Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil

Bibliographic Details
Main Author: Goldstein, Ilana Seltzer [UNIFESP]
Publication Date: 2019
Format: Article
Language: por
Source: Repositório Institucional da UNIFESP
Download full: https://doi.org/10.24978/mod.v3i3.4304
https://repositorio.unifesp.br/handle/11600/51949
Summary: Tanto a Antropologia como a História da Arte alargaram seus repertórios conceituais e sua abrangência geográfico-temporal, aumentando suas interfaces. A partir deste diálogo interdisciplinar, o presente artigo trata de obras e projetos que floresceram a partir de 2015, nos quais questões, visualidades e criadores indígenas adentraram o sistema das artes no Brasil. Com base em pesquisa de campo e análise de catálogos, são apresentadas as exposições A queda do céu (2015), Da Pedra Da Terra Daqui (2015), Adornos do Brasil indígena. Resistências contemporâneas (2017), Reantropofagia (2019) e Vaievem (2019), entre outras artistas indígenas como Denilson Baniwa, Jaider Esbell, Daiara Tukano, Ibã Huni Kuin e Gustavo Caboco. Conclui-se que a arte constitui uma nova arena na luta dos povos indígenas por visibilidade, tanto em termos políticos como estéticos. Por outro lado, constata-se grande distância entre os dois universos: estabelecer conexões e traduções permanece um grande desafio.
id UFSP_3ef8f59434a1b564271f7f55d6f14c75
oai_identifier_str oai:repositorio.unifesp.br:11600/51949
network_acronym_str UFSP
network_name_str Repositório Institucional da UNIFESP
repository_id_str 3465
spelling Goldstein, Ilana Seltzer [UNIFESP]http://lattes.cnpq.br/6111344079768148Campinas2020-02-22T21:21:25Z2020-02-22T21:21:25Z2019-10-01https://doi.org/10.24978/mod.v3i3.4304MODOS: revista de história da arte, v. 3, n. 3, p. 69-96, 2019.2526-2963https://repositorio.unifesp.br/handle/11600/51949https://doi.org/10.24978/mod.v3i3.430410.24978/mod.v3i3.4304Tanto a Antropologia como a História da Arte alargaram seus repertórios conceituais e sua abrangência geográfico-temporal, aumentando suas interfaces. A partir deste diálogo interdisciplinar, o presente artigo trata de obras e projetos que floresceram a partir de 2015, nos quais questões, visualidades e criadores indígenas adentraram o sistema das artes no Brasil. Com base em pesquisa de campo e análise de catálogos, são apresentadas as exposições A queda do céu (2015), Da Pedra Da Terra Daqui (2015), Adornos do Brasil indígena. Resistências contemporâneas (2017), Reantropofagia (2019) e Vaievem (2019), entre outras artistas indígenas como Denilson Baniwa, Jaider Esbell, Daiara Tukano, Ibã Huni Kuin e Gustavo Caboco. Conclui-se que a arte constitui uma nova arena na luta dos povos indígenas por visibilidade, tanto em termos políticos como estéticos. Por outro lado, constata-se grande distância entre os dois universos: estabelecer conexões e traduções permanece um grande desafio.Anthropology and Art History have recently broaden their conceptual frameworks and their geographical and temporal scope, increasing the interfaces between them. Departing from an interdisciplinary perspective, this article discuss artworks and events that have flourished in Brazil since 2015, in which indigenous issues and indigenous visual and creative repertoires have penetrated into the Western art system. Based on field research and catalog analysis, we discuss the exhibitions The fall of the sky (2015), From the earth, the stone and from Here (2015), Adornments of indigenous Brazil. Contemporary resistances (2017), (again)Anthropophagy (2019) and Vaievem (2019) among others; as well as works by indigenous artists Denilson Baniwa, Jaider Esbell, Daiara Tukano, Ibã Huni Kuin and Gustavo Caboco among others are presented and analysed here. Conclusions point to the importance of the art world in the struggle for visibility of indigenous peoples, both politically and aesthetically. On the other hand, they suggest that there is a great distance between Western and Amerindian universes and that translations remain a big challenge.Departamento de História da Arte da Universidade Federal de São PauloDepartamento de História da Arte e membro do Programa de Pós-Graduação em História da Arte da Universidade