Epicurus and Cicero: Each one with his God and with his Religion
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Hypnos |
Texto Completo: | https://hypnos.org.br/index.php/hypnos/article/view/691 |
Resumo: | This article is concerned with showing how Epicurus’ conception of gods and religion promoted great conflicts and indecision among the Latins, and to do so by analyzing the opinions registered by Cicero in the De natura deorum. The article is fundamentally restricted to the first chapter of that work, i.e. to the debate between the senator Gaius Vellei (an adherent and defender of Epicurus’ opinions) and the pontifex Gaius Aurelius Cotta (an adherent of the skeptical philosophy defended by members of Plato’s Academy). Cotta was Julius Caesar’s uncle. There are two frankly different conceptions: one, that of the Latins which traces the paths in which religion (from the Greeks to the Latins and onwards) insisted on promoting an efficient consortium of political power and popular force to maintain it; the other, that of Epicurus which was characterized by the dissolution of this consortium and by proposing ideals that still today have not achieved an effective success. |
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Epicurus and Cicero: Each one with his God and with his ReligionEpicuro e Cícero: cada um com seu Deus e com sua ReligiãoEpicurosGodCiceroReligionCíceroEpicuroDeusReligiãoThis article is concerned with showing how Epicurus’ conception of gods and religion promoted great conflicts and indecision among the Latins, and to do so by analyzing the opinions registered by Cicero in the De natura deorum. The article is fundamentally restricted to the first chapter of that work, i.e. to the debate between the senator Gaius Vellei (an adherent and defender of Epicurus’ opinions) and the pontifex Gaius Aurelius Cotta (an adherent of the skeptical philosophy defended by members of Plato’s Academy). Cotta was Julius Caesar’s uncle. There are two frankly different conceptions: one, that of the Latins which traces the paths in which religion (from the Greeks to the Latins and onwards) insisted on promoting an efficient consortium of political power and popular force to maintain it; the other, that of Epicurus which was characterized by the dissolution of this consortium and by proposing ideals that still today have not achieved an effective success.Este artigo se ocupa em evidenciar como a concepção de Epicuro a respeito dos deuses e da religião promoveu grandes conflitos e indecisões entre os latinos, analisando as opiniões registradas por Cícero no De natura deorum. O trabalho se restringe fundamentalmente ao primeiro capítulo da obra, isto é, ao debate travado entre o senador Gaius Vellei (adepto e defensor das opiniões de Epicuro) e o pontifex Gaius Aurelius Cotta (adepto da filosofia cética defendida pelos membros da Academia de Platão). Estão em jogo duas concepções francamente distintas: uma, a dos latinos que traça os rumos pelos quais a religião (desde os gregos, depois entre os latinos e na posteridade) insistiu em promover um eficiente consórcio entre o poder político e a força popular que o mantém; a outra, a de Epicuro, que se caracterizou pela dissolução desse consórcio e pela proposição de ideais que ainda hoje não encontraram um eficiente sucesso.Revista HypnosHypnos Journal2023-10-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://hypnos.org.br/index.php/hypnos/article/view/691Revista Hypnos; n. 51 (2023); 123-166Hypnos Journal; No. 51 (2023); 123-1662177-53461413-9138reponame:Hypnosinstname:Faculdade de São Bento (FSB)instacron:FSBporhttps://hypnos.org.br/index.php/hypnos/article/view/691/644Copyright (c) 2023 Revista Hypnoshttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessSpinelli, Miguel2023-10-20T14:25:49Zoai:ojs.hypnos.org.br:article/691Revistahttps://hypnos.org.br/index.php/hypnosPRIhttps://hypnos.org.br/index.php/hypnos/oairachelgazolla@gmail.com2177-53461413-9138opendoar:2023-10-20T14:25:49Hypnos - Faculdade de São Bento (FSB)false |
dc.title.none.fl_str_mv |
Epicurus and Cicero: Each one with his God and with his Religion Epicuro e Cícero: cada um com seu Deus e com sua Religião |
title |
Epicurus and Cicero: Each one with his God and with his Religion |
spellingShingle |
Epicurus and Cicero: Each one with his God and with his Religion Spinelli, Miguel Epicuros God Cicero Religion Cícero Epicuro Deus Religião |
title_short |
Epicurus and Cicero: Each one with his God and with his Religion |
title_full |
Epicurus and Cicero: Each one with his God and with his Religion |
title_fullStr |
Epicurus and Cicero: Each one with his God and with his Religion |
title_full_unstemmed |
Epicurus and Cicero: Each one with his God and with his Religion |
title_sort |
Epicurus and Cicero: Each one with his God and with his Religion |
author |
Spinelli, Miguel |
author_facet |
Spinelli, Miguel |
author_role |
author |
dc.contributor.author.fl_str_mv |
Spinelli, Miguel |
dc.subject.por.fl_str_mv |
Epicuros God Cicero Religion Cícero Epicuro Deus Religião |
topic |
Epicuros God Cicero Religion Cícero Epicuro Deus Religião |
description |
This article is concerned with showing how Epicurus’ conception of gods and religion promoted great conflicts and indecision among the Latins, and to do so by analyzing the opinions registered by Cicero in the De natura deorum. The article is fundamentally restricted to the first chapter of that work, i.e. to the debate between the senator Gaius Vellei (an adherent and defender of Epicurus’ opinions) and the pontifex Gaius Aurelius Cotta (an adherent of the skeptical philosophy defended by members of Plato’s Academy). Cotta was Julius Caesar’s uncle. There are two frankly different conceptions: one, that of the Latins which traces the paths in which religion (from the Greeks to the Latins and onwards) insisted on promoting an efficient consortium of political power and popular force to maintain it; the other, that of Epicurus which was characterized by the dissolution of this consortium and by proposing ideals that still today have not achieved an effective success. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-10-20 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://hypnos.org.br/index.php/hypnos/article/view/691 |
url |
https://hypnos.org.br/index.php/hypnos/article/view/691 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://hypnos.org.br/index.php/hypnos/article/view/691/644 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Revista Hypnos https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Revista Hypnos https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Revista Hypnos Hypnos Journal |
publisher.none.fl_str_mv |
Revista Hypnos Hypnos Journal |
dc.source.none.fl_str_mv |
Revista Hypnos; n. 51 (2023); 123-166 Hypnos Journal; No. 51 (2023); 123-166 2177-5346 1413-9138 reponame:Hypnos instname:Faculdade de São Bento (FSB) instacron:FSB |
instname_str |
Faculdade de São Bento (FSB) |
instacron_str |
FSB |
institution |
FSB |
reponame_str |
Hypnos |
collection |
Hypnos |
repository.name.fl_str_mv |
Hypnos - Faculdade de São Bento (FSB) |
repository.mail.fl_str_mv |
rachelgazolla@gmail.com |
_version_ |
1797051291881439232 |