Connections between Marxism and religion
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade |
Texto Completo: | http://periodicos.claec.org/index.php/relacult/article/view/6 |
Resumo: | In this research we shall verify the influence of Nicaraguan experience on breaking the paradigm under which religion and religious actors would be more associated to status quo preservation rather than its rupture. According to our work hypothesis, in Nicaragua religion was not the opium of the people, used for its social anesthesia, but the promoter of social changes, and through international diffusion of this experience, mainly in the context of socialist countries, the alliance between laic and Christian socialists in Nicaragua promoted also a shift in the traditional hermeneutic paradigm which reduced religion to the permanent condition of opium of the people. |
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Connections between Marxism and religionConexiones entre el Marxismo y las religionesConexões entre Marxismo e religiãoMarxismReligionLiberation Theology.MarxismoReligiónTeología de la liberaciónMarxismoReligiãoTeologia da LibertaçãoIn this research we shall verify the influence of Nicaraguan experience on breaking the paradigm under which religion and religious actors would be more associated to status quo preservation rather than its rupture. According to our work hypothesis, in Nicaragua religion was not the opium of the people, used for its social anesthesia, but the promoter of social changes, and through international diffusion of this experience, mainly in the context of socialist countries, the alliance between laic and Christian socialists in Nicaragua promoted also a shift in the traditional hermeneutic paradigm which reduced religion to the permanent condition of opium of the people.En esa pesquisa verificaremos la influencia de la experiencia nicaragüense en la quiebra del paradigma según el cual la religión y los actores religiosos estarían asociados más a la conservación del status quo de lo que a la suya ruptura. Según nuestra hipótesis de trabajo, en Nicaragua la religión no era opio del pueblo, usada para la suya anestesia social, más promotora de mudanzas sociales, y, por la difusión internacional de esa experiencia, sobretodo, en el ámbito de los países socialistas, la alianza entre los socialistas legos y cristianos en la Nicaragua, promovió, también, la quiebra del paradigma hermenéutico tradicional que reducía la religión a la condicione permanente de opio del pueblo.Nessa pesquisa verificaremos a influência da experiência nicaraguense na quebra do paradigma segundo o qual a religião e os atores religiosos estariam associados mais à conservação do staus quo do que à sua ruptura. Segundo nossa hipótese de trabalho, na Nicarágua a religião não foi ópio do povo, usada para a sua anestesia social, mas promotora de mudanças sociais, e, pela difusão internacional dessa experiência, sobretudo, no âmbito de países socialistas, a aliança entre socialistas leigos e cristãos na Nicarágua, promoveu, também, a quebra do paradigma hermenêutico tradicional que reduzia a religião à condição permanente de ópio do povo.Editora CLAEC - Centro Latino-Americano de Estudos em Cultura2016-10-21info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.claec.org/index.php/relacult/article/view/610.23899/relacult.v2i02.6RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade; v. 2 n. 02 (2016); 07-252525-787010.23899/relacult.v2i02reponame:RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedadeinstname:Centro Latino-Americano de Estudos em Cultura (CLAEC)instacron:CLAECenghttp://periodicos.claec.org/index.php/relacult/article/view/6/92Copyright (c) 2016 Fábio Régio Bentoinfo:eu-repo/semantics/openAccessBento, Fábio Régio2017-05-20T19:52:13Zoai:ojs.pkp.sfu.ca:article/6Revistahttp://periodicos.claec.org/index.php/relacult/indexONGhttp://periodicos.claec.org/index.php/relacult/oairelacult@claec.org || periodicos@claec.org2525-78702525-7870opendoar:2017-05-20T19:52:13RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade - Centro Latino-Americano de Estudos em Cultura (CLAEC)false |
dc.title.none.fl_str_mv |
Connections between Marxism and religion Conexiones entre el Marxismo y las religiones Conexões entre Marxismo e religião |
title |
Connections between Marxism and religion |
spellingShingle |
Connections between Marxism and religion Bento, Fábio Régio Marxism Religion Liberation Theology. Marxismo Religión Teología de la liberación Marxismo Religião Teologia da Libertação |
title_short |
Connections between Marxism and religion |
title_full |
Connections between Marxism and religion |
title_fullStr |
Connections between Marxism and religion |
title_full_unstemmed |
Connections between Marxism and religion |
title_sort |
Connections between Marxism and religion |
author |
Bento, Fábio Régio |
author_facet |
Bento, Fábio Régio |
author_role |
author |
dc.contributor.author.fl_str_mv |
Bento, Fábio Régio |
dc.subject.por.fl_str_mv |
Marxism Religion Liberation Theology. Marxismo Religión Teología de la liberación Marxismo Religião Teologia da Libertação |
topic |
Marxism Religion Liberation Theology. Marxismo Religión Teología de la liberación Marxismo Religião Teologia da Libertação |
description |
In this research we shall verify the influence of Nicaraguan experience on breaking the paradigm under which religion and religious actors would be more associated to status quo preservation rather than its rupture. According to our work hypothesis, in Nicaragua religion was not the opium of the people, used for its social anesthesia, but the promoter of social changes, and through international diffusion of this experience, mainly in the context of socialist countries, the alliance between laic and Christian socialists in Nicaragua promoted also a shift in the traditional hermeneutic paradigm which reduced religion to the permanent condition of opium of the people. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-10-21 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.claec.org/index.php/relacult/article/view/6 10.23899/relacult.v2i02.6 |
url |
http://periodicos.claec.org/index.php/relacult/article/view/6 |
identifier_str_mv |
10.23899/relacult.v2i02.6 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
http://periodicos.claec.org/index.php/relacult/article/view/6/92 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2016 Fábio Régio Bento info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2016 Fábio Régio Bento |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Editora CLAEC - Centro Latino-Americano de Estudos em Cultura |
publisher.none.fl_str_mv |
Editora CLAEC - Centro Latino-Americano de Estudos em Cultura |
dc.source.none.fl_str_mv |
RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade; v. 2 n. 02 (2016); 07-25 2525-7870 10.23899/relacult.v2i02 reponame:RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade instname:Centro Latino-Americano de Estudos em Cultura (CLAEC) instacron:CLAEC |
instname_str |
Centro Latino-Americano de Estudos em Cultura (CLAEC) |
instacron_str |
CLAEC |
institution |
CLAEC |
reponame_str |
RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade |
collection |
RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade |
repository.name.fl_str_mv |
RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade - Centro Latino-Americano de Estudos em Cultura (CLAEC) |
repository.mail.fl_str_mv |
relacult@claec.org || periodicos@claec.org |
_version_ |
1808042487762124801 |