Modernidade, Religião e Cultura: O círculo de estudos bandeirantes e a restauração do catolicismo em Curitiba (1929-1959)

• Autor(a) principal: Hanicz, Teodoro
• Data de Publicação: 2006
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/2001
• topic: modernidade; catolicismo; intelectuais; restauração; cultura; Circulo de Estudos Bandeirantes (Curitiba, PR); Igreja Catolica -- Curitiba, PR -- Historia; Circulo de Estudos Bandeirantes (Revista); modernity; Catholicism; intellectuals; restoration; culture; CNPQ::CIENCIAS HUMANAS

This study analyses the significance and the contribution of the Círculo de Estudos Bandeirantes in the Catholicism s restoration process in Curitiba between 1929 and 1959. The Circle had a large influence culturally and in the highest level of education and it has been seen as the generator root of PUC - Pr . It was one of the most significant cultural groups of the laic catholic elite concerned with the values revitalization and with the sense of the Catholicism in the modern society. Through a weekly formation program to its partners, the Circle became an important catholic center of debate about various subjects like Philosophy, Literature, Linguistic, Education, Music, Moral, Psychology, Anthropology, History, mainly nationalist and regionalist (from Paraná state) theme. The work widely discusses the restoration concept like an important key to understand the Catholicism in the modern world and to understand the debate around the modernity. Over all, the work discusses the evolution of the significance of the concept since the XIX century, focusing its different characteristics and directions in the European roman Church, not only in Brazil but also in Curitiba. The research bases in the large bibliography, the minutes of weekly meetings, speeches of bandeirantes and the articles published in the CEB magazine and others means of communication. This work doesn t focus the relation between Church and State nor the relation between the laics and hierarchy, but the effort of laic intellectual elite to restore the presence of Catholicism through cultural institutions