O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45)
Autor(a) principal: | |
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Data de Publicação: | 2012 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do EST |
Texto Completo: | http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/283 |
Resumo: | This dissertation researches the birthright in the Old Testament in light of the narratives of Esau and Jacob, particularly, the texts of Genesis 25.19-26, 25.27-34 and 27.1-45. For this, a design of bibliography was chosen under an exegetical perspective. Thus, a dialogue with psychology and anthropology is performed, from where it is perceived that theme is as present nowadays as it was in ancient times. It was also noted that, despite the conventions almost settled on the hegemony of the birthright in the Old Testament, there is no way of knowing which cultures have influenced others. Similarly, there were no biblical laws that could justify such thinking. But we can not say that the firstborn would not have his importance, after all there are many texts demonstrating such relevance. Still, from the exegeses made in three major pericopes analyzed, along with an approach, en passant, of other passages, one can present an argument in favor of a real story, in spite of several literary aspects that could be used in contrast. Such narratives are full of intra-family conflicts, which served to demonstrate the common practice of birthright in the Hebrew culture. Moreover, regarding the definition of Birthright, an application that included five dimensions is defended: spiritual (blessings had an almost magical connotation, it was very strong); religious (besides the fact that the firstborn was consecrated to God, he had the responsibility to take care of and lead the worship of the Lord); patrimonial (assets transferred to the children consisted of land and or dominions, notwithstanding the period of semi-nomadism and the constant transhumance); social (the leadership of the clan and its representation before the council of elders were part of the responsibilities of the firstborn); and also an existential dimension (the eldest son was responsible for perpetuating the name of his father, living as the continuity of the life of his predecessors). |
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2016-07-25T15:14:05Z2012-05-072016-07-25T15:14:05Z2012-12-01MORAES, Reginaldo Pereira de. O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45). 2012. 177 f. Dissertação (Mestrado em Teologia) - Faculdades EST, São Leopoldo, 2012.http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/283This dissertation researches the birthright in the Old Testament in light of the narratives of Esau and Jacob, particularly, the texts of Genesis 25.19-26, 25.27-34 and 27.1-45. For this, a design of bibliography was chosen under an exegetical perspective. Thus, a dialogue with psychology and anthropology is performed, from where it is perceived that theme is as present nowadays as it was in ancient times. It was also noted that, despite the conventions almost settled on the hegemony of the birthright in the Old Testament, there is no way of knowing which cultures have influenced others. Similarly, there were no biblical laws that could justify such thinking. But we can not say that the firstborn would not have his importance, after all there are many texts demonstrating such relevance. Still, from the exegeses made in three major pericopes analyzed, along with an approach, en passant, of other passages, one can present an argument in favor of a real story, in spite of several literary aspects that could be used in contrast. Such narratives are full of intra-family conflicts, which served to demonstrate the common practice of birthright in the Hebrew culture. Moreover, regarding the definition of Birthright, an application that included five dimensions is defended: spiritual (blessings had an almost magical connotation, it was very strong); religious (besides the fact that the firstborn was consecrated to God, he had the responsibility to take care of and lead the worship of the Lord); patrimonial (assets transferred to the children consisted of land and or dominions, notwithstanding the period of semi-nomadism and the constant transhumance); social (the leadership of the clan and its representation before the council of elders were part of the responsibilities of