“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Hypnos |
Texto Completo: | https://hypnos.org.br/index.php/hypnos/article/view/657 |
Resumo: | The Greek language uses, to refer to things, the expression τὰ όντα, “things that are”. Everyday language already establishes a relation between “something that is” and the fact of being. Parmenides’ philosophy can be explained as a philosophical reflection on this linguistic fact. A non-philosophical view of language ignores this and explains reality in terms of “the way things seem to be”, or “opinions”. As Parmenides demonstrates in his Poem, only a relativizing of the fact of being can justify an explanation of reality based on opinions. |
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“Opinions” in Parmenides and the unawareness they display of the unbearable weight of beingLas “opiniones” en Parménides y su desconocimiento del insoportable peso del serLas “opiniones” en Parménides y su desconocimiento del insoportable peso del serseropinionesrelativizaciónParménidesbeingopinionsrelativizationParmenidesseropinionesrelativizaciónParménidesThe Greek language uses, to refer to things, the expression τὰ όντα, “things that are”. Everyday language already establishes a relation between “something that is” and the fact of being. Parmenides’ philosophy can be explained as a philosophical reflection on this linguistic fact. A non-philosophical view of language ignores this and explains reality in terms of “the way things seem to be”, or “opinions”. As Parmenides demonstrates in his Poem, only a relativizing of the fact of being can justify an explanation of reality based on opinions.La lengua griega para referirse a las cosas utiliza la expresión τὰ όντα, “las cosas que son”. Ya la lengua cotidiana establece una relación entre “algo que es” y el hecho de ser. La filosofía de Parménides puede explicarse como una reflexión filosófica sobre este hecho lingüístico. Una perspectiva no filosófica desconoce este hecho, y explica la realidad en función de las cosas que “parecen ser”, las “opiniones”. Parménides demuestra en su Poema, sólo una relativización del hecho de ser puede justificar la una explicación de la realidad basada en opiniones.La lengua griega para referirse a las cosas utiliza la expresión τὰ όντα, “las cosas que son”. Ya la lengua cotidiana establece una relación entre “algo que es” y el hecho de ser. La filosofía de Parménides puede explicarse como una reflexión filosófica sobre este hecho lingüístico. Una perspectiva no filosófica desconoce este hecho, y explica la realidad en función de las cosas que “parecen ser”, las “opiniones”. Parménides demuestra en su Poema, sólo una relativización del hecho de ser puede justificar la una explicación de la realidad basada en opiniones.Revista HypnosHypnos Journal2022-04-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://hypnos.org.br/index.php/hypnos/article/view/657Revista Hypnos; n. 48 (2022); 1-22Hypnos Journal; No. 48 (2022); 1-222177-53461413-9138reponame:Hypnosinstname:Faculdade de São Bento (FSB)instacron:FSBspahttps://hypnos.org.br/index.php/hypnos/article/view/657/628Copyright (c) 2022 Revista Hypnoshttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessCordero, Nestor-Luís 2022-04-05T13:20:40Zoai:ojs.hypnos.org.br:article/657Revistahttps://hypnos.org.br/index.php/hypnosPRIhttps://hypnos.org.br/index.php/hypnos/oairachelgazolla@gmail.com2177-53461413-9138opendoar:2023-01-13T09:47:11.352922Hypnos - Faculdade de São Bento (FSB)false |
dc.title.none.fl_str_mv |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being Las “opiniones” en Parménides y su desconocimiento del insoportable peso del ser Las “opiniones” en Parménides y su desconocimiento del insoportable peso del ser |
title |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being |
spellingShingle |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being Cordero, Nestor-Luís ser opiniones relativización Parménides being opinions relativization Parmenides ser opiniones relativización Parménides |
title_short |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being |
title_full |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being |
title_fullStr |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being |
title_full_unstemmed |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being |
title_sort |
“Opinions” in Parmenides and the unawareness they display of the unbearable weight of being |
author |
Cordero, Nestor-Luís |
author_facet |
Cordero, Nestor-Luís |
author_role |
author |
dc.contributor.author.fl_str_mv |
Cordero, Nestor-Luís |
dc.subject.por.fl_str_mv |
ser opiniones relativización Parménides being opinions relativization Parmenides ser opiniones relativización Parménides |
topic |
ser opiniones relativización Parménides being opinions relativization Parmenides ser opiniones relativización Parménides |
description |
The Greek language uses, to refer to things, the expression τὰ όντα, “things that are”. Everyday language already establishes a relation between “something that is” and the fact of being. Parmenides’ philosophy can be explained as a philosophical reflection on this linguistic fact. A non-philosophical view of language ignores this and explains reality in terms of “the way things seem to be”, or “opinions”. As Parmenides demonstrates in his Poem, only a relativizing of the fact of being can justify an explanation of reality based on opinions. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-04-05 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://hypnos.org.br/index.php/hypnos/article/view/657 |
url |
https://hypnos.org.br/index.php/hypnos/article/view/657 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://hypnos.org.br/index.php/hypnos/article/view/657/628 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Revista Hypnos https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Revista Hypnos https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Revista Hypnos Hypnos Journal |
publisher.none.fl_str_mv |
Revista Hypnos Hypnos Journal |
dc.source.none.fl_str_mv |
Revista Hypnos; n. 48 (2022); 1-22 Hypnos Journal; No. 48 (2022); 1-22 2177-5346 1413-9138 reponame:Hypnos instname:Faculdade de São Bento (FSB) instacron:FSB |
instname_str |
Faculdade de São Bento (FSB) |
instacron_str |
FSB |
institution |
FSB |
reponame_str |
Hypnos |
collection |
Hypnos |
repository.name.fl_str_mv |
Hypnos - Faculdade de São Bento (FSB) |
repository.mail.fl_str_mv |
rachelgazolla@gmail.com |
_version_ |
1797051294045700096 |