Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Almanack (Guarulhos) |
Texto Completo: | https://periodicos.unifesp.br/index.php/alm/article/view/13393 |
Resumo: | This article aims to show the appropriation of religious parties by slaves in the eighteenth-century Minas Gerais from a case study: the attempt of slave rebellion in 1719. We also want to discuss the construction of black identities in this captaincy, highlighting the battle between two logics, the “ethnic” brought by enslaved Africans, and the “colonial” which incorporates multiple identities. In the organization of this rebellion these two logics were present, and the impasse created when choosing the rebellion leader resulted in its dismantling. Far from serving as a mechanism of social control, religion was reinterpreted by the captives as a way to reconstruct their identities, to protect themselves and reaffirm their rights. Similarly, the parties were convenient to organize rebellions. |
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Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistasescravidãopoderidentidadesslaverypoweridentitiesThis article aims to show the appropriation of religious parties by slaves in the eighteenth-century Minas Gerais from a case study: the attempt of slave rebellion in 1719. We also want to discuss the construction of black identities in this captaincy, highlighting the battle between two logics, the “ethnic” brought by enslaved Africans, and the “colonial” which incorporates multiple identities. In the organization of this rebellion these two logics were present, and the impasse created when choosing the rebellion leader resulted in its dismantling. Far from serving as a mechanism of social control, religion was reinterpreted by the captives as a way to reconstruct their identities, to protect themselves and reaffirm their rights. Similarly, the parties were convenient to organize rebellions.Este artigo tem como objetivo principal apontar para a apropriação das festas religiosas pelos cativos nas Minas setecentistas a partir de um estudo de caso: a tentativa de sublevação escrava de 1719. Deseja-se também discutir a construção das identidades negras nesta capitania, destacando o confronto entre duas lógicas, a “étnica”, trazida pelos africanos escravizados, e a “colonial”, que incorpora identidades múltiplas. Na organização da sublevação estas duas lógicas estavam presentes, e o impasse criado no momento da escolha do líder da revolta resultou no seu desmantelamento. Longe de servir como mecanismo de controle social, a religião foi reinterpretada pelos cativos como forma de reconstruir suas identidades, para se protegerem e reafirmarem direitos. Do mesmo modo, as festas foram propícias para organizar sublevações.Universidade Federal de São Paulo2022-01-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unifesp.br/index.php/alm/article/view/1339310.1590/2236-463320110208Almanack; No. 2 (2011)Almanack; Núm. 2 (2011)Almanack; n. 2 (2011)2236-4633reponame:Almanack (Guarulhos)instname:Universidade Federal de São Paulo (UNIFESP)instacron:UNIFESPporhttps://periodicos.unifesp.br/index.php/alm/article/view/13393/9431Copyright (c) 2022 Renato da Silva Diashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDias, Renato da Silva 2022-01-18T02:11:55Zoai:ojs.pkp.sfu.ca:article/13393Revistahttps://periodicos.unifesp.br/index.php/almPUBhttps://periodicos.unifesp.br/index.php/alm/oaialmanack@unifesp.br||andremachados@yahoo.com.br2236-46332236-4633opendoar:2022-01-18T02:11:55Almanack (Guarulhos) - Universidade Federal de São Paulo (UNIFESP)false |
dc.title.none.fl_str_mv |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
title |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
spellingShingle |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas Dias, Renato da Silva escravidão poder identidades slavery power identities |
title_short |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
title_full |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
title_fullStr |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
title_full_unstemmed |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
title_sort |
Príncipes negros nas festas de brancos: poder, revolta e identidades escravas nas Minas setecentistas |
author |
Dias, Renato da Silva |
author_facet |
Dias, Renato da Silva |
author_role |
author |
dc.contributor.author.fl_str_mv |
Dias, Renato da Silva |
dc.subject.por.fl_str_mv |
escravidão poder identidades slavery power identities |
topic |
escravidão poder identidades slavery power identities |
description |
This article aims to show the appropriation of religious parties by slaves in the eighteenth-century Minas Gerais from a case study: the attempt of slave rebellion in 1719. We also want to discuss the construction of black identities in this captaincy, highlighting the battle between two logics, the “ethnic” brought by enslaved Africans, and the “colonial” which incorporates multiple identities. In the organization of this rebellion these two logics were present, and the impasse created when choosing the rebellion leader resulted in its dismantling. Far from serving as a mechanism of social control, religion was reinterpreted by the captives as a way to reconstruct their identities, to protect themselves and reaffirm their rights. Similarly, the parties were convenient to organize rebellions. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-01-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unifesp.br/index.php/alm/article/view/13393 10.1590/2236-463320110208 |
url |
https://periodicos.unifesp.br/index.php/alm/article/view/13393 |
identifier_str_mv |
10.1590/2236-463320110208 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unifesp.br/index.php/alm/article/view/13393/9431 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Renato da Silva Dias https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Renato da Silva Dias https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de São Paulo |
publisher.none.fl_str_mv |
Universidade Federal de São Paulo |
dc.source.none.fl_str_mv |
Almanack; No. 2 (2011) Almanack; Núm. 2 (2011) Almanack; n. 2 (2011) 2236-4633 reponame:Almanack (Guarulhos) instname:Universidade Federal de São Paulo (UNIFESP) instacron:UNIFESP |
instname_str |
Universidade Federal de São Paulo (UNIFESP) |
instacron_str |
UNIFESP |
institution |
UNIFESP |
reponame_str |
Almanack (Guarulhos) |
collection |
Almanack (Guarulhos) |
repository.name.fl_str_mv |
Almanack (Guarulhos) - Universidade Federal de São Paulo (UNIFESP) |
repository.mail.fl_str_mv |
almanack@unifesp.br||andremachados@yahoo.com.br |
_version_ |
1788165849493798912 |