Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação”
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Trabalho de conclusão de curso |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFS |
Texto Completo: | https://ri.ufs.br/jspui/handle/riufs/15187 |
Resumo: | Data on slave labor indicate that women are practically not enslaved in Brazil, so it is necessary to verify whether female enslavement centers are being located and inspected. Housework can be one of these, as it is one of the most precarious categories; it is marked by a cut of gender, race and class; by the difficulty of seeing it as an effective job; and also due to the invisibility of inspection. Furthermore, it is work assigned since childhood, as it does not lack formal qualification. Therefore, this study faces a peculiar issue found in household work relationships: the practice of "raising" maids "as if they were family", to escape the labor legislation, here called "foster chore girls", in order to demarcate the exploitation relationship and distinguishing it from cases in which there is a socio-affective affiliation – the “foster daughters”. The practice consists of “welcoming” children and adolescents who are in socioeconomic vulnerability to offer them an “opportunity” to leave the life condition to which they are submitted, in exchange for a “contribution” in household services. The “opportunity” is limited to housing, food and clothing, in addition to the promise of study and, at times, some meager remuneration. The problem is that, in this condition, they are not assured of their rights as workers or as family members, remaining in a limbo that impedes any possibilities of social mobility; in addition, not infrequently, they are exposed to a series of violence and exploitation. In view of this, it was questioned whether it is possible to recognize the bond of domestic work of the “foster chore girls” and, therefore, whether this condition can be characterized as contemporary slavery. Qualitative analysis was used, through a real case study, which was developed from a labor process of the TRT20th Region, a semi-directive interview and direct observation of the current socioeconomic context of the worker. It was found that the "foster chore girls", despite the provision of domestic services, face as a challenge for the recognition of a work relationship: the supposed affective-family relationship, the social support that the practice of welcoming vulnerable children carries and the idea of that the relationship is constituted as an “exchange of favors” between the parties. These same factors mask the exploitation relationship and make it difficult to verify the condition of slave labor, both for children and young adults, as the condition of “foster chore girl” is prolonged over time. And, in order to raise awareness, it also brings provocations from decolonial feminism, in the sense of asking why poor girls, in order to survive, need to surrender their existence and live in the condition of “servants”. |
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Santana, Cristiana BarbosaAndrade, Shirley Silveira2022-03-23T11:51:51Z2022-03-23T11:51:51Z2022-01-12Santana, Cristiana Barbosa. Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação”. São Cristóvão, 2021. Monografia (graduação em Direito) – Departamento em Direito, Centro de Ciências Sociais Aplicadas, Universidade Federal de Sergipe, São Cristóvão, SE, 2021https://ri.ufs.br/jspui/handle/riufs/15187Data on slave labor indicate that women are practically not enslaved in Brazil, so it is necessary to verify whether female enslavement centers are being located and inspected. Housework can be one of these, as it is one of the most precarious categories; it is marked by a cut of gender, race and class; by the difficulty of seeing it as an effective job; and also due to the invisibility of inspection. Furthermore, it is work assigned since childhood, as it does not lack formal qualification. Therefore, this study faces a peculiar issue found in household work relationships: the practice of "raising" maids "as if they were family", to escape the labor legislation, here called "foster chore girls", in order to demarcate the exploitation relationship and distinguishing it from cases in which there is a socio-affective affiliation – the “foster daughters”. The practice consists of “welcoming” children and adolescents who are in socioeconomic vulnerability to offer them an “opportunity” to leave the life condition to which they are submitted, in exchange for a “contribution” in household services. The “opportunity” is limited to housing, food and clothing, in addition to the promise of study and, at times, some meager remuneration. The problem is that, in this condition, they are not assured of their rights as workers or as family members, remaining in a limbo that impedes any possibilities of social mobility; in addition, not infrequently, they are exposed to a series of violence and exploitation. In view of this, it was questioned whether it is possible to recognize the bond of domestic work of the “foster chore girls” and, therefore, whether this condition can be characterized as contemporary slavery. Qualitative analysis was used, through a real case study, which was developed from a labor process of the TRT20th Region, a semi-directive interview and direct observation of the current socioeconomic context of the