Federal de São Paulo68 - 96porUnicampMODOS: revista de história da arteArte indígenaArte contemporâneaAntropologiaArte não-ocidentalRe-antropofagiaIndigenous artsContemporary artAnthropology and artNon-Western art(re)AnthropophagyDa "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no BrasilIndigenous peoples and contemporary art in Brazilinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/article33info:eu-repo/semantics/openAccessreponame:Repositório Institucional da UNIFESPinstname:Universidade Federal de São Paulo (UNIFESP)instacron:UNIFESPEscola de Filosofia, Letras e Ciências Humanas (EFLCH)História da ArteORIGINALArtigo Modos.pdfArtigo Modos.pdfArtigo sobre povos indígenas e arte contemporânea no Brasilapplication/pdf2753396${dspace.ui.url}/bitstream/11600/51949/1/Artigo%20Modos.pdf97066fb020e5882a1bacf9cb7ba7416aMD51open accessLICENSElicense.txtlicense.txttext/plain; charset=utf-85474${dspace.ui.url}/bitstream/11600/51949/2/license.txt383a7cef08d7312eb85c7fb50ec290c0MD52open accessTEXTArtigo Modos.pdf.txtArtigo Modos.pdf.txtExtracted texttext/plain79695${dspace.ui.url}/bitstream/11600/51949/24/Artigo%20Modos.pdf.txtf44e2a3cd0bf06a5c39bca9206917259MD524open accessTHUMBNAILArtigo Modos.pdf.jpgArtigo Modos.pdf.jpgIM Thumbnailimage/jpeg7881${dspace.ui.url}/bitstream/11600/51949/26/Artigo%20Modos.pdf.jpg2ddb2b40f065e3f01b4d2f84ce48d6b7MD526open access11600/519492023-06-03 01:52:45.302open accessoai:repositorio.unifesp.br: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Repositório InstitucionalPUBhttp://www.repositorio.unifesp.br/oai/requestopendoar:34652023-06-03T04:52:45Repositório Institucional da UNIFESP - Universidade Federal de São Paulo (UNIFESP)false
dc.title.pt_BR.fl_str_mv Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
dc.title.alternative.pt_BR.fl_str_mv Indigenous peoples and contemporary art in Brazil
title Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
spellingShingle Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
Goldstein, Ilana Seltzer [UNIFESP]
Arte indígena
Arte contemporânea
Antropologia
Arte não-ocidental
Re-antropofagia
Indigenous arts
Contemporary art
Anthropology and art
Non-Western art
(re)Anthropophagy
title_short Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
title_full Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
title_fullStr Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
title_full_unstemmed Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
title_sort Da "representação das sobras" à "reantropofagia": povos indígenas e arte contemporânea no Brasil
author Goldstein, Ilana Seltzer [UNIFESP]
author_facet Goldstein, Ilana Seltzer [UNIFESP]
author_role author
dc.contributor.authorLattes.pt_BR.fl_str_mv http://lattes.cnpq.br/6111344079768148
dc.contributor.author.fl_str_mv Goldstein, Ilana Seltzer [UNIFESP]
dc.subject.por.fl_str_mv Arte indígena
Arte contemporânea
Antropologia
Arte não-ocidental
Re-antropofagia
Indigenous arts
Contemporary art
Anthropology and art
Non-Western art
(re)Anthropophagy
topic Arte indígena
Arte contemporânea
Antropologia
Arte não-ocidental
Re-antropofagia
Indigenous arts
Contemporary art
Anthropology and art
Non-Western art
(re)Anthropophagy
description Tanto a Antropologia como a História da Arte alargaram seus repertórios conceituais e sua abrangência geográfico-temporal, aumentando suas interfaces. A partir deste diálogo interdisciplinar, o presente artigo trata de obras e projetos que floresceram a partir de 2015, nos quais questões, visualidades e criadores indígenas adentraram o sistema das artes no Brasil. Com base em pesquisa de campo e análise de catálogos, são apresentadas as exposições A queda do céu (2015), Da Pedra Da Terra Daqui (2015), Adornos do Brasil indígena. Resistências contemporâneas (2017), Reantropofagia (2019) e Vaievem (2019), entre outras artistas indígenas como Denilson Baniwa, Jaider Esbell, Daiara Tukano, Ibã Huni Kuin e Gustavo Caboco. Conclui-se que a arte constitui uma nova arena na luta dos povos indígenas por visibilidade, tanto em termos políticos como estéticos. Por outro lado, constata-se grande distância entre os dois universos: estabelecer conexões e traduções permanece um grande desafio.