the firstborn); and also an existential dimension (the eldest son was responsible for perpetuating the name of his father, living as the continuity of the life of his predecessors).Esta dissertação pesquisa o direito de primogenitura no Antigo Testamento à luz das narrativas de Esaú e Jacó, em especial, nos textos de Gênesis 25.19-26; 25.27-34 e 27.1-45. Para isso, optou-se por um delineamento bibliográfico sob um viés exegético. Assim, faz-se um diálogo com a psicologia e a antropologia, de onde se percebe que essa temática é tão presente na antiguidade quanto nos dias hodiernos. Notou-se também que, apesar das convenções praticamente assentadas acerca da hegemonia da primogenitura no Antigo Testamento, não há como saber quais culturas teriam influenciado as outras. Semelhantemente, não se encontrou leis bíblicas que embasassem tal pensamento. Nem por isso, se pode dizer que o primogênito não tivesse sua importância, pois não foram poucos os textos que demonstraram tal relevância. Ainda, a partir das exegeses feitas nas três principais perícopes analisadas, juntamente com uma abordagem, en passant, de outros trechos, pode-se argumentar a favor de uma história real, apesar de vários aspectos literários que poderiam ser usados como contrário. Tais narrativas estão carregadas de conflitos intrafamiliares, que serviram para demonstrar a prática corriqueira da primogenitura na cultura hebraica. Além disso, quanto à definição de Direito de Primogenitura, defende-se uma aplicação que abarcava cinco dimensões: espiritual (a bênção em si tinha uma conotação quase que mágica, de tão forte); religiosa (além do fato do primogênito ser consagrado a Deus, havia sua responsabilidade em cuidar e dirigir o culto ao Senhor); patrimonial (os bens repassados aos filhos também consistiam em terra e/ou domínios, não obstante o período de semi- nomadismo e sua constante transumância); social (a liderança do clã e sua representatividade, junto ao conselho de anciãos, faziam parte da função do primogênito); e, ainda, uma dimensão existencial (o filho mais velho era o responsável por perpetuar o nome de seu pai, vivendo como se fosse a continuidade da vida de seus antecessores).Made available in DSpace on 2016-07-25T15:14:05Z (GMT). No. of bitstreams: 1 moraes_rp_tm248.PDF: 1034982 bytes, checksum: ce197f00f26c50f6c509e136a6e5c769 (MD5) Previous issue date: 2012-12-01Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfporFaculdades ESTPrograma de TeologiaESTBRTeologiaPrimogênitoDireito FamiliarCultura HebraicaPrimogenituraBÍBLIAFirstbornFamily LawHebrew CultureBirthrightCNPQ::CIENCIAS HUMANAS::TEOLOGIAO direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisSchmitt, Flaviohttp://lattes.cnpq.br/4051638587142121Rabuske, Irineu Joséhttp://lattes.cnpq.br/0400398816570913Dreher, Carlos Arthurhttp://lattes.cnpq.br/0756558505345369CPF:16280024920CPF:37897373053CPF:2082245608CPF:27193840894http://lattes.cnpq.br/3266629770868938Moraes, Reginaldo Pereira deinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do ESTinstname:Faculdades ESTinstacron:ESTTEXTmoraes_rp_tm248.PDF.txtmoraes_rp_tm248.PDF.txtExtracted texttext/plain388128http://dspace.est.edu.br:8080/xmlui/bitstream/BR-SlFE/283/2/moraes_rp_tm248.PDF.txt921ee22c2c0a9ea77ad5ff06137caaefMD52ORIGINALmoraes_rp_tm248.PDFapplication/pdf1034982http://dspace.est.edu.br:8080/xmlui/bitstream/BR-SlFE/283/1/moraes_rp_tm248.PDFce197f00f26c50f6c509e136a6e5c769MD51BR-SlFE/2832016-07-25 13:29:04.22oai:dspace.est.edu.br:BR-SlFE/283Biblioteca Digital de Teses e Dissertaçõeshttp://dspace.est.edu.br:8080/jspui/http://tede.est.edu.br/tede/tde_oai/oai3.phpbiblioteca@est.edu.br||opendoar:2016-07-25T16:29:04Biblioteca Digital de Teses e Dissertações do EST - Faculdades ESTfalse |
dc.title.por.fl_str_mv |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
title |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
spellingShingle |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) Moraes, Reginaldo Pereira de Primogênito Direito Familiar Cultura Hebraica Primogenitura BÍBLIA Firstborn Family Law Hebrew Culture Birthright CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
title_full |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
title_fullStr |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
title_full_unstemmed |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
title_sort |
O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45) |
