The emergence of rationality: a philosophical essay

Detalhes bibliográficos
Autor(a) principal: Danner, Leno Francisco
Data de Publicação: 2017
Tipo de documento: Artigo
Idioma: por
Título da fonte: Conjectura: filosofia e educação
Texto Completo: http://www.ucs.br/etc/revistas/index.php/conjectura/article/view/4453
Resumo: The paper argues that the emergence of the Western question of rationality only can be understood in its dynamic and evolution from the correlation between philosophical/theological/scientifical institution and the strong objectivity, in that such a strong objectivity only can be achieved by a scientifical institutional praxis, something that common sense and common people cannot do. The Platonic model of scientifical institution as centralizing and monopolizing the epistemological-political grounding, imposing it directly on common sense and common people, is based on the idea that the strong epistemological-moral objectivity is the normative condition to the sense at all, to the framing, legitimation and guiding of common sense and common people. So this correlation between scientifical institution and strong objectivity leads to the strong institutionalism regarding the constitution, the legitimation and the social foment of the valid knowledge and of the valid culture, again from the contraposition to common sense and common people. Here, scientifical institution acquires a role of judge and of guide of the social evolution as a whole. The paper’s central argument is that such Platonic linking between scientifical institution and rationality (or epistemological-moral objectivity as a product of scientifical institution) must be deconstructed in favor of common sense and common people, i.e. in favor of the democracy as basis of the epistemological-moral grounding, which means as consequence the institutional weakening and abandonment of that Platonic self-understanding which links scientifical institution and objectivity.
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spelling The emergence of rationality: a philosophical essayFilosofia; história da filosofiaThe paper argues that the emergence of the Western question of rationality only can be understood in its dynamic and evolution from the correlation between philosophical/theological/scientifical institution and the strong objectivity, in that such a strong objectivity only can be achieved by a scientifical institutional praxis, something that common sense and common people cannot do. The Platonic model of scientifical institution as centralizing and monopolizing the epistemological-political grounding, imposing it directly on common sense and common people, is based on the idea that the strong epistemological-moral objectivity is the normative condition to the sense at all, to the framing, legitimation and guiding of common sense and common people. So this correlation between scientifical institution and strong objectivity leads to the strong institutionalism regarding the constitution, the legitimation and the social foment of the valid knowledge and of the valid culture, again from the contraposition to common sense and common people. Here, scientifical institution acquires a role of judge and of guide of the social evolution as a whole. The paper’s central argument is that such Platonic linking between scientifical institution and rationality (or epistemological-moral objectivity as a product of scientifical institution) must be deconstructed in favor of common sense and common people, i.e. in favor of the democracy as basis of the epistemological-moral grounding, which means as consequence the institutional weakening and abandonment of that Platonic self-understanding which links scientifical institution and objectivity.Universidade de Caxias do SulDanner, Leno Francisco2017-01-26info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado por Paresapplication/pdfhttp://www.ucs.br/etc/revistas/index.php/conjectura/article/view/4453Conjectura: filosofia e educação; v. 22, n. 1; 11-31CONJECTURA: filosofia e educação; v. 22, n. 1; 11-312178-46120103-1457reponame:Conjectura: filosofia e educaçãoinstname:Universidade de Caxias do Sul (UCS)instacron:UCSporhttp://www.ucs.br/etc/revistas/index.php/conjectura/article/view/4453/pdfDireitos autorais 2017 CONJECTURA: filosofia e educaçãoinfo:eu-repo/semantics/openAccess2017-01-26T10:14:32ZRevista
dc.title.none.fl_str_mv The emergence of rationality: a philosophical essay
title The emergence of rationality: a philosophical essay
spellingShingle The emergence of rationality: a philosophical essay
Danner, Leno Francisco
Filosofia; história da filosofia
title_short The emergence of rationality: a philosophical essay
title_full The emergence of rationality: a philosophical essay
title_fullStr The emergence of rationality: a philosophical essay
title_full_unstemmed The emergence of rationality: a philosophical essay