publishDate 2019
dc.date.issued.fl_str_mv 2019-10-01
dc.date.accessioned.fl_str_mv 2020-02-22T21:21:25Z
dc.date.available.fl_str_mv 2020-02-22T21:21:25Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
format article
status_str publishedVersion
dc.identifier.pt_BR.fl_str_mv https://doi.org/10.24978/mod.v3i3.4304
dc.identifier.citation.fl_str_mv MODOS: revista de história da arte, v. 3, n. 3, p. 69-96, 2019.
dc.identifier.uri.fl_str_mv https://repositorio.unifesp.br/handle/11600/51949
dc.identifier.issn.pt_BR.fl_str_mv 2526-2963
dc.identifier.doi.pt_BR.fl_str_mv https://doi.org/10.24978/mod.v3i3.4304
dc.identifier.doi.none.fl_str_mv 10.24978/mod.v3i3.4304
url https://doi.org/10.24978/mod.v3i3.4304
https://repositorio.unifesp.br/handle/11600/51949
identifier_str_mv MODOS: revista de história da arte, v. 3, n. 3, p. 69-96, 2019.
2526-2963
10.24978/mod.v3i3.4304
dc.language.iso.fl_str_mv por
language por
dc.relation.ispartof.pt_BR.fl_str_mv MODOS: revista de história da arte
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv 68 - 96
dc.coverage.spatial.pt_BR.fl_str_mv Campinas
dc.publisher.none.fl_str_mv Unicamp
publisher.none.fl_str_mv Unicamp
dc.source.none.fl_str_mv reponame:Repositório Institucional da UNIFESP
instname:Universidade Federal de São Paulo (UNIFESP)
instacron:UNIFESP
instname_str Universidade Federal de São Paulo (UNIFESP)
instacron_str UNIFESP
institution UNIFESP
reponame_str Repositório Institucional da UNIFESP
collection Repositório Institucional da UNIFESP
bitstream.url.fl_str_mv ${dspace.ui.url}/bitstream/11600/51949/1/Artigo%20Modos.pdf
${dspace.ui.url}/bitstream/11600/51949/2/license.txt
${dspace.ui.url}/bitstream/11600/51949/24/Artigo%20Modos.pdf.txt
${dspace.ui.url}/bitstream/11600/51949/26/Artigo%20Modos.pdf.jpg
bitstream.checksum.fl_str_mv 97066fb020e5882a1bacf9cb7ba7416a
383a7cef08d7312eb85c7fb50ec290c0
f44e2a3cd0bf06a5c39bca9206917259
2ddb2b40f065e3f01b4d2f84ce48d6b7
bitstream.checksumAlgorithm.fl_str_mv MD5
MD5
MD5
MD5
repository.name.fl_str_mv Repositório Institucional da UNIFESP - Universidade Federal de São Paulo (UNIFESP)
repository.mail.fl_str_mv
_version_ 1783460251352170496