Apresentação
Autor(a) principal: | |
---|---|
Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Antíteses |
Texto Completo: | https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/23844 |
Resumo: | For a long time in historiography, the formation of Christianity was analyzed from two broad categories – Judaism and Hellenism – which, related to each other, would have created “the avenue for Christianity”, in the words of Johann Gustav Droysen in the mid-19th century . More recently, it is known how restrictive this type of analysis is and, in this sense, a third element has been brought to the center of discussions: the Roman Empire or, more generally, the Roman world in which the Christian movement was born – world this one with its very specific political order and the socio-economic and cultural issues that are related to it. Allied to this historiographical advance, the contribution of anthropological studies to the analysis of cultural identity has allowed identity theorists to think of it, currently, as something relational, fluid and plural to the point of understanding that the same individual or social group can present multiple identities, depending on the context and relationships in which it is inserted. The use of this new understanding of identity on the universe of Christian sources produced in the Roman world allowed the observation of various forms of manifestation of Christian identity itself or, in current terms, of Christian identities (in the plural). In order to broaden the analysis of such issues, this dossier brings together the work of researchers who discuss this theme within the time frame of the first four centuries (1st to 4th century AD) of the life of Christianity in the scope of the Roman Empire. |
id |
UEL-13_4dfb596e4441476b0a5df32dced614b8 |
---|---|
oai_identifier_str |
oai:ojs.pkp.sfu.ca:article/23844 |
network_acronym_str |
UEL-13 |
network_name_str |
Antíteses |
repository_id_str |
|
spelling |
ApresentaçãoApresentaçãoHistoryIdentitiesChristianityRoman EmpireDossier presentationHistóriaIdentidadesCristianismoImpério romanoApresentação do dossiêFor a long time in historiography, the formation of Christianity was analyzed from two broad categories – Judaism and Hellenism – which, related to each other, would have created “the avenue for Christianity”, in the words of Johann Gustav Droysen in the mid-19th century . More recently, it is known how restrictive this type of analysis is and, in this sense, a third element has been brought to the center of discussions: the Roman Empire or, more generally, the Roman world in which the Christian movement was born – world this one with its very specific political order and the socio-economic and cultural issues that are related to it. Allied to this historiographical advance, the contribution of anthropological studies to the analysis of cultural identity has allowed identity theorists to think of it, currently, as something relational, fluid and plural to the point of understanding that the same individual or social group can present multiple identities, depending on the context and relationships in which it is inserted. The use of this new understanding of identity on the universe of Christian sources produced in the Roman world allowed the observation of various forms of manifestation of Christian identity itself or, in current terms, of Christian identities (in the plural). In order to broaden the analysis of such issues, this dossier brings together the work of researchers who discuss this theme within the time frame of the first four centuries (1st to 4th century AD) of the life of Christianity in the scope of the Roman Empire.Por muito tempo na historiografia, a formação do cristianismo foi analisada a partir de duas grandes categorias – judaísmo e helenismo – que, relacionadas entre si, teriam criado “a avenida para o cristianismo”, nas palavras de Johann Gustav Droysen em meados do século XIX. Mais recentemente, sabe-se o quão restritivo este tipo de análise é e, neste sentido, um terceiro elemento tem sido trazido para o centro das discussões: o Império Romano ou, mais genericamente, o mundo romano no qual o movimento cristão nasceu – mundo este com sua ordem política muito específica e as questões socioeconômicas e culturais que a ela se relacionam. Aliado a este avanço historiográfico, a contribuição dos estudos antropológicos para a análise da identidade cultural permitiu aos teóricos da identidade pensá-la, atualmente, como algo relacional, fluido e plural ao ponto de se compreender que um mesmo indivíduo ou grupo social possa apresentar múltiplas identidades, dependendo do contexto e das relações nas quais está inserido. O emprego deste novo entendimento da identidade sobre o universo das fontes cristãs produzidas no mundo romano permitiu a observação de variadas formas de manifestação da própria identidade cristã ou, nos termos atuais, das identidades cristãs (no plural). Com o objetivo de ampliar a análise de tais questões, o presente dossiê congrega o trabalho de pesquisadores que discutem esta temática dentro do recorte temporal dos quatro primeiros séculos (sécs. I a IV d.C.) de vida do cristianismo no âmbito do Império Romano.Universidade Estadual de Londrina2016-01-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/2384410.5433/1984-3356.2015v8n16p9Antíteses; Vol. 8 No. