Genealogies

Detalhes bibliográficos
Autor(a) principal: Zamboni, Chiara
Data de Publicação: 2018
Tipo de documento: Artigo
Idioma: por
Título da fonte: INTERthesis
Texto Completo: https://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2018v15n2p92
Resumo: We have two ways we can interpret the term genealogy: tracing our family origins and tracing our historical-political origins. The symbolic value of any genealogy does not revolve around the debt we have contracted with previous generations of women; such a term would make it tantamount to credit and then we would be mired in the world of economic exchange. In reality, genealogy is something born of a kind of acknowledgement that perhaps we could call ‘renewed awareness’, or in other terms a way to reinvent the knowledge passed down to us by previous women and make it our own. In this sense it means finding, in the philosophical thought and the lives of those who came before us, something which somehow belongs to us but we were unaware of: we didn’t have the right words to recognize it with. This creates a symbolic circle of genealogy, which isn’t the result of an act of will that would deliberately lead us into the sphere of genealogy. It’s rather the insight that there is something true that concerns us in women who have gone before us and, above all, that by understanding this about ourselves sets us in motion and transforms our lives. This forms the roots of women’s politics.
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spelling GenealogiesGenealogíasGenealogiasWe have two ways we can interpret the term genealogy: tracing our family origins and tracing our historical-political origins. The symbolic value of any genealogy does not revolve around the debt we have contracted with previous generations of women; such a term would make it tantamount to credit and then we would be mired in the world of economic exchange. In reality, genealogy is something born of a kind of acknowledgement that perhaps we could call ‘renewed awareness’, or in other terms a way to reinvent the knowledge passed down to us by previous women and make it our own. In this sense it means finding, in the philosophical thought and the lives of those who came before us, something which somehow belongs to us but we were unaware of: we didn’t have the right words to recognize it with. This creates a symbolic circle of genealogy, which isn’t the result of an act of will that would deliberately lead us into the sphere of genealogy. It’s rather the insight that there is something true that concerns us in women who have gone before us and, above all, that by understanding this about ourselves sets us in motion and transforms our lives. This forms the roots of women’s politics.Con base en una metodología filosófico-narrativa, este artículo procura articular en, todos sus aspectos, el concepto de genealogía, así como emergió en el debate feminista francés e italiano a partir de los años 80. Dispondemos de dos maneras de interpretar el término genealogía: la genealogía familiar y la genealogía histórico-política. El valor simbólico de cualquier genealogía no depende de la deuda que contraemos con las generaciones anteriores de mujeres. Si fuera así, la deuda sería equivalente al crédito y seríamos sólo en el orden del intercambio económico. Más bien, la genealogía surge del reconocimiento, de algo que podríamos interpretar como "conocimientos renovados", es decir, una forma de reinventar los saberes que nos vienen de las mujeres anteriores y hacerlos propios. En este sentido, significa conocer, en el pensamiento y en la vida de aquellas que vinieron antes de nosotras, algo que de alguna manera nos pertenece, aunque no lo sabíamos, porque no teníamos las palabras que nos permitiesen de reconocerlo. Esto crea un círculo simbólico de la genealogía, que no es el resultado de un acto de voluntad, que intencionalmente nos pone en la esfera de la genealogía. Pero es la intuición de que hay algo de verdadero, que tiene que ver con nosotras, en las mujeres que nos han precedido y, sobre todo, que entender esto acerca de nosotras mismas, nos pone en movimiento y transforma nuestras vidas. Esto da raíces a la política de las mujeres.Com base em uma metodologia filosófico-narrativa, este artigo visa articular em todos seus aspectos o conceito de genealogia, assim como emergiu no debate feminista francês e italiano a partir dos anos 80 do 1900. Em particular, temos duas maneiras de interpretar o termo genealogia: a genealogia familiar e a genealogia histórico-política. O valor simbólico de qualquer genealogia não depende da dívida que contraímos com gerações anteriores de mulheres. Se fosse assim, a