title_sort The emergence of rationality: a philosophical essay
author Danner, Leno Francisco
author_facet Danner, Leno Francisco
author_role author
dc.contributor.none.fl_str_mv
dc.contributor.author.fl_str_mv Danner, Leno Francisco
dc.subject.por.fl_str_mv Filosofia; história da filosofia
topic Filosofia; história da filosofia
dc.description.none.fl_txt_mv The paper argues that the emergence of the Western question of rationality only can be understood in its dynamic and evolution from the correlation between philosophical/theological/scientifical institution and the strong objectivity, in that such a strong objectivity only can be achieved by a scientifical institutional praxis, something that common sense and common people cannot do. The Platonic model of scientifical institution as centralizing and monopolizing the epistemological-political grounding, imposing it directly on common sense and common people, is based on the idea that the strong epistemological-moral objectivity is the normative condition to the sense at all, to the framing, legitimation and guiding of common sense and common people. So this correlation between scientifical institution and strong objectivity leads to the strong institutionalism regarding the constitution, the legitimation and the social foment of the valid knowledge and of the valid culture, again from the contraposition to common sense and common people. Here, scientifical institution acquires a role of judge and of guide of the social evolution as a whole. The paper’s central argument is that such Platonic linking between scientifical institution and rationality (or epistemological-moral objectivity as a product of scientifical institution) must be deconstructed in favor of common sense and common people, i.e. in favor of the democracy as basis of the epistemological-moral grounding, which means as consequence the institutional weakening and abandonment of that Platonic self-understanding which links scientifical institution and objectivity.
description The paper argues that the emergence of the Western question of rationality only can be understood in its dynamic and evolution from the correlation between philosophical/theological/scientifical institution and the strong objectivity, in that such a strong objectivity only can be achieved by a scientifical institutional praxis, something that common sense and common people cannot do. The Platonic model of scientifical institution as centralizing and monopolizing the epistemological-political grounding, imposing it directly on common sense and common people, is based on the idea that the strong epistemological-moral objectivity is the normative condition to the sense at all, to the framing, legitimation and guiding of common sense and common people. So this correlation between scientifical institution and strong objectivity leads to the strong institutionalism regarding the constitution, the legitimation and the social foment of the valid knowledge and of the valid culture, again from the contraposition to common sense and common people. Here, scientifical institution acquires a role of judge and of guide of the social evolution as a whole. The paper’s central argument is that such Platonic linking between scientifical institution and rationality (or epistemological-moral objectivity as a product of scientifical institution) must be deconstructed in favor of common sense and common people, i.e. in favor of the democracy as basis of the epistemological-moral grounding, which means as consequence the institutional weakening and abandonment of that Platonic self-understanding which links scientifical institution and objectivity.
publishDate 2017
dc.date.none.fl_str_mv 2017-01-26
dc.type.none.fl_str_mv
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado por Pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://www.ucs.br/etc/revistas/index.php/conjectura/article/view/4453
url http://www.ucs.br/etc/revistas/index.php/conjectura/article/view/4453
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://www.ucs.br/etc/revistas/index.php/conjectura/article/view/4453/pdf
dc.rights.driver.fl_str_mv Direitos autorais 2017 CONJECTURA: filosofia e educação
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos autorais 2017 CONJECTURA: filosofia e educação
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade de Caxias do Sul
publisher.none.fl_str_mv Universidade de Caxias do Sul
dc.source.none.fl_str_mv Conjectura: filosofia e educação; v. 22, n. 1; 11-31
CONJECTURA: filosofia e educação; v. 22, n. 1; 11-31
2178-4612
0103-1457
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instname_str Universidade de Caxias do Sul (UCS)
instacron_str UCS
institution UCS
reponame_str Conjectura: filosofia e educação
collection Conjectura: filosofia e educação
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