Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory
Autor(a) principal: | |
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Data de Publicação: | 2002 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Paidéia (Ribeirão Preto. Online) |
Texto Completo: | https://www.revistas.usp.br/paideia/article/view/6108 |
Resumo: | Lacan's interest for dialectics is not related to Hegelian idealism. What attracts him is the specificity of the Kojèvian reading as it promotes an anthropologization of The Phenomenology of Mind. With this approach, Hegel's absolute idealism becomes a concrete philosophy. Since it was the philosophy that influenced Lacan's theoretical production, the aims of this article are to accomplish its general exhibition and to point out some important moments of the crossing between dialectical anthropogenesis and Lacanian discourse, specially emphasizing three segments: what Lacan takes from Kojève for the construction of his own imaginary theory, in which points he differs from this philosophy and its influence in the transition movement from imaginary to symbolic. |
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Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory A filosofia concreta de Alexandre Kojève e a teoria do imaginário de Jacques Lacan psicanálise lacanianadialéticaKojèveimagináriolacanian psychoanalysisdialecticsKojèveimaginary Lacan's interest for dialectics is not related to Hegelian idealism. What attracts him is the specificity of the Kojèvian reading as it promotes an anthropologization of The Phenomenology of Mind. With this approach, Hegel's absolute idealism becomes a concrete philosophy. Since it was the philosophy that influenced Lacan's theoretical production, the aims of this article are to accomplish its general exhibition and to point out some important moments of the crossing between dialectical anthropogenesis and Lacanian discourse, specially emphasizing three segments: what Lacan takes from Kojève for the construction of his own imaginary theory, in which points he differs from this philosophy and its influence in the transition movement from imaginary to symbolic. O interesse de Lacan pela dialética não cai sobre o idealismo hegeliano. O que lhe atrai é a especificidade da leitura kojèviana na medida em que promove uma antropologização da Fenomenologia do Espírito. Com essa leitura, o idealismo absoluto de Hegel transforma-se numa filosofia concreta. Uma vez que foi essa a filosofia a influenciar a produção teórica de Lacan, os objetivos desse artigo são realizar uma sua exposição geral e apontar alguns importantes momentos do cruzamento entre antropogênese dialética e discurso lacaniano, ressaltando especialmente três segmentos: o que Lacan retoma de Kojève para a sua teoria do imaginário, em que pontos afasta-se dele e a influência dessa filosofia no movimento de transição do imaginário ao simbólico. Universidade de São Paulo. Faculdade de Filosofia, Ciências e Letras de Ribeirão Preto2002-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.revistas.usp.br/paideia/article/view/610810.1590/S0103-863X2002000300003Paidéia (Ribeirão Preto); v. 12 n. 24 (2002); 139-148 Paidéia (Ribeirão Preto); Vol. 12 No. 24 (2002); 139-148 Paidéia (Ribeirão Preto); Vol. 12 Núm. 24 (2002); 139-148 1982-43270103-863Xreponame:Paidéia (Ribeirão Preto. Online)instname:Universidade de São Paulo (USP)instacron:USPporhttps://www.revistas.usp.br/paideia/article/view/6108/7639Copyright (c) 2017 Paidéia (Ribeirão Preto)info:eu-repo/semantics/openAccessSales, Léa Silveira2012-05-01T01:55:23Zoai:revistas.usp.br:article/6108Revistahttps://www.revistas.usp.br/paideiaPUBhttps://www.revistas.usp.br/paideia/oai||paideia@usp.br1982-43270103-863Xopendoar:2012-05-01T01:55:23Paidéia (Ribeirão Preto. Online) - Universidade de São Paulo (USP)false |
dc.title.none.fl_str_mv |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory A filosofia concreta de Alexandre Kojève e a teoria do imaginário de Jacques Lacan |
title |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory |
spellingShingle |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory Sales, Léa Silveira psicanálise lacaniana dialética Kojève imaginário lacanian psychoanalysis dialectics Kojève imaginary |
title_short |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory |
title_full |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory |
title_fullStr |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory |
title_full_unstemmed |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory |
title_sort |
Alexandre Kojève's concrete philosophy and Jacques Lacan's imaginary theory |
author |
Sales, Léa Silveira |
author_facet |
Sales, Léa Silveira |
author_role |
author |
dc.contributor.author.fl_str_mv |
Sales, Léa Silveira |
dc.subject.por.fl_str_mv |
psicanálise lacaniana dialética Kojève imaginário lacanian psychoanalysis dialectics Kojève imaginary |
topic |
psicanálise lacaniana dialética Kojève imaginário lacanian psychoanalysis dialectics Kojève imaginary |
description |
Lacan's interest for dialectics is not related to Hegelian idealism. What attracts him is the specificity of the Kojèvian reading as it promotes an anthropologization of The Phenomenology of Mind. With this approach, Hegel's absolute idealism becomes a concrete philosophy. Since it was the philosophy that influenced Lacan's theoretical production, the aims of this article are to accomplish its general exhibition and to point out some important moments of the crossing between dialectical anthropogenesis and Lacanian discourse, specially emphasizing three segments: what Lacan takes from Kojève for the construction of his own imaginary theory, in which points he differs from this philosophy and its influence in the transition movement from imaginary to symbolic. |
publishDate |
2002 |
dc.date.none.fl_str_mv |
2002-01-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.revistas.usp.br/paideia/article/view/6108 10.1590/S0103-863X2002000300003 |
url |
https://www.revistas.usp.br/paideia/article/view/6108 |
identifier_str_mv |
10.1590/S0103-863X2002000300003 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.revistas.usp.br/paideia/article/view/6108/7639 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2017 Paidéia (Ribeirão Preto) info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2017 Paidéia (Ribeirão Preto) |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade de São Paulo. Faculdade de Filosofia, Ciências e Letras de Ribeirão Preto |
publisher.none.fl_str_mv |
Universidade de São Paulo. Faculdade de Filosofia, Ciências e Letras de Ribeirão Preto |
dc.source.none.fl_str_mv |
Paidéia (Ribeirão Preto); v. 12 n. 24 (2002); 139-148 Paidéia (Ribeirão Preto); Vol. 12 No. 24 (2002); 139-148 Paidéia (Ribeirão Preto); Vol. 12 Núm. 24 (2002); 139-148 1982-4327 0103-863X reponame:Paidéia (Ribeirão Preto. Online) instname:Universidade de São Paulo (USP) instacron:USP |
instname_str |
Universidade de São Paulo (USP) |
instacron_str |
USP |
institution |
USP |
reponame_str |
Paidéia (Ribeirão Preto. Online) |
collection |
Paidéia (Ribeirão Preto. Online) |
repository.name.fl_str_mv |
Paidéia (Ribeirão Preto. Online) - Universidade de São Paulo (USP) |
repository.mail.fl_str_mv |
||paideia@usp.br |
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1800221830172114944 |