Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil
Autor(a) principal: | |
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Data de Publicação: | 2014 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Reflexus (Online) |
Texto Completo: | https://revista.fuv.edu.br/index.php/reflexus/article/view/82 |
Resumo: | This essay presents three significant Protestant responses to the plight of the poor in Brazil. There is a presupposition that all ethical and theological endeavor is an act of response to a previous action, and part of a dialogue that takes place between different people and different realities that not only encounter each other, but which also deeply affect and transform each other. These constant encounters and dialogues provoke transformations both in the realities encountered by moral agents, and in the moral agents’ responses to those realities. Any Christian social ethics coming from a given reality of suffering and oppression must take that context seriously, and must respond to the needs that present themselves to it. It ought to be an ethics of response—one that engages its surrounding context in dialogue. The encounter with the poor and oppressed other has the power of bringing with it a conversion to those involved in that encounter. These eye-opening and life-transforming encounters with those who experience living on the underside of history can liberate the church and reshape theology.Keywords: Social Ethics, Brazil Evangelical Church, Poor People. |
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Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in BrazilThis essay presents three significant Protestant responses to the plight of the poor in Brazil. There is a presupposition that all ethical and theological endeavor is an act of response to a previous action, and part of a dialogue that takes place between different people and different realities that not only encounter each other, but which also deeply affect and transform each other. These constant encounters and dialogues provoke transformations both in the realities encountered by moral agents, and in the moral agents’ responses to those realities. Any Christian social ethics coming from a given reality of suffering and oppression must take that context seriously, and must respond to the needs that present themselves to it. It ought to be an ethics of response—one that engages its surrounding context in dialogue. The encounter with the poor and oppressed other has the power of bringing with it a conversion to those involved in that encounter. These eye-opening and life-transforming encounters with those who experience living on the underside of history can liberate the church and reshape theology.Keywords: Social Ethics, Brazil Evangelical Church, Poor People.Faculdade Unida de Vitória2014-07-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revista.fuv.edu.br/index.php/reflexus/article/view/8210.20890/reflexus.v6i7.82REFLEXUS - Biannual Journal of Theology and Religious Studies; Vol. 6 No. 7 (2012); 11-49REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões; v. 6 n. 7 (2012); 11-492358-487410.20890/reflexus.v6i7reponame:Reflexus (Online)instname:Faculdade Unida (UNIDA)instacron:UNIDAporhttps://revista.fuv.edu.br/index.php/reflexus/article/view/82/113Copyright (c) 2014 Raimundo César Barreto Jr.info:eu-repo/semantics/openAccessBarreto Jr., Raimundo César2018-03-06T15:00:53Zoai:revista.fuv.edu.br:article/82Revistahttps://revista.fuv.edu.br/index.php/reflexusPRIhttps://revista.fuv.edu.br/index.php/reflexus/oai||joseadriano@faculdadeunida.com.br|| claudete@faculdadeunida.com.br2358-48741982-0828opendoar:2018-03-06T15:00:53Reflexus (Online) - Faculdade Unida (UNIDA)false |
dc.title.none.fl_str_mv |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
title |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
spellingShingle |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil Barreto Jr., Raimundo César |
title_short |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
title_full |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
title_fullStr |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
title_full_unstemmed |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
title_sort |
Faith from the Underside of History: Three Evangélico Responses to the Plight of the Poor in Brazil |
author |
Barreto Jr., Raimundo César |
author_facet |
Barreto Jr., Raimundo César |
author_role |
author |
dc.contributor.author.fl_str_mv |
Barreto Jr., Raimundo César |
description |
This essay presents three significant Protestant responses to the plight of the poor in Brazil. There is a presupposition that all ethical and theological endeavor is an act of response to a previous action, and part of a dialogue that takes place between different people and different realities that not only encounter each other, but which also deeply affect and transform each other. These constant encounters and dialogues provoke transformations both in the realities encountered by moral agents, and in the moral agents’ responses to those realities. Any Christian social ethics coming from a given reality of suffering and oppression must take that context seriously, and must respond to the needs that present themselves to it. It ought to be an ethics of response—one that engages its surrounding context in dialogue. The encounter with the poor and oppressed other has the power of bringing with it a conversion to those involved in that encounter. These eye-opening and life-transforming encounters with those who experience living on the underside of history can liberate the church and reshape theology.Keywords: Social Ethics, Brazil Evangelical Church, Poor People. |
publishDate |
2014 |
dc.date.none.fl_str_mv |
2014-07-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revista.fuv.edu.br/index.php/reflexus/article/view/82 10.20890/reflexus.v6i7.82 |
url |
https://revista.fuv.edu.br/index.php/reflexus/article/view/82 |
identifier_str_mv |
10.20890/reflexus.v6i7.82 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revista.fuv.edu.br/index.php/reflexus/article/view/82/113 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2014 Raimundo César Barreto Jr. info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2014 Raimundo César Barreto Jr. |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Faculdade Unida de Vitória |
publisher.none.fl_str_mv |
Faculdade Unida de Vitória |
dc.source.none.fl_str_mv |
REFLEXUS - Biannual Journal of Theology and Religious Studies; Vol. 6 No. 7 (2012); 11-49 REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões; v. 6 n. 7 (2012); 11-49 2358-4874 10.20890/reflexus.v6i7 reponame:Reflexus (Online) instname:Faculdade Unida (UNIDA) instacron:UNIDA |
instname_str |
Faculdade Unida (UNIDA) |
instacron_str |
UNIDA |
institution |
UNIDA |
reponame_str |
Reflexus (Online) |
collection |
Reflexus (Online) |
repository.name.fl_str_mv |
Reflexus (Online) - Faculdade Unida (UNIDA) |
repository.mail.fl_str_mv |
||joseadriano@faculdadeunida.com.br|| claudete@faculdadeunida.com.br |
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1754565355923046400 |