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 9-10Antíteses; v. 8 n. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 9-101984-3356reponame:Antítesesinstname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/23844/17800Copyright (c) 2015 Antítesesinfo:eu-repo/semantics/openAccessSelvatici, Monica2021-10-25T12:27:45Zoai:ojs.pkp.sfu.ca:article/23844Revistahttps://www.uel.br/revistas/uel/index.php/antitesesPUBhttps://www.uel.br/revistas/uel/index.php/antiteses/oaiantiteses@uel.br||1984-33561984-3356opendoar:2021-10-25T12:27:45Antíteses - Universidade Estadual de Londrina (UEL)false |
dc.title.none.fl_str_mv |
Apresentação Apresentação |
title |
Apresentação |
spellingShingle |
Apresentação Selvatici, Monica History Identities Christianity Roman Empire Dossier presentation História Identidades Cristianismo Império romano Apresentação do dossiê |
title_short |
Apresentação |
title_full |
Apresentação |
title_fullStr |
Apresentação |
title_full_unstemmed |
Apresentação |
title_sort |
Apresentação |
author |
Selvatici, Monica |
author_facet |
Selvatici, Monica |
author_role |
author |
dc.contributor.author.fl_str_mv |
Selvatici, Monica |
dc.subject.por.fl_str_mv |
History Identities Christianity Roman Empire Dossier presentation História Identidades Cristianismo Império romano Apresentação do dossiê |
topic |
History Identities Christianity Roman Empire Dossier presentation História Identidades Cristianismo Império romano Apresentação do dossiê |
description |
For a long time in historiography, the formation of Christianity was analyzed from two broad categories – Judaism and Hellenism – which, related to each other, would have created “the avenue for Christianity”, in the words of Johann Gustav Droysen in the mid-19th century . More recently, it is known how restrictive this type of analysis is and, in this sense, a third element has been brought to the center of discussions: the Roman Empire or, more generally, the Roman world in which the Christian movement was born – world this one with its very specific political order and the socio-economic and cultural issues that are related to it. Allied to this historiographical advance, the contribution of anthropological studies to the analysis of cultural identity has allowed identity theorists to think of it, currently, as something relational, fluid and plural to the point of understanding that the same individual or social group can present multiple identities, depending on the context and relationships in which it is inserted. The use of this new understanding of identity on the universe of Christian sources produced in the Roman world allowed the observation of various forms of manifestation of Christian identity itself or, in current terms, of Christian identities (in the plural). In order to broaden the analysis of such issues, this dossier brings together the work of researchers who discuss this theme within the time frame of the first four centuries (1st to 4th century AD) of the life of Christianity in the scope of the Roman Empire. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-01-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/23844 10.5433/1984-3356.2015v8n16p9 |
url |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/23844 |
identifier_str_mv |
10.5433/1984-3356.2015v8n16p9 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/23844/17800 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2015 Antíteses info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2015 Antíteses |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
dc.source.none.fl_str_mv |
Antíteses; Vol. 8 No. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 9-10 Antíteses; v. 8 n. 16 (2015): Dossiê: Identidades cristãs no mundo romano; 9-10 1984-3356 reponame:Antíteses instname:Universidade Estadual de Londrina (UEL) instacron:UEL |
instname_str |
Universidade Estadual de Londrina (UEL) |
instacron_str |
UEL |
institution |
UEL |
reponame_str |
Antíteses |
collection |
Antíteses |
repository.name.fl_str_mv |
Antíteses - Universidade Estadual de Londrina (UEL) |
repository.mail.fl_str_mv |
antiteses@uel.br|| |
_version_ |
1797069047324475392 |