Encountering the Pluriverse: Looking for Alternatives in Other Worlds

Detalhes bibliográficos
Autor(a) principal: Querejazu,Amaya
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Revista brasileira de política internacional (Online)
Texto Completo: http://old.scielo.br/scielo.php?script=sci_arttext&pid=S0034-73292016000200206
Resumo: Abstract The lack of ontological pluralism in International Relations has been a strong determinant of the general scope of the discipline and its objects of study, as well as all that is rendered irrelevant to the study of the "international". IR has marginalized difference not only by disciplining epistemologies, but also by rejecting other ontologies, particularly those which belong to indigenous peoples, by relegating them to the realm of myths, legends and beliefs. The roots of ontological marginalization are deeply seeded, so much so that they are present in virtually every field of science (social or not). In order to understand this concern with ontology, we need to refer to the modern age, specifically its Western and now liberal manifestations. The main objective of this article is to put the ontological question on the table. It is argued that the "truth" of one-world, one reality and one universe is also a myth, showing how it has hidden many worlds and many realities. The concept of the pluriverse is used to show how - from different ontological positions, particularly relational cosmovisions like the Andean worldview -, alternatives actually appear. The text is divided into three parts: the first one depicts the pluriverse and what it implies and enables, the second describes how the pluriverse has been occulted by the myth of modernity, and the third part is an attempt to illustrate how relational ontologies contribute to the theoretical constitution of the global.
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spelling Encountering the Pluriverse: Looking for Alternatives in Other WorldsPluriverseInternational Relations TheoryRelational OntologiesAndean worldviewAbstract The lack of ontological pluralism in International Relations has been a strong determinant of the general scope of the discipline and its objects of study, as well as all that is rendered irrelevant to the study of the "international". IR has marginalized difference not only by disciplining epistemologies, but also by rejecting other ontologies, particularly those which belong to indigenous peoples, by relegating them to the realm of myths, legends and beliefs. The roots of ontological marginalization are deeply seeded, so much so that they are present in virtually every field of science (social or not). In order to understand this concern with ontology, we need to refer to the modern age, specifically its Western and now liberal manifestations. The main objective of this article is to put the ontological question on the table. It is argued that the "truth" of one-world, one reality and one universe is also a myth, showing how it has hidden many worlds and many realities. The concept of the pluriverse is used to show how - from different ontological positions, particularly relational cosmovisions like the Andean worldview -, alternatives actually appear. The text is divided into three parts: the first one depicts the pluriverse and what it implies and enables, the second describes how the pluriverse has been occulted by the myth of modernity, and the third part is an attempt to illustrate how relational ontologies contribute to the theoretical constitution of the global.Centro de Estudos Globais da Universidade de Brasília2016-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontext/htmlhttp://old.scielo.br/scielo.php?script=sci_arttext&pid=S0034-73292016000200206Revista Brasileira de Política Internacional v.59 n.2 2016reponame:Revista brasileira de política internacional (Online)instname:Instituto Brasileiro de Relações Internacionais (IBRI)instacron:IBRI10.1590/0034-7329201600207info:eu-repo/semantics/openAccessQuerejazu,Amayaeng2016-11-09T00:00:00Zoai:scielo:S0034-73292016000200206Revistahttp://www.scielo.br/rbpihttps://old.scielo.br/oai/scielo-oai.php||editoria@ibri-rbpi.org1983-31210034-7329opendoar:2016-11-09T00:00Revista brasileira de política internacional (Online) - Instituto Brasileiro de Relações Internacionais (IBRI)false
dc.title.none.fl_str_mv Encountering the Pluriverse: Looking for Alternatives in Other Worlds
title Encountering the Pluriverse: Looking for Alternatives in Other Worlds
spellingShingle Encountering the Pluriverse: Looking for Alternatives in Other Worlds
Querejazu,Amaya
Pluriverse
International Relations Theory
Relational Ontologies
Andean worldview
title_short Encountering the Pluriverse: Looking for Alternatives in Other Worlds
title_full Encountering the Pluriverse: Looking for Alternatives in Other Worlds
title_fullStr Encountering the Pluriverse: Looking for Alternatives in Other Worlds
title_full_unstemmed Encountering the Pluriverse: Looking for Alternatives in Other Worlds
title_sort Encountering the Pluriverse: Looking for Alternatives in Other Worlds
author Querejazu,Amaya
author_facet Querejazu,Amaya
author_role author
dc.contributor.author.fl_str_mv Querejazu,Amaya
dc.subject.por.fl_str_mv Pluriverse
International Relations Theory
Relational Ontologies
Andean worldview
topic Pluriverse
International Relations Theory
Relational Ontologies
Andean worldview
description Abstract The lack of ontological pluralism in International Relations has been a strong determinant of the general scope of the discipline and its objects of study, as well as all that is rendered irrelevant to the study of the "international". IR has marginalized difference not only by disciplining epistemologies, but also by rejecting other ontologies, particularly those which belong to indigenous peoples, by relegating them to the realm of myths, legends and beliefs. The roots of ontological marginalization are deeply seeded, so much so that they are present in virtually every field of science (social or not). In order to understand this concern with ontology, we need to refer to the modern age, specifically its Western and now liberal manifestations. The main objective of this article is to put the ontological question on the table. It is argued that the "truth" of one-world, one reality and one universe is also a myth, showing how it has hidden many worlds and many realities. The concept of the pluriverse is used to show how - from different ontological positions, particularly relational cosmovisions like the Andean worldview -, alternatives actually appear. The text is divided into three parts: the first one depicts the pluriverse and what it implies and enables, the second describes how the pluriverse has been occulted by the myth of modernity, and the third part is an attempt to illustrate how relational ontologies contribute to the theoretical constitution of the global.
publishDate 2016
dc.date.none.fl_str_mv 2016-01-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv http://old.scielo.br/scielo.php?script=sci_arttext&pid=S0034-73292016000200206
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dc.language.iso.fl_str_mv eng
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dc.relation.none.fl_str_mv 10.1590/0034-7329201600207
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dc.publisher.none.fl_str_mv Centro de Estudos Globais da Universidade de Brasília
publisher.none.fl_str_mv Centro de Estudos Globais da Universidade de Brasília
dc.source.none.fl_str_mv Revista Brasileira de Política Internacional v.59 n.2 2016
reponame:Revista brasileira de política internacional (Online)
instname:Instituto Brasileiro de Relações Internacionais (IBRI)
instacron:IBRI
instname_str Instituto Brasileiro de Relações Internacionais (IBRI)
instacron_str IBRI
institution IBRI
reponame_str Revista brasileira de política internacional (Online)
collection Revista brasileira de política internacional (Online)
repository.name.fl_str_mv Revista brasileira de política internacional (Online) - Instituto Brasileiro de Relações Internacionais (IBRI)
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