to the constitution of capitalism. Against the backdrop of the globalizing euphoria of contemporary ideology, Schmitt's theory reveals how the organic core of capitalism and its colonial periphery arise together and must end up apart, for the gap between the two would be constitutive. The second consequence drawn is that if the foundation of the rule of law in Europe is its reverse overseas, this process is also coetaneous with a thinking along global lines. It is in this context that Arantes seeks to reflect on the novelty identified by Bauman and already sensed by Schmitt in the post-war period with the emergence of a national power outside Europe that starts to claim authority over a space that is no longer national. Demarcating a new global line called "Western Hemisphere", the US would also inaugurate a new concept of sovereignty that disregards the old notion of territorial annexation and dismantles the intrinsic relationship between law, state, and territoriality - a process that goes back to both the exhaustion of the bloody expansion on the US frontier and the overwhelming war victory of the young American nation at the conclusion of the World Wars at the gates of the Atomic Age. The attacks on the World Trade Center and the Bush administration's foreign policy abuses appear to be only the most recent and striking manifestations of this new historical paradigm in which everything has become a frontier and whose hallmark is the generalization of the state of siege. (Abstract by Artur Renzo).
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spelling O mundo-fronteiraWarSovereigntyColonizationCarl SchmittNomos of the EarthZygmunt BaumanGuerraSoberaniaColonizaçãoCarl SchmittNomos da TerraZygmunt BaumanPaulo Arantes explores the original image of frontier that was born with modernity and reflects on its consequences in geopolitics today. The starting point is Polish sociologist Zygmunt Bauman's thesis that the attacks of September 11 marked the symbolic end of the "age of the space" and inaugurated an age of permanent vulnerability that he calls "global frontierland”. Arantes recovers the Schmittian theory of the "nomos of the Earth" to explain the ongoing transformation. He is mainly interested in the power of demystification of modern liberal thought that the frankness of that German reactionary jurist offers. After all, his theory of the intrinsic link between legal order and spatial roots allows us to recognize in the discovery of the New World and in the colonial experience the precondition for the establishment of jus publicum europaeum, of the mutual recognition of European sovereign states and of the consequent rationalization and decriminalization of war proper to the constitution of capitalism. Against the backdrop of the globalizing euphoria of contemporary ideology, Schmitt's theory reveals how the organic core of capitalism and its colonial periphery arise together and must end up apart, for the gap between the two would be constitutive. The second consequence drawn is that if the foundation of the rule of law in Europe is its reverse overseas, this process is also coetaneous with a thinking along global lines. It is in this context that Arantes seeks to reflect on the novelty identified by Bauman and already sensed by Schmitt in the post-war period with the emergence of a national power outside Europe that starts to claim authority over a space that is no longer national. Demarcating a new global line called "Western Hemisphere", the US would also inaugurate a new concept of sovereignty that disregards the old notion of territorial annexation and dismantles the intrinsic relationship between law, state, and territoriality - a process that goes back to both the exhaustion of the bloody expansion on the US frontier and the overwhelming war victory of the young American nation at the conclusion of the World Wars at the gates of the Atomic Age. The attacks on the World Trade Center and the Bush administration's foreign policy abuses appear to be only the most recent and striking manifestations of this new historical paradigm in which everything has become a frontier and whose hallmark is the generalization of the state of siege. (Abstract by Artur Renzo).Paulo Arantes explora a imagem original de fronteira que nasce com a modernidade e reflete sobre seus desdobramentos na atualidade geopolítica. O ponto de partida é a tese do sociólogo polonês Zygmunt Bauman de que os atentados de 11 de setembro de 2001 teriam marcado o fim simbólico da “era do espaço” e inaugurado uma era de vulnerabilidade permanente que ele denomina “terra de fronteira global”. Arantes recupera a teoria schmittiana de “nomos da terra” para explicar a transformação em curso. Interessa-lhe sobretudo o poder de desmistificação do pensamento liberal moderno que a franqueza do jurista alemão reacionário oferece. Afinal, sua teoria da vinculação intrínseca entre ordenamento jurídico e enraizamento espacial permite reconhecer na descoberta do Novo Mundo e na experiência colonial a precondição da instauração do jus publicum eruropaeum, do reconhecimento mútuo de Estados soberanos europeus e da consequente racionalização e descriminalização da guerra próprios da constituição do capitalismo. Na contramão da euforia globalizante da ideologia contemporânea, a teoria de Schmitt revela como o núcleo orgânico do capitalismo e sua periferia colonial surgem juntos e devem terminar separados, pois o fosso entre ambas seria constitutivo. A segunda consequência extraída é de que se o fundamento do estado de direito na Europa é seu avesso no ultramar, esse processo também é coetâneo de um pensamento por linhas globais. É nesse contexto que Arantes procura refletir sobre a novidade identificada por Bauman e já intuída por Schmitt no pós-guerra com o surgimento de uma potência nacional fora da Europa e que passa a reivindicar autoridade sobre um espaço já não é mais nacional. Demarcando uma nova linha global denominada “hemisfério ocidental”, os EUA inaugurariam