worker. It was found that the "foster chore girls", despite the provision of domestic services, face as a challenge for the recognition of a work relationship: the supposed affective-family relationship, the social support that the practice of welcoming vulnerable children carries and the idea of that the relationship is constituted as an “exchange of favors” between the parties. These same factors mask the exploitation relationship and make it difficult to verify the condition of slave labor, both for children and young adults, as the condition of “foster chore girl” is prolonged over time. And, in order to raise awareness, it also brings provocations from decolonial feminism, in the sense of asking why poor girls, in order to survive, need to surrender their existence and live in the condition of “servants”.s dados sobre o trabalho escravo apontam que as mulheres praticamente não são escravizadas no Brasil, de modo que é preciso verificar se estão sendo localizados e fiscalizados os núcleos de escravização feminina. O trabalho doméstico pode ser um desses, pois, é uma das categorias mais precarizadas; marcada por um recorte de gênero, raça e classe; pela dificuldade de enxergá-lo como efetivo trabalho; e, ainda, pela invisibilidade na fiscalização. Outrossim, é um trabalho que é atribuído desde a infância, por não carecer de qualificação formal. Diante disso, este estudo enfrenta uma questão peculiar encontrada nas relações de trabalho doméstico: a prática de “criar” empregadas domésticas “como se fossem da família”, para escapar da legislação trabalhista, aqui denominada “doméstica de criação”, a fim de demarcar a relação de exploração e diferenciá-la dos casos em que há filiação socioafetiva – as “filhas de criação”. A prática consiste em “acolher” crianças e adolescentes que estejam em vulnerabilidade socioeconômica, para oferecer-lhes uma “oportunidade” de sair da condição de vida à qual estão submetidos(as), em troca de “contribuição” nos serviços domésticos. A “oportunidade” resume-se em moradia, comida e vestimentas, além da promessa de estudo e, por vezes, alguma parca remuneração. O problema é que, nessa condição, elas não têm assegurados os direitos como trabalhadoras e tampouco como membros da família, ficando num limbo que tolhe quaisquer possibilidades de mobilidade social; além disso, não raras vezes, elas passam a ser expostas a uma série de violências e explorações. Diante disso, questionou-se se é possível o reconhecimento do vínculo de trabalho doméstico das “domésticas de criação” e, por conseguinte, se essa condição pode ser caracterizada como escravidão contemporânea. Utilizou-se da análise qualitativa, mediante o estudo de caso real, sendo este desenvolvido a partir de um processo trabalhista do TRT20ª Região, da realização de entrevista semidiretiva e da observação direta do contexto socioeconômico atual da trabalhadora. Constatou-se que as “domésticas de criação”, apesar da prestação de serviços domésticos, enfrentam, como desafio para o reconhecimento de vínculo laboral, a suposta relação afetiva-familiar, o respaldo social que a prática de acolher crianças vulneráveis carrega e a ideia de que a relação se constitui como uma “troca de favores” entre as partes. Esses mesmos fatores mascaram a relação de exploração e dificultam a constatação da condição de trabalho escravo, tanto infantojuvenil, quanto adulto, já que a condição de “doméstica de criação” se prolonga no tempo. E, com o intuito de sensibilizar, trazem-se, também, provocações do feminismo decolonial, no sentido de indagar o porquê que meninas pobres, para sobreviverem, precisam entregar suas existências e viverem na condição de “criadas”.São Cristóvão, SEporDireitoEnsino do direitoPobrezaVínculo empregatícioTrabalho escravoTrabalho domésticoDireito do trabalhoPovertyEmployment relationshipHousehold slave laborCIENCIAS SOCIAIS APLICADAS::DIREITO::DIREITO PRIVADO::DIREITO DO TRABALHOAfeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação”info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/bachelorThesisUniversidade Federal de SergipeDDI - Departamento de Direito – São Cristóvão – Presencialreponame:Repositório Institucional da UFSinstname:Universidade Federal de Sergipe (UFS)instacron:UFSinfo:eu-repo/semantics/openAccessLICENSElicense.txtlicense.txttext/plain; charset=utf-81475https://ri.ufs.br/jspui/bitstream/riufs/15187/1/license.txt098cbbf65c2c15e1fb2e49c5d306a44cMD51ORIGINALCristiana_Barbosa_Santana.pdfCristiana_Barbosa_Santana.pdfapplication/pdf1159586https://ri.ufs.br/jspui/bitstream/riufs/15187/2/Cristiana_Barbosa_Santana.pdf1dcc2b9af80291f5bc929d2306c51ebcMD52TEXTCristiana_Barbosa_Santana.pdf.txtCristiana_Barbosa_Santana.pdf.txtExtracted texttext/plain503979https://ri.ufs.br/jspui/bitstream/riufs/15187/3/Cristiana_Barbosa_Santana.pdf.txt21a08949cabc62d1e3d25b9eda1f006fMD53THUMBNAILCristiana_Barbosa_Santana.pdf.jpgCristiana_Barbosa_Santana.pdf.jpgGenerated Thumbnailimage/jpeg1207https://ri.ufs.br/jspui/bitstream/riufs/15187/4/Cristiana_Barbosa_Santana.pdf.jpge4cf6487aa8cb83025ff8380e612785fMD54riufs/151872022-03-23 08:51:51.316oai:ufs.br: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Repositório InstitucionalPUBhttps://ri.ufs.br/oai/requestrepositorio@academico.ufs.bropendoar:2022-03-23T11:51:51Repositório Institucional da UFS - Universidade Federal de Sergipe (UFS)false |
dc.title.pt_BR.fl_str_mv |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
