Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal

Detalhes bibliográficos
Autor(a) principal: Pommerening, Claiton Ivan
Data de Publicação: 2015
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do EST
Texto Completo: http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/590
Resumo: The formal reflective theology was a rejection target in the beginning of Pentecostalism since it presented an anti-intellectualist culture and of experiential religiosity. It was built primarily in oral and narrative form. As Pentecostalism was growing and taking shape in Brazil, with the adherence of more illustrious elements of society, it began to give opening to a more rational and elaborated theological reflection. However, the initial rejection assumptions continued latent, albeit in covert and subjective form making important theological advances difficult, especially in regards to the Assemblies of God. This research aims to clarify through historical research which leads to sociological and theological contributions, the advances and retreats that theological education undertook in the Assemblies of God in Brazil, detailing discussions between supporters and disapprovers of theological education, approaching the elaboration of curriculums and the dispute among Swedish, Brazilians and North-Americans for the theological education, the foundation enterprises of biblical institutions and theological courses by extension and expansion of theology until courses recognized by MEC were opened, which nowadays are supported by some Assemblies of God in Brazil. It tries to explain why Pentecostalisms prefer theologies with a more devotional and experiential character in detriment of more reflective and critical theologies, taking in consideration the emphasis given to theology of pneumatological character. For such, the importance of the ecstasy phenomenon through the baptism in the Holy Spirit and all the experiential manifestations of this religious segment is demonstrated and proposes a theological method that tries to reconcile the Pentecostal theological legacy with academic and reflective theologies in an attempt to draw a possible path for the Pentecostal theology that is still in development.
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spelling 2016-07-25T15:35:09Z2015-11-052016-07-25T15:35:09Z2015-07-21POMMERENING, Claiton Ivan. Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal. 2015. 219 f. Tese (Doutorado em Teologia) - Faculdades EST, São Leopoldo, 2015.http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/590The formal reflective theology was a rejection target in the beginning of Pentecostalism since it presented an anti-intellectualist culture and of experiential religiosity. It was built primarily in oral and narrative form. As Pentecostalism was growing and taking shape in Brazil, with the adherence of more illustrious elements of society, it began to give opening to a more rational and elaborated theological reflection. However, the initial rejection assumptions continued latent, albeit in covert and subjective form making important theological advances difficult, especially in regards to the Assemblies of God. This research aims to clarify through historical research which leads to sociological and theological contributions, the advances and retreats that theological education undertook in the Assemblies of God in Brazil, detailing discussions between supporters and disapprovers of theological education, approaching the elaboration of curriculums and the dispute among Swedish, Brazilians and North-Americans for the theological education, the foundation enterprises of biblical institutions and theological courses by extension and expansion of theology until courses recognized by MEC were opened, which nowadays are supported by some Assemblies of God in Brazil. It tries to explain why Pentecostalisms prefer theologies with a more devotional and experiential character in detriment of more reflective and critical theologies, taking in consideration the emphasis given to theology of pneumatological character. For such, the importance of the ecstasy phenomenon through the baptism in the Holy Spirit and all the experiential manifestations of this religious segment is demonstrated and proposes a theological method that tries to reconcile the Pentecostal theological legacy with academic and reflective theologies in an attempt to draw a possible path for the Pentecostal theology that is still in development.A teologia formal e reflexiva foi alvo de rejeição no início do pentecostalismo, por este apresentar uma cultura anti-intelectualista e de religiosidade experiencial. Ela era construída prioritariamente de forma oral e narrativa. Na medida em que o pentecostalismo foi crescendo e tomando forma no Brasil, com a adesão de elementos mais ilustrados da sociedade, começou a se dar abertura a uma reflexão teológica mais racional e elaborada. No entanto, os pressupostos iniciais de rejeição continuaram latentes, ainda que de forma velada e subjetiva, dificultando importantes avanços teológicos, especialmente em se tratando das Assembleias de Deus. Esta pesquisa tem por objetivo esclarecer, através de uma perspectiva histórica que leva a aportes sociológicos e teológicos, os avanços e retrocessos que a educação teológica empreendeu nas Assembleias de Deus no Brasil, detalhando discussões entre apoiadores e reprovadores da educação teológica, abordando a elaboração de currículos e as disputas de poder entre suecos, brasileiros e norte-americanos pela educação teológica, os empreendimentos de fundação de Institutos Bíblicos e cursos teológicos por extensão e a expansão da teologia até serem abertos os cursos reconhecidos pelo MEC, que atualmente são apoiados por algumas Assembleias de Deus no Brasil. Intenta-se explicar por que os pentecostalismos preferem teologias de caráter mais devocional e experiencial em detrimento de teologias mais reflexivas e críticas, levando em conta a ênfase dada à teologia mais de caráter pneumatológico. Para tal, demonstra-se a importância do fenômeno de êxtase através do batismo no Espírito Santo e todas as manifestações experienciais deste segmento religioso, além de propor um método teológico que tenta conciliar o legado teológico pentecostal com teologias acadêmicas e reflexivas na tentativa de traçar um possível caminho para a teologia pentecostal que ainda está em desenvolvimento.Made available in DSpace on 2016-07-25T15:35:09Z (GMT). 