Inscrições distópicas no romance português do século XXI

Bibliographic Details
Main Author: Becker, Caroline Valada
Publication Date: 2017
Format: Doctoral thesis
Language: por
Source: Biblioteca Digital de Teses e Dissertações da PUC_RS
Download full: http://tede2.pucrs.br/tede2/handle/tede/7358
Summary: Utopia and dystopia go hand in hand, composing an interdisciplinary theoretical and artistic horizon that shares, first of all, the act of projecting a society, drawing it through imagination and fiction. Utopianism - from Plato, through Arcadia, to paradises on Earth and Cockaigne - creates positive images of tomorrow or idealizes a better place. The word utopia, associated with this positive projection (which uncovers human yearnings), was formalized by Thomas More in 1516 with the publication of the work Utopia. Since then, with the influence of Renaissance thought, utopia has come to mean "another idyllic place" (an island) and to represent a literary genre (or subgenre). In this way, a utopian tradition was formalized and we associated it with both artistic works and social projects and ways of thinking. Dystopia resignifies utopia by complementing it; The denial of the place (the "u" of utopia) becomes a negative description (the "dys" of dystopia), that is, the representation of a defective place, an environment of distortions. While utopianism and utopia come from a long tradition, dystopia is formalized only in the twentieth century (a historical moment marked by wars and social failures) and only in the literary sphere. Classical dystopias, created in the early decades of the twentieth century - with authors such as Zamyatin, Huxley, and Orwell - were responsible for stabilizing a negative imaginary through fiction. In view of this complex tradition, this thesis aims to study the specificities of dystopia as a genre (understood here as an artistic romanesque work that appropriates the imagery of nightmare), in view of its relations with the utopian tradition. Through an analytical perspective, anchored in a comparative perspective (thus always thinking about intertextual mechanisms), I propose a study of the contemporary Portuguese Novel - works published in the twenty-first century - whose plots, to some extent (and with different intensities), recover and reinterpret what we know as dystopias. To that end, ten works were selected – Um homem: Klaus Klump (2003) and A máquina de Joseph Walser (2004), by Gonçalo M. Tavares; O Dom (2007), by Jorge Reis-Sá; Diálogos Para o Fim do Mundo (2010), by Joana Bértholo; Por Este Mundo Acima (2011), by Patricia Reis; O Destino Turístico (2008) and A Instalação do Medo (2012) by Rui Zink; Um Piano Para Cavalos Altos (2012), by Sandro William Junqueira; O Último Europeu - 2284 (2015), by Miguel Real; Os números que Venceram os Nomes (2015), by Samuel Pimenta. As we shall see, fears (the key word for dystopias) incited by oppressive and totalitarian governments and the imminence (or presence) of apocalypses are the most expressive dystopian categories in the portuguese novel under study, to which other images relate, thus, a poetics of dystopia.
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spelling Angelini, Paulo Ricardo Kralik676.924.780-15http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4731094D1021.335.520-57http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4292074Y6Becker, Caroline Valada2017-06-23T14:54:32Z2017-01-10http://tede2.pucrs.br/tede2/handle/tede/7358Utopia and dystopia go hand in hand, composing an interdisciplinary theoretical and artistic horizon that shares, first of all, the act of projecting a society, drawing it through imagination and fiction. Utopianism - from Plato, through Arcadia, to paradises on Earth and Cockaigne - creates positive images of tomorrow or idealizes a better place. The word utopia, associated with this positive projection (which uncovers human yearnings), was formalized by Thomas More in 1516 with the publication of the work Utopia. Since then, with the influence of Renaissance thought, utopia has come to mean "another idyllic place" (an island) and to represent a literary genre (or subgenre). In this way, a utopian tradition was formalized and we associated it with both artistic works and social projects and ways of thinking. Dystopia resignifies utopia by complementing it; The denial of the place (the "u" of utopia) becomes a negative description (the "dys" of dystopia), that is, the representation of a defective place, an environment of distortions. While utopianism and utopia come from a long tradition, dystopia is