author |
Moraes, Reginaldo Pereira de |
author_facet |
Moraes, Reginaldo Pereira de |
author_role |
author |
dc.contributor.referee1.fl_str_mv |
Schmitt, Flavio |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/4051638587142121 |
dc.contributor.referee2.fl_str_mv |
Rabuske, Irineu José |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/0400398816570913 |
dc.contributor.advisor1.fl_str_mv |
Dreher, Carlos Arthur |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/0756558505345369 |
dc.contributor.advisor1ID.fl_str_mv |
CPF:16280024920 |
dc.contributor.referee1ID.fl_str_mv |
CPF:37897373053 |
dc.contributor.referee2ID.fl_str_mv |
CPF:2082245608 |
dc.contributor.authorID.fl_str_mv |
CPF:27193840894 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3266629770868938 |
dc.contributor.author.fl_str_mv |
Moraes, Reginaldo Pereira de |
contributor_str_mv |
Schmitt, Flavio Rabuske, Irineu José Dreher, Carlos Arthur |
dc.subject.por.fl_str_mv |
Primogênito Direito Familiar Cultura Hebraica Primogenitura BÍBLIA |
topic |
Primogênito Direito Familiar Cultura Hebraica Primogenitura BÍBLIA Firstborn Family Law Hebrew Culture Birthright CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.eng.fl_str_mv |
Firstborn Family Law Hebrew Culture Birthright |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
This dissertation researches the birthright in the Old Testament in light of the narratives of Esau and Jacob, particularly, the texts of Genesis 25.19-26, 25.27-34 and 27.1-45. For this, a design of bibliography was chosen under an exegetical perspective. Thus, a dialogue with psychology and anthropology is performed, from where it is perceived that theme is as present nowadays as it was in ancient times. It was also noted that, despite the conventions almost settled on the hegemony of the birthright in the Old Testament, there is no way of knowing which cultures have influenced others. Similarly, there were no biblical laws that could justify such thinking. But we can not say that the firstborn would not have his importance, after all there are many texts demonstrating such relevance. Still, from the exegeses made in three major pericopes analyzed, along with an approach, en passant, of other passages, one can present an argument in favor of a real story, in spite of several literary aspects that could be used in contrast. Such narratives are full of intra-family conflicts, which served to demonstrate the common practice of birthright in the Hebrew culture. Moreover, regarding the definition of Birthright, an application that included five dimensions is defended: spiritual (blessings had an almost magical connotation, it was very strong); religious (besides the fact that the firstborn was consecrated to God, he had the responsibility to take care of and lead the worship of the Lord); patrimonial (assets transferred to the children consisted of land and or dominions, notwithstanding the period of semi-nomadism and the constant transhumance); social (the leadership of the clan and its representation before the council of elders were part of the responsibilities of the firstborn); and also an existential dimension (the eldest son was responsible for perpetuating the name of his father, living as the continuity of the life of his predecessors). |
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2012 |
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2012-05-07 2016-07-25T15:14:05Z |
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2012-12-01 |
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2016-07-25T15:14:05Z |
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info:eu-repo/semantics/masterThesis |
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MORAES, Reginaldo Pereira de. O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45). 2012. 177 f. Dissertação (Mestrado em Teologia) - Faculdades EST, São Leopoldo, 2012. |
dc.identifier.uri.fl_str_mv |
http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/283 |
identifier_str_mv |
MORAES, Reginaldo Pereira de. O direito de primogenitura no Antigo Testamento, à luz das narrativas sobre Esaú e Jacó (Gn 25.19-34 e 27.1-45). 2012. 177 f. Dissertação (Mestrado em Teologia) - Faculdades EST, São Leopoldo, 2012. |
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http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/283 |
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