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dc.title.por.fl_str_mv Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
title Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
spellingShingle Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
Pommerening, Claiton Ivan
Teologia pentecostal
Pentecostalismo
Pneumatologia
Educação teológica
TEOLOGIA E HISTÓRIA
Pentecostal theology
Pentecostalism
Pneumatology
Theological education
CNPQ::CIENCIAS HUMANAS::TEOLOGIA
title_short Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
title_full Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
title_fullStr Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
title_full_unstemmed Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
title_sort Fábrica de pastores: interfaces e divergências entre educação teológica e fé cristã comunitária na teologia pentecostal
author Pommerening, Claiton Ivan
author_facet Pommerening, Claiton Ivan
author_role author
dc.contributor.referee1.fl_str_mv Brandenburg, Laude Erandi
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/2720814127433525
dc.contributor.referee2.fl_str_mv Zwetsch, Roberto Ervino
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/8795910334550225
dc.contributor.referee3.fl_str_mv Alencar, Gedeon Freire de
dc.contributor.referee3Lattes.fl_str_mv http://lattes.cnpq.br/9237173613583224
dc.contributor.referee4.fl_str_mv Mattos, Paulo Ayres
dc.contributor.referee4Lattes.fl_str_mv http://lattes.cnpq.br/4255571158875339
dc.contributor.advisor1.fl_str_mv Bobsin, Oneide
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/9895594646147746
dc.contributor.advisor1ID.fl_str_mv CPF:21138613053
dc.contributor.referee1ID.fl_str_mv CPF:29054885068
dc.contributor.referee2ID.fl_str_mv CPF:24905631068
dc.contributor.referee3ID.fl_str_mv CPF:16580354372
dc.contributor.referee4ID.fl_str_mv CPF:19450532753
dc.contributor.authorID.fl_str_mv CPF:58642323949
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/5540550378381150
dc.contributor.author.fl_str_mv Pommerening, Claiton Ivan
contributor_str_mv Brandenburg, Laude Erandi
Zwetsch, Roberto Ervino
Alencar, Gedeon Freire de
Mattos, Paulo Ayres
Bobsin, Oneide
dc.subject.por.fl_str_mv Teologia pentecostal
Pentecostalismo
Pneumatologia
Educação teológica
TEOLOGIA E HISTÓRIA
topic Teologia pentecostal
Pentecostalismo
Pneumatologia
Educação teológica
TEOLOGIA E HISTÓRIA
Pentecostal theology
Pentecostalism
Pneumatology
Theological education
CNPQ::CIENCIAS HUMANAS::TEOLOGIA
dc.subject.eng.fl_str_mv Pentecostal theology
Pentecostalism
Pneumatology
Theological education
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::TEOLOGIA
description The formal reflective theology was a rejection target in the beginning of Pentecostalism since it presented an anti-intellectualist culture and of experiential religiosity. It was built primarily in oral and narrative form. As Pentecostalism was growing and taking shape in Brazil, with the adherence of more illustrious elements of society, it began to give opening to a more rational and elaborated theological reflection. However, the initial rejection assumptions continued latent, albeit in covert and subjective form making important theological advances difficult, especially in regards to the Assemblies of God. This research aims to clarify through historical research which leads to sociological and theological contributions, the advances and retreats that theological education undertook in the Assemblies of God in Brazil, detailing discussions between supporters and disapprovers of theological education, approaching the elaboration of curriculums and the dispute among Swedish, Brazilians and North-Americans for the theological education, the foundation enterprises of biblical institutions and theological courses by extension and expansion of theology until courses recognized by MEC were opened, which nowadays are supported by some Assemblies of God in Brazil. It tries to explain why Pentecostalisms prefer theologies with a more devotional and experiential character in detriment of more reflective and critical theologies, taking in consideration the emphasis given to theology of pneumatological character. For such, the importance of the ecstasy phenomenon through the baptism in the Holy Spirit and all the experiential manifestations of this religious segment is demonstrated and proposes a theological method that tries to reconcile the Pentecostal theological legacy with academic and reflective theologies in an attempt to draw a possible path for the Pentecostal theology that is still in development.
publishDate 2015
dc.date.available.fl_str_mv 2015-11-05
2016-07-25T15:35:09Z
dc.date.issued.fl_str_mv 2015-07-21
dc.date.accessioned.fl_str_mv 2016-07-25T15:35:09Z
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dc.identifier.uri.fl_str_mv http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/590
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