Foucault e a filosofia: da crítica do mesmo à abertura para o outro
Autor(a) principal: | |
---|---|
Data de Publicação: | 2022 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da UFG |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/12168 |
Resumo: | The thesis aims to collaborate in understanding the relationship between Foucault and philosophy. Glimpsing the tripartite field of philosophy observed to occur post-Kant, Foucault calls this moment philosophical modernity precisely because the infinite as foundation leaves the scene and finitude starts to sustain itself. Crossing the critical project — the Critique of Pure Reason, the Critique of Practical Reason, and the Faculty of Judgment — with Anthropological Reflection, Foucault absorbs the philosophical tradition through Kant, concatenating, in addition, in Nietzsche a radical answer that will allow him to build his own thought analytics. Foucault observes that the source, the limit, and the extent of knowing, doing, and hoping reside between truth and freedom, concluding that man makes himself in the course of his history, in the interaction of his language, and in the use of his bios. Foucault's analyses constitute a Critique of the Same that necessarily consolidates itself into an Opening to the Other. In other words, by doing the Critique of the Same, that is, by delimiting the formations of knowledge, by establishing the limits of power relations, by fixing the possibilities of the practices of the self, one can promote Openness to Other ways of being, one can construct other discursive forms, other power relations, other subjectivities. In this sense, archeology, genealogy, and hermeneutics are read as methodological tools used by Foucault to perform this Critical determination of what is the Same of a certain time and place in order to finally make us think about the Opening to the Other. Literature and language are seen as knowledge Other, painting, engraving, photography, cinema, and theater as power Other, and the aesthetics of the self together with politics are seen as expecting Other. Experiences that manage to go beyond the Same and establish in the spheres of Knowledge, Power, and Self, the unheard of, what was never there before, neither as a source, nor as a limit, nor as an extension of theoretical, practical, or moral knowledge in the establishment of man's way of being. In this way, making possible an experience beyond man's being |
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Lopes, Adriana Delbóhttp://lattes.cnpq.br/6600189022732543Lopes, Adriana DelbóAlmeida, Fábio Ferreira deKraemer, CelsoMarinho, Cristiane MariaAggio, Juliana Ortegosahttp://lattes.cnpq.br/3930825230144194Leal, Guilherme de Freitas2022-07-08T11:40:15Z2022-07-08T11:40:15Z2022-05-03LEAL, G. F. Foucault e a filosofia: da crítica do mesmo à abertura para o outro. 2022. 146 f. Tese (Doutorado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2022.http://repositorio.bc.ufg.br/tede/handle/tede/12168The thesis aims to collaborate in understanding the relationship between Foucault and philosophy. Glimpsing the tripartite field of philosophy observed to occur post-Kant, Foucault calls this moment philosophical modernity precisely because the infinite as foundation leaves the scene and finitude starts to sustain itself. Crossing the critical project — the Critique of Pure Reason, the Critique of Practical Reason, and the Faculty of Judgment — with Anthropological Reflection, Foucault absorbs the philosophical tradition through Kant, concatenating, in addition, in Nietzsche a radical answer that will allow him to build his own thought analytics. Foucault observes that the source, the limit, and the extent of knowing, doing, and hoping reside between truth and freedom, concluding that man makes himself in the course of his history, in the interaction of his language, and in the use of his bios. Foucault's analyses constitute a Critique of the Same that necessarily consolidates itself into an Opening to the Other. In other words, by doing the Critique of the Same, that is, by delimiting the formations of knowledge, by establishing the limits of power relations, by fixing the possibilities of the practices of the self, one can promote Openness to Other ways of being, one can construct other discursive forms, other power relations, other subjectivities. In this sense, archeology, genealogy, and hermeneutics are read as methodological tools used by Foucault to perform this Critical determination of what is the Same of a certain time and place in order to finally make us think about the Opening to the Other. Literature and language are seen as knowledge Other, painting, engraving, photography, cinema, and theater as power Other, and the aesthetics of the self together with politics are seen as expecting Other. Experiences that manage to go beyond the Same and establish in the spheres of Knowledge, Power, and Self, the unheard of, what was never there before, neither as a source, nor as a limit, nor as an extension of theoretical, practical, or moral knowledge in the establishment of man's way of being. In this way, making possible an experience beyond man's beingA tese visa colaborar na compreensão da relação entre Foucault e a Filosofia. Vislumbrando o campo tripartido da filosofia observado ocorrer pós-Kant, Foucault denomina esse momento de modernidade filosófica justamente porque o infinito como fundamento sai de cena e a finitude passa a se autossustentar. Cruzando o projeto crítico — a Crítica da Razão Pura, a Crítica da Razão Prática e a Faculdade do Juízo — com a Reflexão Antropológica, Foucault absorve a tradição filosófica através de Kant concatenando, ademais, uma resposta radical em Nietzsche, que o permitirá construir sua própria analítica de pensamento. Foucault observa que a fonte, o limite e a extensão do saber, do fazer e do esperar residem entre a verdade e a liberdade, concluindo que o ser humano faz a si próprio no curso da sua história, na interação da sua língua e no uso da sua bíos. As análises de Foucault se constituem em Crítica do Mesmo, que se consolida, obrigatoriamente, em Abertura para o Outro. Em outras palavras, fazendo a Crítica do Mesmo — quer dizer, delimitando as formações de saber, estabelecendo os limites das relações de poder, fixando as possibilidades das práticas de si —, podese promover Abertura para Outros modos de ser; pode-se construir outras formas de saber, outras relações de poder, outras subjetividades. Nesse sentido, a arqueologia, a genealogia e a