também um novo conceito de soberania que despreza a antiga noção de anexação territorial e desarticula a relação intrínseca entre direito, Estado e territorialidade – processo que remonta tanto ao esgotamento da sangrenta expansão na frontier estadunidense quanto à vitória bélica avassaladora da jovem nação americana no desfecho das guerras mundiais às portas da Era Atômica. Os atentados contra o World Trade Center e os desmandos da política externa do Governo Bush aparecem assim como apenas as manifestações mais recentes e vistosas desse novo paradigma histórico em que tudo tornou-se fronteira e cuja marca é a generalização do estado de sítio. (Resenha por Artur Renzo)EDUFRN2022-11-25info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufrn.br/principios/article/view/3086510.21680/1983-2109.2022v29n60ID30865Princípios: Revista de Filosofia (UFRN); v. 29 n. 60 (2022): Princípios: Revista de Filosofia (UFRN); 10-321983-21090104-869410.21680/1983-2109.2022v29n60reponame:Princípios (Natal. Online)instname:Universidade Federal do Rio Grande do Norte (UFRN)instacron:UFRNporhttps://periodicos.ufrn.br/principios/article/view/30865/16251Copyright (c) 2022 Paulo Eduardo Aranteshttp://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessArantes, Paulo Eduardo2022-12-01T12:17:50Zoai:periodicos.ufrn.br:article/30865Revistahttps://periodicos.ufrn.br/principiosPUBhttps://periodicos.ufrn.br/principios/oai||principios@cchla.ufrn.br1983-21090104-8694opendoar:2022-12-01T12:17:50Princípios (Natal. Online) - Universidade Federal do Rio Grande do Norte (UFRN)false
dc.title.none.fl_str_mv O mundo-fronteira
title O mundo-fronteira
spellingShingle O mundo-fronteira
Arantes, Paulo Eduardo
War
Sovereignty
Colonization
Carl Schmitt
Nomos of the Earth
Zygmunt Bauman
Guerra
Soberania
Colonização
Carl Schmitt
Nomos da Terra
Zygmunt Bauman
title_short O mundo-fronteira
title_full O mundo-fronteira
title_fullStr O mundo-fronteira
title_full_unstemmed O mundo-fronteira
title_sort O mundo-fronteira
author Arantes, Paulo Eduardo
author_facet Arantes, Paulo Eduardo
author_role author
dc.contributor.author.fl_str_mv Arantes, Paulo Eduardo
dc.subject.por.fl_str_mv War
Sovereignty
Colonization
Carl Schmitt
Nomos of the Earth
Zygmunt Bauman
Guerra
Soberania
Colonização
Carl Schmitt
Nomos da Terra
Zygmunt Bauman
topic War
Sovereignty
Colonization
Carl Schmitt
Nomos of the Earth
Zygmunt Bauman
Guerra
Soberania
Colonização
Carl Schmitt
Nomos da Terra
Zygmunt Bauman
description Paulo Arantes explores the original image of frontier that was born with modernity and reflects on its consequences in geopolitics today. The starting point is Polish sociologist Zygmunt Bauman's thesis that the attacks of September 11 marked the symbolic end of the "age of the space" and inaugurated an age of permanent vulnerability that he calls "global frontierland”. Arantes recovers the Schmittian theory of the "nomos of the Earth" to explain the ongoing transformation. He is mainly interested in the power of demystification of modern liberal thought that the frankness of that German reactionary jurist offers. After all, his theory of the intrinsic link between legal order and spatial roots allows us to recognize in the discovery of the New World and in the colonial experience the precondition for the establishment of jus publicum europaeum, of the mutual recognition of European sovereign states and of the consequent rationalization and decriminalization of war proper to the constitution of capitalism. Against the backdrop of the globalizing euphoria of contemporary ideology, Schmitt's theory reveals how the organic core of capitalism and its colonial periphery arise together and must end up apart, for the gap between the two would be constitutive. The second consequence drawn is that if the foundation of the rule of law in Europe is its reverse overseas, this process is also coetaneous with a thinking along global lines. It is in this context that Arantes seeks to reflect on the novelty identified by Bauman and already sensed by Schmitt in the post-war period with the emergence of a national power outside Europe that starts to claim authority over a space that is no longer national. Demarcating a new global line called "Western Hemisphere", the US would also inaugurate a new concept of sovereignty that disregards the old notion of territorial annexation and dismantles the intrinsic relationship between law, state, and territoriality - a process that goes back to both the exhaustion of the bloody expansion on the US frontier and the overwhelming war victory of the young American nation at the conclusion of the World Wars at the gates of the Atomic Age. The attacks on the World Trade Center and the Bush administration's foreign policy abuses appear to be only the most recent and striking manifestations of this new historical paradigm in which everything has become a frontier and whose hallmark is the generalization of the state of siege. (Abstract by Artur Renzo).
publishDate 2022
dc.date.none.fl_str_mv 2022-11-25
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dc.identifier.uri.fl_str_mv https://periodicos.ufrn.br/principios/article/view/30865
10.21680/1983-2109.2022v29n60ID30865
url https://periodicos.ufrn.br/principios/article/view/30865
identifier_str_mv 10.21680/1983-2109.2022v29n60ID30865
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dc.relation.none.fl_str_mv https://periodicos.ufrn.br/principios/article/view/30865/16251
dc.rights.driver.fl_str_mv Copyright (c) 2022 Paulo Eduardo Arantes
http://creativecommons.org/licenses/by-nc-sa/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Paulo Eduardo Arantes
http://creativecommons.org/licenses/by-nc-sa/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv EDUFRN
publisher.none.fl_str_mv EDUFRN
dc.source.none.fl_str_mv Princípios: Revista de Filosofia (UFRN); v. 29 n. 60 (2022): Princípios: Revista de Filosofia (UFRN); 10-32
1983-2109
0104-8694
10.21680/1983-2109.2022v29n60
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