dívida seria o equivalente do crédito e estaríamos somente no mundo da troca econômica. Na realidade, a genealogia nasce de reconhecimento, de algo que talvez possamos interpretar como "conhecimento renovado", ou seja, uma maneira de reinventar os saberes que nos transmitiram as mulheres anteriores a nós e torná-los nossos. Nesse sentido, significa encontrar, no pensamento e na vida daquelas que vieram antes de nós, algo que de algum modo nos pertence, sem que o soubéssemos, porque não tínhamos as palavras que nos permitissem reconhecê-lo. Isso cria um círculo simbólico da genealogia, que não é o resultado de um ato de vontade, que intencionalmente nos coloca na esfera da genealogia. Mas é a intuição de que há algo de verdadeiro, que tem a ver conosco, nas mulheres que nos precederam e, sobretudo, de que entender isso sobre nós mesmas, nos coloca em movimento e transforma nossas vidas. Isso dá raízes à política feminina.Universidade Federal de Santa Catarina2018-05-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionMetodologia Filosófico-Narrativaapplication/pdfhttps://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2018v15n2p9210.5007/1807-1384.2018v15n2p92Interdisciplinary International Journal - INTERthesis; Vol. 15 No. 2 (2018); 92-103Revista Internacional Interdisciplinaria INTERthesis; Vol. 15 Núm. 2 (2018); 92-103Revista Internacional Interdisciplinar INTERthesis; v. 15 n. 2 (2018); 92-1031807-1384reponame:INTERthesisinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2018v15n2p92/36769Copyright (c) 2018 Revista Internacional Interdisciplinar INTERthesisinfo:eu-repo/semantics/openAccessZamboni, Chiara2024-03-15T08:37:00Zoai:periodicos.ufsc.br:article/49228Revistahttp://www.periodicos.ufsc.br/index.php/interthesis/indexPUBhttps://periodicos.ufsc.br/index.php/interthesis/oaiinterthesis@gmail.com||interthesis@cfh.ufsc.br||cimbalista@uol.com.br1807-13841807-1384opendoar:2024-03-15T08:37INTERthesis - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv Genealogies
Genealogías
Genealogias
title Genealogies
spellingShingle Genealogies
Zamboni, Chiara
title_short Genealogies
title_full Genealogies
title_fullStr Genealogies
title_full_unstemmed Genealogies
title_sort Genealogies
author Zamboni, Chiara
author_facet Zamboni, Chiara
author_role author
dc.contributor.author.fl_str_mv Zamboni, Chiara
description We have two ways we can interpret the term genealogy: tracing our family origins and tracing our historical-political origins. The symbolic value of any genealogy does not revolve around the debt we have contracted with previous generations of women; such a term would make it tantamount to credit and then we would be mired in the world of economic exchange. In reality, genealogy is something born of a kind of acknowledgement that perhaps we could call ‘renewed awareness’, or in other terms a way to reinvent the knowledge passed down to us by previous women and make it our own. In this sense it means finding, in the philosophical thought and the lives of those who came before us, something which somehow belongs to us but we were unaware of: we didn’t have the right words to recognize it with. This creates a symbolic circle of genealogy, which isn’t the result of an act of will that would deliberately lead us into the sphere of genealogy. It’s rather the insight that there is something true that concerns us in women who have gone before us and, above all, that by understanding this about ourselves sets us in motion and transforms our lives. This forms the roots of women’s politics.
publishDate 2018
dc.date.none.fl_str_mv 2018-05-28
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Metodologia Filosófico-Narrativa
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2018v15n2p92
10.5007/1807-1384.2018v15n2p92
url https://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2018v15n2p92
identifier_str_mv 10.5007/1807-1384.2018v15n2p92
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/interthesis/article/view/1807-1384.2018v15n2p92/36769
dc.rights.driver.fl_str_mv Copyright (c) 2018 Revista Internacional Interdisciplinar INTERthesis
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 Revista Internacional Interdisciplinar INTERthesis
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Santa Catarina
publisher.none.fl_str_mv Universidade Federal de Santa Catarina
dc.source.none.fl_str_mv Interdisciplinary International Journal - INTERthesis; Vol. 15 No. 2 (2018); 92-103
Revista Internacional Interdisciplinaria INTERthesis; Vol. 15 Núm. 2 (2018); 92-103
Revista Internacional Interdisciplinar INTERthesis; v. 15 n. 2 (2018); 92-103
1807-1384
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