title |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
spellingShingle |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” Santana, Cristiana Barbosa Direito Ensino do direito Pobreza Vínculo empregatício Trabalho escravo Trabalho doméstico Direito do trabalho Poverty Employment relationship Household slave labor CIENCIAS SOCIAIS APLICADAS::DIREITO::DIREITO PRIVADO::DIREITO DO TRABALHO |
title_short |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
title_full |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
title_fullStr |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
title_full_unstemmed |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
title_sort |
Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação” |
author |
Santana, Cristiana Barbosa |
author_facet |
Santana, Cristiana Barbosa |
author_role |
author |
dc.contributor.author.fl_str_mv |
Santana, Cristiana Barbosa |
dc.contributor.advisor1.fl_str_mv |
Andrade, Shirley Silveira |
contributor_str_mv |
Andrade, Shirley Silveira |
dc.subject.por.fl_str_mv |
Direito Ensino do direito Pobreza Vínculo empregatício Trabalho escravo Trabalho doméstico Direito do trabalho |
topic |
Direito Ensino do direito Pobreza Vínculo empregatício Trabalho escravo Trabalho doméstico Direito do trabalho Poverty Employment relationship Household slave labor CIENCIAS SOCIAIS APLICADAS::DIREITO::DIREITO PRIVADO::DIREITO DO TRABALHO |
dc.subject.eng.fl_str_mv |
Poverty Employment relationship Household slave labor |
dc.subject.cnpq.fl_str_mv |
CIENCIAS SOCIAIS APLICADAS::DIREITO::DIREITO PRIVADO::DIREITO DO TRABALHO |
description |
Data on slave labor indicate that women are practically not enslaved in Brazil, so it is necessary to verify whether female enslavement centers are being located and inspected. Housework can be one of these, as it is one of the most precarious categories; it is marked by a cut of gender, race and class; by the difficulty of seeing it as an effective job; and also due to the invisibility of inspection. Furthermore, it is work assigned since childhood, as it does not lack formal qualification. Therefore, this study faces a peculiar issue found in household work relationships: the practice of "raising" maids "as if they were family", to escape the labor legislation, here called "foster chore girls", in order to demarcate the exploitation relationship and distinguishing it from cases in which there is a socio-affective affiliation – the “foster daughters”. The practice consists of “welcoming” children and adolescents who are in socioeconomic vulnerability to offer them an “opportunity” to leave the life condition to which they are submitted, in exchange for a “contribution” in household services. The “opportunity” is limited to housing, food and clothing, in addition to the promise of study and, at times, some meager remuneration. The problem is that, in this condition, they are not assured of their rights as workers or as family members, remaining in a limbo that impedes any possibilities of social mobility; in addition, not infrequently, they are exposed to a series of violence and exploitation. In view of this, it was questioned whether it is possible to recognize the bond of domestic work of the “foster chore girls” and, therefore, whether this condition can be characterized as contemporary slavery. Qualitative analysis was used, through a real case study, which was developed from a labor process of the TRT20th Region, a semi-directive interview and direct observation of the current socioeconomic context of the worker. It was found that the "foster chore girls", despite the provision of domestic services, face as a challenge for the recognition of a work relationship: the supposed affective-family relationship, the social support that the practice of welcoming vulnerable children carries and the idea of that the relationship is constituted as an “exchange of favors” between the parties. These same factors mask the exploitation relationship and make it difficult to verify the condition of slave labor, both for children and young adults, as the condition of “foster chore girl” is prolonged over time. And, in order to raise awareness, it also brings provocations from decolonial feminism, in the sense of asking why poor girls, in order to survive, need to surrender their existence and live in the condition of “servants”. |
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2022 |
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2022-03-23T11:51:51Z |
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2022-03-23T11:51:51Z |
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2022-01-12 |
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Santana, Cristiana Barbosa. Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação”. São Cristóvão, 2021. Monografia (graduação em Direito) – Departamento em Direito, Centro de Ciências Sociais Aplicadas, Universidade Federal de Sergipe, São Cristóvão, SE, 2021 |
dc.identifier.uri.fl_str_mv |
https://ri.ufs.br/jspui/handle/riufs/15187 |
identifier_str_mv |
Santana, Cristiana Barbosa. Afeto e solidariedade no trabalho escravo doméstico : estudo de caso “doméstica de criação”. São Cristóvão, 2021. Monografia (graduação em Direito) – Departamento em Direito, Centro de Ciências Sociais Aplicadas, Universidade Federal de Sergipe, São Cristóvão, SE, 2021 |
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