formalized only in the twentieth century (a historical moment marked by wars and social failures) and only in the literary sphere. Classical dystopias, created in the early decades of the twentieth century - with authors such as Zamyatin, Huxley, and Orwell - were responsible for stabilizing a negative imaginary through fiction. In view of this complex tradition, this thesis aims to study the specificities of dystopia as a genre (understood here as an artistic romanesque work that appropriates the imagery of nightmare), in view of its relations with the utopian tradition. Through an analytical perspective, anchored in a comparative perspective (thus always thinking about intertextual mechanisms), I propose a study of the contemporary Portuguese Novel - works published in the twenty-first century - whose plots, to some extent (and with different intensities), recover and reinterpret what we know as dystopias. To that end, ten works were selected – Um homem: Klaus Klump (2003) and A máquina de Joseph Walser (2004), by Gonçalo M. Tavares; O Dom (2007), by Jorge Reis-Sá; Diálogos Para o Fim do Mundo (2010), by Joana Bértholo; Por Este Mundo Acima (2011), by Patricia Reis; O Destino Turístico (2008) and A Instalação do Medo (2012) by Rui Zink; Um Piano Para Cavalos Altos (2012), by Sandro William Junqueira; O Último Europeu - 2284 (2015), by Miguel Real; Os números que Venceram os Nomes (2015), by Samuel Pimenta. As we shall see, fears (the key word for dystopias) incited by oppressive and totalitarian governments and the imminence (or presence) of apocalypses are the most expressive dystopian categories in the portuguese novel under study, to which other images relate, thus, a poetics of dystopia.Utopia e distopia andam lado a lado, compondo um horizonte teórico e artístico interdisciplinar que compartilha, em primeiro lugar, o ato de projetar uma sociedade, desenhando-a por meio da imaginação e da ficção. O utopismo – desde Platão, passando pela Arcádia, pelos paraísos terrestres e pela Cocanha – cria imagens positivas do amanhã ou idealiza um outro lugar melhor. A palavra utopia, associando-se a esse projetar positivo (o qual desvenda os anseios humanos), foi formalizada por Thomas More, em 1516, com a publicação da obra Utopia. Desde então, com a influência do pensamento renascentista, utopia passou a significar “outro lugar idílico” (uma ilha) e a representar um gênero literário (ou subgênero). Dessa forma, uma tradição utópica formalizou-se e a ela associamos tanto obras artísticas quanto projetos sociais e modos de pensar. A distopia ressignifica a utopia, complementando-a; a negação do lugar (o “u” de utopia) transforma-se em descrição negativa (o “dis” de distopia), ou seja, a representação de um lugar defeituoso, um ambiente de distorções. Enquanto utopismo e utopia vêm de uma longa tradição, a distopia formaliza-se apenas no século XX (momento histórico marcado por guerras e fracassos sociais) e apenas em âmbito literário. As distopias clássicas, criadas nas primeiras décadas do século XX – com autores como Zamyatin, Huxley e Orwell –, foram responsáveis por estabilizar um imaginário negativo por meio da ficção. Diante dessa complexa tradição, esta tese objetiva estudar as especificidades do gênero distopia (compreendido, aqui, como um fazer artístico romanesco que se apropria do imaginário do pesadelo), tendo em vista suas relações com a tradição utópica. Por meio de um olhar analítico, ancorado em uma perspectiva comparatista (portanto, sempre pensando os mecanismos intertextuais), proponho um estudo do romance português contemporâneo – obras publicadas no século XXI – cujos enredos, em alguma medida (e com diferentes intensidades), dialogam, recuperam e reinterpretam o que conhecemos como distopias. Para tanto, dez obras foram selecionadas – Um homem: Klaus Klump (2003) e A Máquina de Joseph Walser (2004), de Gonçalo M. Tavares; O Dom (2007), de Jorge Reis-Sá; Diálogos Para o Fim do Mundo (2010), de Joana Bértholo; Por Este Mundo Acima (2011), de Patrícia Reis; O Destino Turístico (2008) e A Instalação de Medo (2012) de Rui Zink; Um Piano Para Cavalos Altos (2012), de Sandro William Junqueira; O Último Europeu – 2284 (2015), de Miguel Real; Os números que Venceram os Nomes (2015), de Samuel Pimenta. Como veremos, os medos (palavra-chave para as distopias) incitados por governos opressores e totalitários e pela iminência (ou presença) de apocalipses são as categoriais distópicas mais expressivas no romance português em estudo, às quais outras imagens relacionam-se, definindo, assim, uma poética da distopia.Submitted by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-06-23T14:54:32Z No. of bitstreams: 1 TES_CAROLINE_VALADA_BECKER_COMPLETO.pdf: 2613695 bytes, checksum: b7c427a7ef079de143fb9bfe18064deb (MD5)Made available in DSpace on 2017-06-23T14:54:32Z (GMT). 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dc.title.por.fl_str_mv Inscrições distópicas no romance português do século XXI
