EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?

Detalhes bibliográficos
Autor(a) principal: Polanco, Rodrigo
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Perspectiva Teológica (Online)
Texto Completo: https://www.faje.edu.br/periodicos/index.php/perspectiva/article/view/5157
Resumo: The reality of evil has always been a great enigma for humanity. Balthasar proposes a Trinitarian and soteriological theology that introduces novel elements into the understanding of evil. In particular, evil finds its condition of possibility in the distance of love within the Trinity. This position, which I have described as audacious, is evaluated in this study from three perspectives: the placement of evil within the Theo-drama, a certain phenomenology of evil/sin, and the examination of what could be a certain “responsibility” of God for the reality of evil. Is it possible to affirm something like this? KEYWORDS: evil, sin, freedom, loving distance, God’s forsaking.
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spelling EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?EL MAL Y LA DISTANCIA TRINITARIA EN DIOS, SEGÚN BALTHASAR. ¿RESPONSABILIDAD DE DIOS EN EL MAL?O MAL E A DISTÂNCIA TRINITÁRIA EM DEUS, SEGUNDO BALTHASAR. RESPONSABILIDADE DE DEUS NO MAL?The reality of evil has always been a great enigma for humanity. Balthasar proposes a Trinitarian and soteriological theology that introduces novel elements into the understanding of evil. In particular, evil finds its condition of possibility in the distance of love within the Trinity. This position, which I have described as audacious, is evaluated in this study from three perspectives: the placement of evil within the Theo-drama, a certain phenomenology of evil/sin, and the examination of what could be a certain “responsibility” of God for the reality of evil. Is it possible to affirm something like this? KEYWORDS: evil, sin, freedom, loving distance, God’s forsaking.La realidad del mal ha sido siempre un gran enigma para la humanidad. Balthasar propone una teología trinitaria y soteriológica que introduce elementos novedosos en la comprensión del mal. En particular, el mal encuentra su condición de posibilidad en la distancia del amor dentro de la Trinidad. Esta posición, que he calificado de audaz, es evaluada en este estudio desde tres perspectivas: la ubicación del mal dentro del Teo-drama, una cierta fenomenología del mal/pecado, y el examen de lo que podría ser una cierta “responsabilidad” de Dios por la realidad del mal. ¿Es posible afirmar algo así? PALABRAS CLAVE: mal, pecado, libertad, distancia amorosa, abandono de Dios.Faculdade Jesuíta de Filosofia e Teologia - FAJE2023-09-17info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.faje.edu.br/periodicos/index.php/perspectiva/article/view/515710.20911/21768757v55n2p469/2023Perspectiva Teológica; v. 55 n. 2 (2023): JUSTIÇA SOCIAL E SUSTENTABILIDADE; 469Perspectiva Teológica; Vol. 55 No. 2 (2023): SOCIAL JUSTICE AND SUSTAINABILITY; 469Perspectiva Teológica; Vol. 55 No 2 (2023): JUSTIÇA SOCIAL E SUSTENTABILIDADE; 469Perspectiva Teológica; V. 55 N. 2 (2023): JUSTIÇA SOCIAL E SUSTENTABILIDADE; 469Perspectiva Teológica; Vol. 55 Núm. 2 (2023): JUSTICIA SOCIAL Y SOSTENIBILIDAD; 4692176-87570102-4469reponame:Perspectiva Teológica (Online)instname:Faculdade Jesuíta de Filosofia e Teologia (FAJE)instacron:FAJEspahttps://www.faje.edu.br/periodicos/index.php/perspectiva/article/view/5157/5063Copyright (c) 2023 Perspectiva Teológicahttps://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessPolanco, Rodrigo2023-09-18T13:08:28Zoai:ojs.pkp.sfu.ca:article/5157Revistahttp://faje.edu.br/periodicos/index.php/perspectivaPRIhttp://www.faje.edu.br/periodicos/index.php/perspectiva/oai||editor.pt@faculdadejesuita.edu.br2176-87570102-4469opendoar:2023-09-18T13:08:28Perspectiva Teológica (Online) - Faculdade Jesuíta de Filosofia e Teologia (FAJE)false
dc.title.none.fl_str_mv EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
EL MAL Y LA DISTANCIA TRINITARIA EN DIOS, SEGÚN BALTHASAR. ¿RESPONSABILIDAD DE DIOS EN EL MAL?
O MAL E A DISTÂNCIA TRINITÁRIA EM DEUS, SEGUNDO BALTHASAR. RESPONSABILIDADE DE DEUS NO MAL?
title EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
spellingShingle EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
Polanco, Rodrigo
title_short EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
title_full EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
title_fullStr EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
title_full_unstemmed EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
title_sort EVIL AND THE TRINITARIAN DISTANCE IN GOD ACCORDING TO BALTHASAR: GOD'S RESPONSIBILITY FOR EVIL?
author Polanco, Rodrigo
author_facet Polanco, Rodrigo
author_role author
dc.contributor.author.fl_str_mv Polanco, Rodrigo
description The reality of evil has always been a great enigma for humanity. Balthasar proposes a Trinitarian and soteriological theology that introduces novel elements into the understanding of evil. In particular, evil finds its condition of possibility in the distance of love within the Trinity. This position, which I have described as audacious, is evaluated in this study from three perspectives: the placement of evil within the Theo-drama, a certain phenomenology of evil/sin, and the examination of what could be a certain “responsibility” of God for the reality of evil. Is it possible to affirm something like this? KEYWORDS: evil, sin, freedom, loving distance, God’s forsaking.
publishDate 2023
dc.date.none.fl_str_mv 2023-09-17
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv https://www.faje.edu.br/periodicos/index.php/perspectiva/article/view/5157
10.20911/21768757v55n2p469/2023
url https://www.faje.edu.br/periodicos/index.php/perspectiva/article/view/5157
identifier_str_mv 10.20911/21768757v55n2p469/2023
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://www.faje.edu.br/periodicos/index.php/perspectiva/article/view/5157/5063
dc.rights.driver.fl_str_mv Copyright (c) 2023 Perspectiva Teológica
https://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Perspectiva Teológica
https://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Faculdade Jesuíta de Filosofia e Teologia - FAJE
publisher.none.fl_str_mv Faculdade Jesuíta de Filosofia e Teologia - FAJE
dc.source.none.fl_str_mv Perspectiva Teológica; v. 55 n. 2 (2023): JUSTIÇA SOCIAL E SUSTENTABILIDADE; 469
Perspectiva Teológica; Vol. 55 No. 2 (2023): SOCIAL JUSTICE AND SUSTAINABILITY; 469
Perspectiva Teológica; Vol. 55 No 2 (2023): JUSTIÇA SOCIAL E SUSTENTABILIDADE; 469
Perspectiva Teológica; V. 55 N. 2 (2023): JUSTIÇA SOCIAL E SUSTENTABILIDADE; 469
Perspectiva Teológica; Vol. 55 Núm. 2 (2023): JUSTICIA SOCIAL Y SOSTENIBILIDAD; 469
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reponame_str Perspectiva Teológica (Online)
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