A relação homem-mundo em René Descartes e no Zen-Budismo

Detalhes bibliográficos
Autor(a) principal: Gonçalves, Jorge Ricardo Santos
Data de Publicação: 1992
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional do FGV (FGV Repositório Digital)
Texto Completo: http://hdl.handle.net/10438/9222
Resumo: This study attempts at placing side by side two notions related to man and world: Cartesianism and Zen-Buddhism. It emphasizes the fragmentary aspect of the first notion, and the wholeness of the latter. Its main object is to contribute to a broader interrelation and integration of man by means of three movements. The first one is a criticism towards the rationalistic, mechanical, prepotent and unnatural concept based on the dualistic and antithetic logic of the western paradigm of science and thought founded mainly by René Descartes. The second aspect deals with the dissemination and emphatic exposition of Buddhist methaphysics and mysticism and our Western academic sphere, specially the Zen concept, which conceives the world as a whole linked to a universal balance in change and evolution, wherein words, permanent knowledge and perception are mere transitory signs that hide cosmic reality. The final aspect attempts at denying a manichaean concept of reality, where the meaning of opposites is not seen as the extinction of one side by the other, but as the search for a new synthesis: the gestation of a new word referential -and here we just mention this subject -to be developed through ultimate integration of the so-called and Eastern paradigms.
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spelling Gonçalves, Jorge Ricardo SantosInstitutos::IESAESucupira, NewtonFerreira, Nilda TevesArruda, Marcos2012-02-01T12:38:01Z2012-02-01T12:38:01Z1992-11-10GONÇALVES, Jorge Ricardo Santos. A relação homem-mundo em René Descartes e no Zen-Budismo. Dissertação (Mestrado em Educação) - FGV - Fundação Getúlio Vargas, Rio de Janeiro, 1992.http://hdl.handle.net/10438/9222This study attempts at placing side by side two notions related to man and world: Cartesianism and Zen-Buddhism. It emphasizes the fragmentary aspect of the first notion, and the wholeness of the latter. Its main object is to contribute to a broader interrelation and integration of man by means of three movements. The first one is a criticism towards the rationalistic, mechanical, prepotent and unnatural concept based on the dualistic and antithetic logic of the western paradigm of science and thought founded mainly by René Descartes. The second aspect deals with the dissemination and emphatic exposition of Buddhist methaphysics and mysticism and our Western academic sphere, specially the Zen concept, which conceives the world as a whole linked to a universal balance in change and evolution, wherein words, permanent knowledge and perception are mere transitory signs that hide cosmic reality. The final aspect attempts at denying a manichaean concept of reality, where the meaning of opposites is not seen as the extinction of one side by the other, but as the search for a new synthesis: the gestation of a new word referential -and here we just mention this subject -to be developed through ultimate integration of the so-called and Eastern paradigms.Este trabalho procura justapor duas visões do homem no mundo, a cartesiana e a zen-budista, ressaltando o aspecto fragmentador da primeira e o aspecto integrador da segunda. O objetivo básico é contribuir para maior articulação e integração do homem contemporâneo através de três movimentos. Primeiro, através da critica à concepçao racionalista, mecânica, prepotente e antinatural, fundada na lógica dual e antitética do paradigma da ciência e do pensamento ocidental em boa parte construido por René Descartes; Segundo, através da divulgação e da exposição enfática, em nosso meio acadêmico ocidental, da metafisica e da mística budistas, especialmente em sua versão Zen, que compreende o mundo em permanente transformação e construção como um todo articulado ao equilibrio universal, no qual as palavras, os conhecimentos e a percepção são meros signos passageiros que escondem a realidade cósmica. O movimento final pretende negar uma visão maniqueísta da realidade onde a oposição não é vista como a liquidação de um dos termos pelo outro, mas como a busca de uma nova síntese: a gestação, enfim, de um novo referencial do mundo - e aqui apenas se levanta a questão - a ser construído, quem sabe, a partir da integração dos paradigmas caracterizados hoje como ocidental e oriental.porTodo cuidado foi dispensado para respeitar os direitos autorais deste trabalho. 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dc.title.por.fl_str_mv A relação homem-mundo em René Descartes e no Zen-Budismo
title A relação homem-mundo em René Descartes e no Zen-Budismo
spellingShingle A relação homem-mundo em René Descartes e no Zen-Budismo
Gonçalves, Jorge Ricardo Santos
Educação
Zen-budismo
title_short A relação homem-mundo em René Descartes e no Zen-Budismo
title_full A relação homem-mundo em René Descartes e no Zen-Budismo
title_fullStr A relação homem-mundo em René Descartes e no Zen-Budismo
title_full_unstemmed A relação homem-mundo em René Descartes e no Zen-Budismo
title_sort A relação homem-mundo em René Descartes e no Zen-Budismo
author Gonçalves, Jorge Ricardo Santos
author_facet Gonçalves, Jorge Ricardo Santos
author_role author
dc.contributor.unidadefgv.por.fl_str_mv Institutos::IESAE
dc.contributor.member.none.fl_str_mv Sucupira, Newton
Ferreira, Nilda Teves
dc.contributor.author.fl_str_mv Gonçalves, Jorge Ricardo Santos
dc.contributor.advisor1.fl_str_mv Arruda, Marcos
contributor_str_mv Arruda, Marcos
dc.subject.area.por.fl_str_mv Educação
topic Educação
Zen-budismo
dc.subject.bibliodata.por.fl_str_mv Zen-budismo
description This study attempts at placing side by side two notions related to man and world: Cartesianism and Zen-Buddhism. It emphasizes the fragmentary aspect of the first notion, and the wholeness of the latter. Its main object is to contribute to a broader interrelation and integration of man by means of three movements. The first one is a criticism towards the rationalistic, mechanical, prepotent and unnatural concept based on the dualistic and antithetic logic of the western paradigm of science and thought founded mainly by René Descartes. The second aspect deals with the dissemination and emphatic exposition of Buddhist methaphysics and mysticism and our Western academic sphere, specially the Zen concept, which conceives the world as a whole linked to a universal balance in change and evolution, wherein words, permanent knowledge and perception are mere transitory signs that hide cosmic reality. The final aspect attempts at denying a manichaean concept of reality, where the meaning of opposites is not seen as the extinction of one side by the other, but as the search for a new synthesis: the gestation of a new word referential -and here we just mention this subject -to be developed through ultimate integration of the so-called and Eastern paradigms.
publishDate 1992
dc.date.issued.fl_str_mv 1992-11-10
dc.date.accessioned.fl_str_mv 2012-02-01T12:38:01Z
dc.date.available.fl_str_mv 2012-02-01T12:38:01Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
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dc.identifier.citation.fl_str_mv GONÇALVES, Jorge Ricardo Santos. A relação homem-mundo em René Descartes e no Zen-Budismo. Dissertação (Mestrado em Educação) - FGV - Fundação Getúlio Vargas, Rio de Janeiro, 1992.
dc.identifier.uri.fl_str_mv http://hdl.handle.net/10438/9222
identifier_str_mv GONÇALVES, Jorge Ricardo Santos. A relação homem-mundo em René Descartes e no Zen-Budismo. Dissertação (Mestrado em Educação) - FGV - Fundação Getúlio Vargas, Rio de Janeiro, 1992.
url http://hdl.handle.net/10438/9222
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