title Inscrições distópicas no romance português do século XXI
spellingShingle Inscrições distópicas no romance português do século XXI
Becker, Caroline Valada
Distopia
Romance Português
Literatura Contemporânea
LINGUISTICA, LETRAS E ARTES::LETRAS
title_short Inscrições distópicas no romance português do século XXI
title_full Inscrições distópicas no romance português do século XXI
title_fullStr Inscrições distópicas no romance português do século XXI
title_full_unstemmed Inscrições distópicas no romance português do século XXI
title_sort Inscrições distópicas no romance português do século XXI
author Becker, Caroline Valada
author_facet Becker, Caroline Valada
author_role author
dc.contributor.advisor1.fl_str_mv Angelini, Paulo Ricardo Kralik
dc.contributor.advisor1ID.fl_str_mv 676.924.780-15
dc.contributor.advisor1Lattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4731094D1
dc.contributor.authorID.fl_str_mv 021.335.520-57
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4292074Y6
dc.contributor.author.fl_str_mv Becker, Caroline Valada
contributor_str_mv Angelini, Paulo Ricardo Kralik
dc.subject.por.fl_str_mv Distopia
Romance Português
Literatura Contemporânea
topic Distopia
Romance Português
Literatura Contemporânea
LINGUISTICA, LETRAS E ARTES::LETRAS
dc.subject.cnpq.fl_str_mv LINGUISTICA, LETRAS E ARTES::LETRAS
description Utopia and dystopia go hand in hand, composing an interdisciplinary theoretical and artistic horizon that shares, first of all, the act of projecting a society, drawing it through imagination and fiction. Utopianism - from Plato, through Arcadia, to paradises on Earth and Cockaigne - creates positive images of tomorrow or idealizes a better place. The word utopia, associated with this positive projection (which uncovers human yearnings), was formalized by Thomas More in 1516 with the publication of the work Utopia. Since then, with the influence of Renaissance thought, utopia has come to mean "another idyllic place" (an island) and to represent a literary genre (or subgenre). In this way, a utopian tradition was formalized and we associated it with both artistic works and social projects and ways of thinking. Dystopia resignifies utopia by complementing it; The denial of the place (the "u" of utopia) becomes a negative description (the "dys" of dystopia), that is, the representation of a defective place, an environment of distortions. While utopianism and utopia come from a long tradition, dystopia is formalized only in the twentieth century (a historical moment marked by wars and social failures) and only in the literary sphere. Classical dystopias, created in the early decades of the twentieth century - with authors such as Zamyatin, Huxley, and Orwell - were responsible for stabilizing a negative imaginary through fiction. In view of this complex tradition, this thesis aims to study the specificities of dystopia as a genre (understood here as an artistic romanesque work that appropriates the imagery of nightmare), in view of its relations with the utopian tradition. Through an analytical perspective, anchored in a comparative perspective (thus always thinking about intertextual mechanisms), I propose a study of the contemporary Portuguese Novel - works published in the twenty-first century - whose plots, to some extent (and with different intensities), recover and reinterpret what we know as dystopias. To that end, ten works were selected – Um homem: Klaus Klump (2003) and A máquina de Joseph Walser (2004), by Gonçalo M. Tavares; O Dom (2007), by Jorge Reis-Sá; Diálogos Para o Fim do Mundo (2010), by Joana Bértholo; Por Este Mundo Acima (2011), by Patricia Reis; O Destino Turístico (2008) and A Instalação do Medo (2012) by Rui Zink; Um Piano Para Cavalos Altos (2012), by Sandro William Junqueira; O Último Europeu - 2284 (2015), by Miguel Real; Os números que Venceram os Nomes (2015), by Samuel Pimenta. As we shall see, fears (the key word for dystopias) incited by oppressive and totalitarian governments and the imminence (or presence) of apocalypses are the most expressive dystopian categories in the portuguese novel under study, to which other images relate, thus, a poetics of dystopia.
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