THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY

Detalhes bibliográficos
Autor(a) principal: Sarmento, João
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.18055/Finis11806
Resumo: Ruins take many shapes and result from numerous and diverse human and non-human interactions. Acknowledging their place and arrangements, considering their spatial orderings, evaluating hierarchies, patterns and significations, and unravelling their ‘performance’, role, effect and marked absences, is key to a critical and significant engagement with the politics, grammars and productive power of materials that are in place. Ruins are material sites that animate new possibilities of living: they should be perceived as dynamic and relational, as interstitial, as sites of plurality, plasticity, dismantling and destabilizing the power of endless self-invention. Schönle’s (2006: 652) argument that ‘we cannot leave ruins alone and let them simply exist in their mute materiality’ guides the following four examples. While ruins pose challenges to planners and to politicians, constituting threats and opportunities, they speak to us of decadence, failure, loss, beauty, change and pleasure.
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spelling THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTYComentário de AutorRuins take many shapes and result from numerous and diverse human and non-human interactions. Acknowledging their place and arrangements, considering their spatial orderings, evaluating hierarchies, patterns and significations, and unravelling their ‘performance’, role, effect and marked absences, is key to a critical and significant engagement with the politics, grammars and productive power of materials that are in place. Ruins are material sites that animate new possibilities of living: they should be perceived as dynamic and relational, as interstitial, as sites of plurality, plasticity, dismantling and destabilizing the power of endless self-invention. Schönle’s (2006: 652) argument that ‘we cannot leave ruins alone and let them simply exist in their mute materiality’ guides the following four examples. While ruins pose challenges to planners and to politicians, constituting threats and opportunities, they speak to us of decadence, failure, loss, beauty, change and pleasure.Centro de Estudos Geográficos2019-01-18T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://doi.org/10.18055/Finis11806eng2182-29050430-5027Sarmento, Joãoinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2022-09-05T14:39:58ZPortal AgregadorONG
dc.title.none.fl_str_mv THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
title THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
spellingShingle THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
Sarmento, João
Comentário de Autor
title_short THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
title_full THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
title_fullStr THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
title_full_unstemmed THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
title_sort THE AESTHETICS OF RUINS: FAILURE, DECAY, PLANNING AND POVERTY
author Sarmento, João
author_facet Sarmento, João
author_role author
dc.contributor.author.fl_str_mv Sarmento, João
dc.subject.por.fl_str_mv Comentário de Autor
topic Comentário de Autor
description Ruins take many shapes and result from numerous and diverse human and non-human interactions. Acknowledging their place and arrangements, considering their spatial orderings, evaluating hierarchies, patterns and significations, and unravelling their ‘performance’, role, effect and marked absences, is key to a critical and significant engagement with the politics, grammars and productive power of materials that are in place. Ruins are material sites that animate new possibilities of living: they should be perceived as dynamic and relational, as interstitial, as sites of plurality, plasticity, dismantling and destabilizing the power of endless self-invention. Schönle’s (2006: 652) argument that ‘we cannot leave ruins alone and let them simply exist in their mute materiality’ guides the following four examples. While ruins pose challenges to planners and to politicians, constituting threats and opportunities, they speak to us of decadence, failure, loss, beauty, change and pleasure.
publishDate 2019
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