Rethinking the politics of meditation: Practice, affect and ontology

Detalhes bibliográficos
Autor(a) principal: Carvalho, António
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10316/96766
https://doi.org/10.1177/00380261211029457
Resumo: This article develops an ontological approach to study meditation in practice. Recognizing that social studies of meditation are dominated by critical and humanist standpoints, it suggests that the politics of meditation should not be indexed to hegemonic social forces – capitalism, neoliberalism, medicalization – but to what it can do to bodies, selves and environments through particular performances and engagements with non-humans. In order to develop this argument, the article delves into two popular practices of meditation – Vipassana, in the tradition of S. N. Goenka, and Mindfulness, according to the teachings of Thich Nhat Hanh. The empirical data stem from fieldwork carried out between 2010 and 2013 in France, Portugal and the United Kingdom. Twenty-four semi-structured interviews were conducted with meditators, as well as participant observation at meditation retreats and local practice groups. The article explores how these two articulations of Vipassana and Mindfulness allow practitioners to reconfigure how they perform their bodies and selves, leaning towards versions of subjectivity that contrast with paradigmatic versions of the modern self. It suggests that the ontological politics of meditation are multiple, involving a wide range of performances, effects and arrangements, requiring social scientists to take into account how meditation unfolds in practice in order to avoid totalizing generalizations.
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spelling Rethinking the politics of meditation: Practice, affect and ontologyAffectMindfulnessOntological politicsSocial studies of meditationVipassanaThis article develops an ontological approach to study meditation in practice. Recognizing that social studies of meditation are dominated by critical and humanist standpoints, it suggests that the politics of meditation should not be indexed to hegemonic social forces – capitalism, neoliberalism, medicalization – but to what it can do to bodies, selves and environments through particular performances and engagements with non-humans. In order to develop this argument, the article delves into two popular practices of meditation – Vipassana, in the tradition of S. N. Goenka, and Mindfulness, according to the teachings of Thich Nhat Hanh. The empirical data stem from fieldwork carried out between 2010 and 2013 in France, Portugal and the United Kingdom. Twenty-four semi-structured interviews were conducted with meditators, as well as participant observation at meditation retreats and local practice groups. The article explores how these two articulations of Vipassana and Mindfulness allow practitioners to reconfigure how they perform their bodies and selves, leaning towards versions of subjectivity that contrast with paradigmatic versions of the modern self. It suggests that the ontological politics of meditation are multiple, involving a wide range of performances, effects and arrangements, requiring social scientists to take into account how meditation unfolds in practice in order to avoid totalizing generalizations.Sage2021-07-06info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://hdl.handle.net/10316/96766http://hdl.handle.net/10316/96766https://doi.org/10.1177/00380261211029457eng0038-02611467-954Xhttps://doi.org/10.1177/00380261211029457Carvalho, Antónioinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2022-05-25T06:03:57Zoai:estudogeral.uc.pt:10316/96766Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T21:14:56.845673Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Rethinking the politics of meditation: Practice, affect and ontology
title Rethinking the politics of meditation: Practice, affect and ontology
spellingShingle Rethinking the politics of meditation: Practice, affect and ontology
Carvalho, António
Affect
Mindfulness
Ontological politics
Social studies of meditation
Vipassana
title_short Rethinking the politics of meditation: Practice, affect and ontology
title_full Rethinking the politics of meditation: Practice, affect and ontology
title_fullStr Rethinking the politics of meditation: Practice, affect and ontology
title_full_unstemmed Rethinking the politics of meditation: Practice, affect and ontology
title_sort Rethinking the politics of meditation: Practice, affect and ontology
author Carvalho, António
author_facet Carvalho, António
author_role author
dc.contributor.author.fl_str_mv Carvalho, António
dc.subject.por.fl_str_mv Affect
Mindfulness
Ontological politics
Social studies of meditation
Vipassana
topic Affect
Mindfulness
Ontological politics
Social studies of meditation
Vipassana
description This article develops an ontological approach to study meditation in practice. Recognizing that social studies of meditation are dominated by critical and humanist standpoints, it suggests that the politics of meditation should not be indexed to hegemonic social forces – capitalism, neoliberalism, medicalization – but to what it can do to bodies, selves and environments through particular performances and engagements with non-humans. In order to develop this argument, the article delves into two popular practices of meditation – Vipassana, in the tradition of S. N. Goenka, and Mindfulness, according to the teachings of Thich Nhat Hanh. The empirical data stem from fieldwork carried out between 2010 and 2013 in France, Portugal and the United Kingdom. Twenty-four semi-structured interviews were conducted with meditators, as well as participant observation at meditation retreats and local practice groups. The article explores how these two articulations of Vipassana and Mindfulness allow practitioners to reconfigure how they perform their bodies and selves, leaning towards versions of subjectivity that contrast with paradigmatic versions of the modern self. It suggests that the ontological politics of meditation are multiple, involving a wide range of performances, effects and arrangements, requiring social scientists to take into account how meditation unfolds in practice in order to avoid totalizing generalizations.
publishDate 2021
dc.date.none.fl_str_mv 2021-07-06
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https://doi.org/10.1177/00380261211029457
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https://doi.org/10.1177/00380261211029457
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https://doi.org/10.1177/00380261211029457
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