Corpos latinos: espaços biográficos que es/barram na/da fronteira epistêmica da exterioridade: Meu corpo contém ar: da fronteira-sul

• Autor(a) principal: Noronha, Marina Maura de Oliveira
• Data de Publicação: 2021
• Outros Autores: Nolasco, Edgar Cézar
• Tipo de documento: Artigo
• Idioma: por
• Título da fonte: RELACult - Revista Latino-Americana de Estudos em Cultura e Sociedade
• Texto Completo: http://periodicos.claec.org/index.php/relacult/article/view/2100
• topic: Border epistemic body; Epistemic disobedience; Exteriority; Frontier biographical criticism.; Cuerpo epistémico fronterizo; Desobediencia epistémica; Exterioridad; Crítica biográfica fronteriza.; Corpo epistêmico fronteiriço; Desobediência epistêmica; Exterioridade; Crítica biográfica fronteiriça.

Thinking about the body, based on an epistemic frontier body, it is justified to reflect on an epistemology other than decolonial, different from the colonial / modern hegemonic discourses, which generate culture and knowledge of their colonial differences. Thus, the basic proposal of this work, which is crossed by the frontier biographical criticism (NOLASCO, 2013), falls on the importance of discussing the condition of “bodies” of the southern border with their cultural epistemic practices, taking into account above all, a view traced by the Epistemology of the South (SANTOS, 2009), compared knowledge comes from a geo-historical locus, with regard to the locus from which I think and erect my critical Latin discourse. In this case, the border epistemic body, takes as a decolonial option, s / bar in colonial / modern projects and epistemologies rooted in border spaces. To this end, I enunciate my theoretical discourse to think of the body of exteriority, demonstrating my epistemic disobedience of being, thinking and reexisting with my cultural, social, political and theoretical discourse on / from the border of Mato Grosso do Sul. About this, through local and non-global histories contemplated by modern wisdom, it is aimed at an epistemology other than the south-frontier that it addresses as particularities of subjects with specific doings / knowledge, as well as my / our “bodies” located from where one thinks, and that therefore, they re-exist within the scope of border Latinity. At this point, I deal with theorists / obligors, such as: Gloria Anzaldúa (2007), Walter Mignolo (2017), Edgar Nolasco (2013), Bessa-Oliveira (2020), Ramón Grosfoguel (2009), Aníbal Quijano (2009), Zulma Palermo (2010) and others who dialogue with the contemplated epistemology.