Property conception in Thomas More’s Utopia

Detalhes bibliográficos
Autor(a) principal: Arnaut de Toledo, Cézar de Alencar
Data de Publicação: 2008
Outros Autores: Silva, Rafael Egídio Leal e
Tipo de documento: Artigo
Idioma: por
Título da fonte: Acta Scientiarum. Human and Social Sciences (Online)
Texto Completo: http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/4168
Resumo: Thomas More’s work called Utopia, published in 1516, became a paradigm for the formulations of utopian social projects. In that work More retook a controversial theme to Western political philosophy and religiosity: the idea of a just society. He examined the possibilities of constructing this kind of society and its fundamentals. The theme of property and how this concept is understood in that work is the special focus of in this text. Utopia presents a kind of collectivism in the manner of Plato’s Republic. The collectivism of the Utopia island was characterized by the criticism of the nascent form of capitalist property and because of this it became a classic of political philosophy, but the feasibility of this collectivism and its fundamentals remain questionable. Utopia contains some problems such as slavery, which demonstrates that despite being a criticism of the society of that time it keeps a close relationship with its way of thinking. Would Utopia just be a counterexample of that society and More just another reactionary?
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spelling Property conception in Thomas More’s UtopiaA concepção de propriedade na Utopia de Thomas MoreUtopiaThomas MoreSéculo XVIpropriedadeHumanismoThomas More’s work called Utopia, published in 1516, became a paradigm for the formulations of utopian social projects. In that work More retook a controversial theme to Western political philosophy and religiosity: the idea of a just society. He examined the possibilities of constructing this kind of society and its fundamentals. The theme of property and how this concept is understood in that work is the special focus of in this text. Utopia presents a kind of collectivism in the manner of Plato’s Republic. The collectivism of the Utopia island was characterized by the criticism of the nascent form of capitalist property and because of this it became a classic of political philosophy, but the feasibility of this collectivism and its fundamentals remain questionable. Utopia contains some problems such as slavery, which demonstrates that despite being a criticism of the society of that time it keeps a close relationship with its way of thinking. Would Utopia just be a counterexample of that society and More just another reactionary?A obra de Thomas More chamada Utopia, publicada em 1516, além de cunhar a expressão, foi mais à frente e se transformou num paradigma das formulações de projetos sociais chamados utópicos. More, nessa obra, retoma um tema caro à filosofia política e à religiosidade ocidentais que é a idéia de uma sociedade justa. Ele retomou, a seu modo, essa questão, perguntando-se sobre as possibilidades de se construir uma sociedade justa e em que bases. O texto aqui apresentado privilegia a discussão sobre o tema da propriedade e como este conceito é entendido na obra em questão. A Utopia apresenta uma espécie de coletivismo, à moda de Platão em A República, de quem More recebeu decisiva influência. O coletivismo da ilha de Utopia caracteriza-se pela crítica à então nascente forma da propriedade capitalista e por essa razão transformou-se num clássico da filosofia política, mas pode-se perguntar se seria possível tal coletivismo e em que ele consistiria. A sua obra, porém, não é isenta de problemas e o primeiro deles é a existência de escravidão. Isso demonstra que, mesmo sendo uma crítica à sociedade de seu tempo, a Utopia guarda ainda estreita relação com o modo de pensar do período em que foi escrita. Seria a Utopia apenas um contra-exemplo de sociedade? Seria More apenas um reacionário?Universidade Estadual De Maringá2008-07-02info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/416810.4025/actascihumansoc.v22i0.4168Acta Scientiarum. Human and Social Sciences; Vol 22 (2000); 235-246Acta Scientiarum. Human and Social Sciences; v. 22 (2000); 235-2461807-86561679-7361reponame:Acta Scientiarum. Human and Social Sciences (Online)instname:Universidade Estadual de Maringá (UEM)instacron:UEMporhttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/4168/2837Arnaut de Toledo, Cézar de AlencarSilva, Rafael Egídio Leal einfo:eu-repo/semantics/openAccess2022-11-23T17:35:29Zoai:periodicos.uem.br/ojs:article/4168Revistahttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/indexPUBhttp://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/oai||actahuman@uem.br1807-86561679-7361opendoar:2022-11-23T17:35:29Acta Scientiarum. Human and Social Sciences (Online) - Universidade Estadual de Maringá (UEM)false
dc.title.none.fl_str_mv Property conception in Thomas More’s Utopia
A concepção de propriedade na Utopia de Thomas More
title Property conception in Thomas More’s Utopia
spellingShingle Property conception in Thomas More’s Utopia
Arnaut de Toledo, Cézar de Alencar
Utopia
Thomas More
Século XVI
propriedade
Humanismo
title_short Property conception in Thomas More’s Utopia
title_full Property conception in Thomas More’s Utopia
title_fullStr Property conception in Thomas More’s Utopia
title_full_unstemmed Property conception in Thomas More’s Utopia
title_sort Property conception in Thomas More’s Utopia
author Arnaut de Toledo, Cézar de Alencar
author_facet Arnaut de Toledo, Cézar de Alencar
Silva, Rafael Egídio Leal e
author_role author
author2 Silva, Rafael Egídio Leal e
author2_role author
dc.contributor.author.fl_str_mv Arnaut de Toledo, Cézar de Alencar
Silva, Rafael Egídio Leal e
dc.subject.por.fl_str_mv Utopia
Thomas More
Século XVI
propriedade
Humanismo
topic Utopia
Thomas More
Século XVI
propriedade
Humanismo
description Thomas More’s work called Utopia, published in 1516, became a paradigm for the formulations of utopian social projects. In that work More retook a controversial theme to Western political philosophy and religiosity: the idea of a just society. He examined the possibilities of constructing this kind of society and its fundamentals. The theme of property and how this concept is understood in that work is the special focus of in this text. Utopia presents a kind of collectivism in the manner of Plato’s Republic. The collectivism of the Utopia island was characterized by the criticism of the nascent form of capitalist property and because of this it became a classic of political philosophy, but the feasibility of this collectivism and its fundamentals remain questionable. Utopia contains some problems such as slavery, which demonstrates that despite being a criticism of the society of that time it keeps a close relationship with its way of thinking. Would Utopia just be a counterexample of that society and More just another reactionary?
publishDate 2008
dc.date.none.fl_str_mv 2008-07-02
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dc.identifier.uri.fl_str_mv http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/4168
10.4025/actascihumansoc.v22i0.4168
url http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/4168
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dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv http://www.periodicos.uem.br/ojs/index.php/ActaSciHumanSocSci/article/view/4168/2837
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dc.publisher.none.fl_str_mv Universidade Estadual De Maringá
publisher.none.fl_str_mv Universidade Estadual De Maringá
dc.source.none.fl_str_mv Acta Scientiarum. Human and Social Sciences; Vol 22 (2000); 235-246
Acta Scientiarum. Human and Social Sciences; v. 22 (2000); 235-246
1807-8656
1679-7361
reponame:Acta Scientiarum. Human and Social Sciences (Online)
instname:Universidade Estadual de Maringá (UEM)
instacron:UEM
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reponame_str Acta Scientiarum. Human and Social Sciences (Online)
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