Ressentimento e Vontade de Nada
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Data de Publicação: | 2019 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Cadernos Nietzsche |
Texto Completo: | https://periodicos.unifesp.br/index.php/cniet/article/view/7880 |
Resumo: | What meaning does the “will of nothingness” have for Nietzsche? How does it relate resentment? In what sense do they look alike? What make they differ from each other? What is the meaning of the Nietzschean proposition that says that it’s better to “will nothingness, than not will”? It means, above all, that is impossible for the will to negate itself. Schopenhauer tried to justify such auto-negation in the saint’s constitution. Following James Braid, Nietzsche finds a new meaning for the “rest on nothingness”: it is an hypnotic state and being like this, it is neither an auto-negation of will in the Schopenhaurean sense nor a resentment in the way Dühring puts forth. Against the Dühringean principle of the universal necessity of reaction, Nietzsche holds a necessity of action. The disregard for this necessity means, for him, an indication of an equally universal tendency towards the self-seduction of man. In this sense, it shows the still living domination of the ascetic ideal over the will of truth in modern science. |
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Ressentimento e Vontade de Nadavontade de potênciavontade de verdadeniilismogenealogiahipnoseBraidwill to powerwill to truthnihilismgenealogyhypnotismBraidWhat meaning does the “will of nothingness” have for Nietzsche? How does it relate resentment? In what sense do they look alike? What make they differ from each other? What is the meaning of the Nietzschean proposition that says that it’s better to “will nothingness, than not will”? It means, above all, that is impossible for the will to negate itself. Schopenhauer tried to justify such auto-negation in the saint’s constitution. Following James Braid, Nietzsche finds a new meaning for the “rest on nothingness”: it is an hypnotic state and being like this, it is neither an auto-negation of will in the Schopenhaurean sense nor a resentment in the way Dühring puts forth. Against the Dühringean principle of the universal necessity of reaction, Nietzsche holds a necessity of action. The disregard for this necessity means, for him, an indication of an equally universal tendency towards the self-seduction of man. In this sense, it shows the still living domination of the ascetic ideal over the will of truth in modern science.O que Nietzsche entende como ‘vontade de nada’? Como se relacionam ‘vontade de nada’ e ressentimento? Em que medida se assemelham? O que as diferencia? O que significa a proposição nietzschiana de que é preferível ‘querer o nada a nada querer’? Ela significa, antes de tudo, que é impossível uma auto-negação da vontade. Schopenhauer tentou justificar uma tal auto-negação, na constituição dos santos. Seguindo James Braid, Nietzsche reinterpreta o ‘repouso no nada’: ele é um estado hipnótico e, como tal, não é nem uma auto-negação da vontade no sentido de Schopenhauer, nem ressentimento no sentido de Dühring. Contra o princípio dühringeano da necessidade universal da reação, Nietzsche mantém a necessidade da ação. Ignorar esta necessidade significa, para ele, o indício de uma tendência igualmente universal para a auto-diminuição do homem. Nesta perspectiva, ela mostra a dominação ainda vigente do ideal ascético sobre a vontade de verdade da ciência moderna.Universidade Federal de São Paulo2019-03-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://periodicos.unifesp.br/index.php/cniet/article/view/788010.34024/cadniet.2000.n8.7880Cadernos Nietzsche; No. 8 (2000); 3-34Cadernos Nietzsche; Núm. 8 (2000); 3-34Cadernos Nietzsche; n. 8 (2000); 3-342316-82421413-7755reponame:Cadernos Nietzscheinstname:Grupo de Estudos Nietzsche (GEN)instacron:GENporhttps://periodicos.unifesp.br/index.php/cniet/article/view/7880/5420Brusotti, Marcoinfo:eu-repo/semantics/openAccess2021-03-14T17:36:13Zoai:ojs.pkp.sfu.ca:article/7880Revistahttps://periodicos.unifesp.br/index.php/cnietPUBhttps://periodicos.unifesp.br/index.php/cniet/oaicadernosnietzsche@ufsb.edu.br||gen@usp.edu.br2316-82421413-7755opendoar:2021-03-14T17:36:13Cadernos Nietzsche - Grupo de Estudos Nietzsche (GEN)false |
dc.title.none.fl_str_mv |
Ressentimento e Vontade de Nada |
title |
Ressentimento e Vontade de Nada |
spellingShingle |
Ressentimento e Vontade de Nada Brusotti, Marco vontade de potência vontade de verdade niilismo genealogia hipnose Braid will to power will to truth nihilism genealogy hypnotism Braid |
title_short |
Ressentimento e Vontade de Nada |
title_full |
Ressentimento e Vontade de Nada |
title_fullStr |
Ressentimento e Vontade de Nada |
title_full_unstemmed |
Ressentimento e Vontade de Nada |
title_sort |
Ressentimento e Vontade de Nada |
author |
Brusotti, Marco |
author_facet |
Brusotti, Marco |
author_role |
author |
dc.contributor.author.fl_str_mv |
Brusotti, Marco |
dc.subject.por.fl_str_mv |
vontade de potência vontade de verdade niilismo genealogia hipnose Braid will to power will to truth nihilism genealogy hypnotism Braid |
topic |
vontade de potência vontade de verdade niilismo genealogia hipnose Braid will to power will to truth nihilism genealogy hypnotism Braid |
description |
What meaning does the “will of nothingness” have for Nietzsche? How does it relate resentment? In what sense do they look alike? What make they differ from each other? What is the meaning of the Nietzschean proposition that says that it’s better to “will nothingness, than not will”? It means, above all, that is impossible for the will to negate itself. Schopenhauer tried to justify such auto-negation in the saint’s constitution. Following James Braid, Nietzsche finds a new meaning for the “rest on nothingness”: it is an hypnotic state and being like this, it is neither an auto-negation of will in the Schopenhaurean sense nor a resentment in the way Dühring puts forth. Against the Dühringean principle of the universal necessity of reaction, Nietzsche holds a necessity of action. The disregard for this necessity means, for him, an indication of an equally universal tendency towards the self-seduction of man. In this sense, it shows the still living domination of the ascetic ideal over the will of truth in modern science. |
publishDate |
2019 |
dc.date.none.fl_str_mv |
2019-03-06 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unifesp.br/index.php/cniet/article/view/7880 10.34024/cadniet.2000.n8.7880 |
url |
https://periodicos.unifesp.br/index.php/cniet/article/view/7880 |
identifier_str_mv |
10.34024/cadniet.2000.n8.7880 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unifesp.br/index.php/cniet/article/view/7880/5420 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de São Paulo |
publisher.none.fl_str_mv |
Universidade Federal de São Paulo |
dc.source.none.fl_str_mv |
Cadernos Nietzsche; No. 8 (2000); 3-34 Cadernos Nietzsche; Núm. 8 (2000); 3-34 Cadernos Nietzsche; n. 8 (2000); 3-34 2316-8242 1413-7755 reponame:Cadernos Nietzsche instname:Grupo de Estudos Nietzsche (GEN) instacron:GEN |
instname_str |
Grupo de Estudos Nietzsche (GEN) |
instacron_str |
GEN |
institution |
GEN |
reponame_str |
Cadernos Nietzsche |
collection |
Cadernos Nietzsche |
repository.name.fl_str_mv |
Cadernos Nietzsche - Grupo de Estudos Nietzsche (GEN) |
repository.mail.fl_str_mv |
cadernosnietzsche@ufsb.edu.br||gen@usp.edu.br |
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1798949686883647488 |