Ressentimento e Vontade de Nada

Detalhes bibliográficos
Autor(a) principal: Brusotti, Marco
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: por
Título da fonte: Cadernos Nietzsche
Texto Completo: https://periodicos.unifesp.br/index.php/cniet/article/view/7880
Resumo: What meaning does the “will of nothingness” have for Nietzsche? How does it relate resentment? In what sense do they look alike? What make they differ from each other? What is the meaning of the Nietzschean proposition that says that it’s better to “will nothingness, than not will”? It means, above all, that is impossible for the will to negate itself. Schopenhauer tried to justify such auto-negation in the saint’s constitution. Following James Braid, Nietzsche finds a new meaning for the “rest on nothingness”: it is an hypnotic state and being like this, it is neither an auto-negation of will in the Schopenhaurean sense nor a resentment in the way Dühring puts forth. Against the Dühringean principle of the universal necessity of reaction, Nietzsche holds a necessity of action. The disregard for this necessity means, for him, an indication of an equally universal tendency towards the self-seduction of man. In this sense, it shows the still living domination of the ascetic ideal over the will of truth in modern science.
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spelling Ressentimento e Vontade de Nadavontade de potênciavontade de verdadeniilismogenealogiahipnoseBraidwill to powerwill to truthnihilismgenealogyhypnotismBraidWhat meaning does the “will of nothingness” have for Nietzsche? How does it relate resentment? In what sense do they look alike? What make they differ from each other? What is the meaning of the Nietzschean proposition that says that it’s better to “will nothingness, than not will”? It means, above all, that is impossible for the will to negate itself. Schopenhauer tried to justify such auto-negation in the saint’s constitution. Following James Braid, Nietzsche finds a new meaning for the “rest on nothingness”: it is an hypnotic state and being like this, it is neither an auto-negation of will in the Schopenhaurean sense nor a resentment in the way Dühring puts forth. Against the Dühringean principle of the universal necessity of reaction, Nietzsche holds a necessity of action. The disregard for this necessity means, for him, an indication of an equally universal tendency towards the self-seduction of man. In this sense, it shows the still living domination of the ascetic ideal over the will of truth in modern science.O que Nietzsche entende como ‘vontade de nada’? Como se relacionam ‘vontade de nada’ e ressentimento? Em que medida se assemelham? O que as diferencia? O que significa a proposição nietzschiana de que é preferível ‘querer o nada a nada querer’? Ela significa, antes de tudo, que é impossível uma auto-negação da vontade. Schopenhauer tentou justificar uma tal auto-negação, na constituição dos santos. Seguindo James Braid, Nietzsche reinterpreta o ‘repouso no nada’: ele é um estado hipnótico e, como tal, não é nem uma auto-negação da vontade no sentido de Schopenhauer, nem ressentimento no sentido de Dühring. Contra o princípio dühringeano da necessidade universal da reação, Nietzsche mantém a necessidade da ação. Ignorar esta necessidade significa, para ele, o indício de uma tendência igualmente universal para a auto-diminuição do homem. Nesta perspectiva, ela mostra a dominação ainda vigente do ideal ascético sobre a vontade de verdade da ciência moderna.Universidade Federal de São Paulo2019-03-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://periodicos.unifesp.br/index.php/cniet/article/view/788010.34024/cadniet.2000.n8.7880Cadernos Nietzsche; No. 8 (2000); 3-34Cadernos Nietzsche; Núm. 8 (2000); 3-34Cadernos Nietzsche; n. 8 (2000); 3-342316-82421413-7755reponame:Cadernos Nietzscheinstname:Grupo de Estudos Nietzsche (GEN)instacron:GENporhttps://periodicos.unifesp.br/index.php/cniet/article/view/7880/5420Brusotti, Marcoinfo:eu-repo/semantics/openAccess2021-03-14T17:36:13Zoai:ojs.pkp.sfu.ca:article/7880Revistahttps://periodicos.unifesp.br/index.php/cnietPUBhttps://periodicos.unifesp.br/index.php/cniet/oaicadernosnietzsche@ufsb.edu.br||gen@usp.edu.br2316-82421413-7755opendoar:2021-03-14T17:36:13Cadernos Nietzsche - Grupo de Estudos Nietzsche (GEN)false
dc.title.none.fl_str_mv Ressentimento e Vontade de Nada
title Ressentimento e Vontade de Nada
spellingShingle Ressentimento e Vontade de Nada
Brusotti, Marco
vontade de potência
vontade de verdade
niilismo
genealogia
hipnose
Braid
will to power
will to truth
nihilism
genealogy
hypnotism
Braid
title_short Ressentimento e Vontade de Nada
title_full Ressentimento e Vontade de Nada
title_fullStr Ressentimento e Vontade de Nada
title_full_unstemmed Ressentimento e Vontade de Nada
title_sort Ressentimento e Vontade de Nada
author Brusotti, Marco
author_facet Brusotti, Marco
author_role author
dc.contributor.author.fl_str_mv Brusotti, Marco
dc.subject.por.fl_str_mv vontade de potência
vontade de verdade
niilismo
genealogia
hipnose
Braid
will to power
will to truth
nihilism
genealogy
hypnotism
Braid
topic vontade de potência
vontade de verdade
niilismo
genealogia
hipnose
Braid
will to power
will to truth
nihilism
genealogy
hypnotism
Braid
description What meaning does the “will of nothingness” have for Nietzsche? How does it relate resentment? In what sense do they look alike? What make they differ from each other? What is the meaning of the Nietzschean proposition that says that it’s better to “will nothingness, than not will”? It means, above all, that is impossible for the will to negate itself. Schopenhauer tried to justify such auto-negation in the saint’s constitution. Following James Braid, Nietzsche finds a new meaning for the “rest on nothingness”: it is an hypnotic state and being like this, it is neither an auto-negation of will in the Schopenhaurean sense nor a resentment in the way Dühring puts forth. Against the Dühringean principle of the universal necessity of reaction, Nietzsche holds a necessity of action. The disregard for this necessity means, for him, an indication of an equally universal tendency towards the self-seduction of man. In this sense, it shows the still living domination of the ascetic ideal over the will of truth in modern science.
publishDate 2019
dc.date.none.fl_str_mv 2019-03-06
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.unifesp.br/index.php/cniet/article/view/7880
10.34024/cadniet.2000.n8.7880
url https://periodicos.unifesp.br/index.php/cniet/article/view/7880
identifier_str_mv 10.34024/cadniet.2000.n8.7880
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.unifesp.br/index.php/cniet/article/view/7880/5420
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eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade Federal de São Paulo
publisher.none.fl_str_mv Universidade Federal de São Paulo
dc.source.none.fl_str_mv Cadernos Nietzsche; No. 8 (2000); 3-34
Cadernos Nietzsche; Núm. 8 (2000); 3-34
Cadernos Nietzsche; n. 8 (2000); 3-34
2316-8242
1413-7755
reponame:Cadernos Nietzsche
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repository.name.fl_str_mv Cadernos Nietzsche - Grupo de Estudos Nietzsche (GEN)
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