hermenêutica são lidas como a possibilidade de determinação da Crítica do que é o Mesmo de uma dada época e de um dado lugar para enfim fazer pensar a Abertura para o Outro. A literatura e a linguagem são vistas como saber Outro. A pintura, a gravura, a fotografia, o cinema e o teatro, enquanto o poder Outro. A estética de si junto à política são vistas como o esperar Outro. Experiências que conseguem ir além do Mesmo e estabelecerem, nos âmbitos do Saber, do Poder e do Si, o inédito, o que antes nunca esteve ali — nem como fonte, nem como limite, nem como extensão de conhecimento teórico, prático ou moral no estabelecimento do modo de ser do homem. Dessa forma, possibilitando uma experiência para além do ser humano.Submitted by Leandro Machado (leandromachado@ufg.br) on 2022-07-07T17:28:47Z No. of bitstreams: 2 Tese - Guilherme de Freitas Leal - 2022.pdf: 2762425 bytes, checksum: 1c64d8a1098de9b65c49b27f0672f47b (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2022-07-08T11:40:15Z (GMT) No. of bitstreams: 2 Tese - Guilherme de Freitas Leal - 2022.pdf: 2762425 bytes, checksum: 1c64d8a1098de9b65c49b27f0672f47b (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2022-07-08T11:40:15Z (GMT). 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dc.title.pt_BR.fl_str_mv |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
dc.title.alternative.eng.fl_str_mv |
Foucault and philosophy: from criticism of the same to openness to the other |
title |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
spellingShingle |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro Leal, Guilherme de Freitas Crítica Mesmo Abertura Outro Foucault Criticism Same Opening Other Foucault CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
title_full |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
title_fullStr |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
title_full_unstemmed |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
title_sort |
Foucault e a filosofia: da crítica do mesmo à abertura para o outro |
author |
Leal, Guilherme de Freitas |
author_facet |
Leal, Guilherme de Freitas |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Lopes, Adriana Delbó |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/6600189022732543 |
dc.contributor.referee1.fl_str_mv |
Lopes, Adriana Delbó |
dc.contributor.referee2.fl_str_mv |
Almeida, Fábio Ferreira de |
dc.contributor.referee3.fl_str_mv |
Kraemer, Celso |
dc.contributor.referee4.fl_str_mv |
Marinho, Cristiane Maria |
dc.contributor.referee5.fl_str_mv |
Aggio, Juliana Ortegosa |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3930825230144194 |
dc.contributor.author.fl_str_mv |
Leal, Guilherme de Freitas |
contributor_str_mv |
Lopes, Adriana Delbó Lopes, Adriana Delbó Almeida, Fábio Ferreira de Kraemer, Celso Marinho, Cristiane Maria Aggio, Juliana Ortegosa |
dc.subject.por.fl_str_mv |
Crítica Mesmo Abertura Outro Foucault |
topic |
Crítica Mesmo Abertura Outro Foucault Criticism Same Opening Other Foucault CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Criticism Same Opening Other Foucault |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::FILOSOFIA |
description |
The thesis aims to collaborate in understanding the relationship between Foucault and philosophy. Glimpsing the tripartite field of philosophy observed to occur post-Kant, Foucault calls this moment philosophical modernity precisely because the infinite as foundation leaves the scene and finitude starts to sustain itself. Crossing the critical project — the Critique of Pure Reason, the Critique of Practical Reason, and the Faculty of Judgment — with Anthropological Reflection, Foucault absorbs the philosophical tradition through Kant, concatenating, in addition, in Nietzsche a radical answer that will allow him to build his own thought analytics. Foucault observes that the source, the limit, and the extent of knowing, doing, and hoping reside between truth and freedom, concluding that man makes himself in the course of his history, in the interaction of his language, and in the use of his bios. Foucault's analyses constitute a Critique of the Same that necessarily consolidates itself into an Opening to the Other. In other words, by doing the Critique of the Same, that is, by delimiting the formations of knowledge, by establishing the limits of power relations, by fixing the possibilities of the practices of the self, one can promote Openness to Other ways of being, one can construct other discursive forms, other power relations, other subjectivities. In this sense, archeology, genealogy, and hermeneutics are read as methodological tools used by Foucault to perform this Critical determination of what is the Same of a certain time and place in order to finally make us think about the Opening to the Other. Literature and language are seen as knowledge Other, painting, engraving, photography, cinema, and theater as power Other, and the aesthetics of the self together with politics are seen as expecting Other. Experiences that manage to go beyond the Same and establish in the spheres of Knowledge, Power, and Self, the unheard of, what was never there before, neither as a source, nor as a limit, nor as an extension of theoretical, practical, or moral knowledge in the establishment of man's way of being. In this way, making possible an experience beyond man's being |
publishDate |
2022 |
dc.date.accessioned.fl_str_mv |
2022-07-08T11:40:15Z |
dc.date.available.fl_str_mv |
2022-07-08T11:40:15Z |
dc.date.issued.fl_str_mv |
2022-05-03 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
LEAL, G. F. Foucault e a filosofia: da crítica do mesmo à abertura para o outro. 2022. 146 f. Tese (Doutorado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2022. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/12168 |
identifier_str_mv |
LEAL, G. F. Foucault e a filosofia: da crítica do mesmo à abertura para o outro. 2022. 146 f. Tese (Doutorado em Filosofia) - Universidade Federal de Goiás, Goiânia, 2022. |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/12168 |
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por |
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por |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.publisher.program.fl_str_mv |
Programa de Pós-graduação em Filosofia (FAFIL) |
dc.publisher.initials.fl_str_mv |
UFG |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de Filosofia - FAFIL (RG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
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