Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine

Detalhes bibliográficos
Autor(a) principal: Brandão, Ricardo Evangelista
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Griot : Revista de Filosofia
Texto Completo: http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622
Resumo: In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a Christian practice permeated by the love of God. In De civitate Dei Livro XIX, in “On the customs of the Catholic Church and the Manicheans”, and in other works, the same paradox persists: if on the one hand the Christian philosopher recognizes that even living in intense pain and suffering it is possible to conform and finding peace, a possible peace before the situation, on the other hand, defends that it is not fair for a man to submit to another since we are ontologically equal, therefore, apparently not encouraging eupathy in this unfair situation. Thus, our goal in this communication is: to investigate how we can understand the relationship between love and resignation, and whether both concepts can be applied to situations of flagrant injustice experienced or witnessed.
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spelling Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint AugustineDilectio, resignação e injustiça: possibilidade de interpretar o amor como resignação e conformação com a injustiça, à luz de Santo AgostinhoDilectio; Injustiça; Resignação.Dilectio; Iustitia; Resignation.In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a Christian practice permeated by the love of God. In De civitate Dei Livro XIX, in “On the customs of the Catholic Church and the Manicheans”, and in other works, the same paradox persists: if on the one hand the Christian philosopher recognizes that even living in intense pain and suffering it is possible to conform and finding peace, a possible peace before the situation, on the other hand, defends that it is not fair for a man to submit to another since we are ontologically equal, therefore, apparently not encouraging eupathy in this unfair situation. Thus, our goal in this communication is: to investigate how we can understand the relationship between love and resignation, and whether both concepts can be applied to situations of flagrant injustice experienced or witnessed.No “Comentário da primeira Epístola de São João”, em específico fragmento do texto em que o foco é a controvérsia donatista, Agostinho afirma que a despeito do fato de que o amor é norma incontornável à verdadeira vida cristã, no caso de testemunhar uma ação injusta, o cristão não pode aceitar passivamente a tal ato. Todavia, nesse mesmo texto, em outro contexto, é defendida uma espécie de resignação como prova de que o cristão de fato está vivendo uma prática cristã eivada pelo amor de Deus. Na De civitate Dei Livro XIX, no “Sobre os costumes da igreja católica e dos maniqueus”, e em outras obras, o mesmo paradoxo persiste: se por um lado o filósofo cristão reconhece que mesmo vivendo em intensa dor e sofrimento é possível se conformar e encontrar a paz, uma paz possível ante a situação, por outro lado, defende que não é justo um homem se submeter a outro visto que somos ontologicamente iguais, logo, aparentemente não incentivando a eupatia nessa injusta situação. Assim, é nossa meta nessa comunicação: investigar como podemos compreender a relação do amor com a resignação, e se ambos os conceitos podem ser aplicados às situações de flagrante injustiça vividas ou testemunhadas.Universidade Federal do Recôncavo da Bahia2022-02-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionPeer-ReviewedEvaluados por los paresAvaliados pelos paresapplication/pdfhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/262210.31977/grirfi.v22i1.2622Griot : Revista de Filosofia; v. 22 n. 1 (2022); 251-2652178-1036reponame:Griot : Revista de Filosofiainstname:Universidade Federal do Recôncavo na Bahia (UFRB)instacron:UFRBporhttp://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622/1607Copyright (c) 2022 Ricardo Evangelista Brandãohttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessBrandão, Ricardo Evangelista2022-02-27T22:05:05Zoai:seer.www.ufrb.edu.br:article/2622Revistahttp://www.ufrb.edu.br/griot/PUBhttp://www3.ufrb.edu.br/seer/index.php/griot/oai||griotrevista@gmail.com2178-10362178-1036opendoar:2022-02-27T22:05:05Griot : Revista de Filosofia - Universidade Federal do Recôncavo na Bahia (UFRB)false
dc.title.none.fl_str_mv Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
Dilectio, resignação e injustiça: possibilidade de interpretar o amor como resignação e conformação com a injustiça, à luz de Santo Agostinho
title Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
spellingShingle Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
Brandão, Ricardo Evangelista
Dilectio; Injustiça; Resignação.
Dilectio; Iustitia; Resignation.
title_short Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
title_full Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
title_fullStr Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
title_full_unstemmed Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
title_sort Dilectio, resignation and iustitia: possibility of interpreting love as resignation, and conformity with injustice, in the light of Saint Augustine
author Brandão, Ricardo Evangelista
author_facet Brandão, Ricardo Evangelista
author_role author
dc.contributor.author.fl_str_mv Brandão, Ricardo Evangelista
dc.subject.por.fl_str_mv Dilectio; Injustiça; Resignação.
Dilectio; Iustitia; Resignation.
topic Dilectio; Injustiça; Resignação.
Dilectio; Iustitia; Resignation.
description In the “Commentary on the First Epistle of St. John”, in a specific fragment of the text in which the focus is the Donatist controversy, Augustine states that despite the fact that love is an unavoidable norm for the true Christian life, in case of witnessing an action unjust, the Christian cannot passively accept such an act. However, in that same text, in another context, a kind of resignation is defended as proof that the Christian is in fact living a Christian practice permeated by the love of God. In De civitate Dei Livro XIX, in “On the customs of the Catholic Church and the Manicheans”, and in other works, the same paradox persists: if on the one hand the Christian philosopher recognizes that even living in intense pain and suffering it is possible to conform and finding peace, a possible peace before the situation, on the other hand, defends that it is not fair for a man to submit to another since we are ontologically equal, therefore, apparently not encouraging eupathy in this unfair situation. Thus, our goal in this communication is: to investigate how we can understand the relationship between love and resignation, and whether both concepts can be applied to situations of flagrant injustice experienced or witnessed.
publishDate 2022
dc.date.none.fl_str_mv 2022-02-27
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-Reviewed
Evaluados por los pares
Avaliados pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622
10.31977/grirfi.v22i1.2622
url http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622
identifier_str_mv 10.31977/grirfi.v22i1.2622
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://www3.ufrb.edu.br/seer/index.php/griot/article/view/2622/1607
dc.rights.driver.fl_str_mv Copyright (c) 2022 Ricardo Evangelista Brandão
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Ricardo Evangelista Brandão
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
publisher.none.fl_str_mv Universidade Federal do Recôncavo da Bahia
dc.source.none.fl_str_mv Griot : Revista de Filosofia; v. 22 n. 1 (2022); 251-265
2178-1036
reponame:Griot : Revista de Filosofia
instname:Universidade Federal do Recôncavo na Bahia (UFRB)
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instname_str Universidade Federal do Recôncavo na Bahia (UFRB)
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reponame_str Griot : Revista de Filosofia
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