THE APREHENSION OF SINGULAR CONCEPT
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Isagoge (Niterói) |
Texto Completo: | https://www.telosjournals.com.br/ojs/index.php/isa/article/view/125 |
Resumo: | The singular is the foundation of the first and second simple intelligibles, as well as of predication and syllogisms. The question is whether there is a possibility of obtaining the concept of singular that substantiates the correspondence of the mental domain with the concrete order. In fact, man knows intellectually and sensitively, modi sciendim whose direct object, respectively, the universal and the singular, since he cannot, as will be seen, know, judge and reason without conversio ad phantasmata. It will be seen that the soul can know its own nature, knowing that it knows by conversio ad phantasmata, and also make a reflection on the whole human process. At this point, it will be seen whether the intelect can indirectly and directly aim at the intention of individuality to acquire the concept of singular. |
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THE APREHENSION OF SINGULAR CONCEPTA APREENSÃO DO CONCEITO SINGULARsingularconversio ad phantasmataCornélio FabrocogitativaTomás de Aquinosingularcogitativeconversio ad phantasmataThomas AquinasCornelio FabroThe singular is the foundation of the first and second simple intelligibles, as well as of predication and syllogisms. The question is whether there is a possibility of obtaining the concept of singular that substantiates the correspondence of the mental domain with the concrete order. In fact, man knows intellectually and sensitively, modi sciendim whose direct object, respectively, the universal and the singular, since he cannot, as will be seen, know, judge and reason without conversio ad phantasmata. It will be seen that the soul can know its own nature, knowing that it knows by conversio ad phantasmata, and also make a reflection on the whole human process. At this point, it will be seen whether the intelect can indirectly and directly aim at the intention of individuality to acquire the concept of singular.O singular é fundamento dos primeiros e segundos inteligíveis simples, bem como da predicação e dos silogismos. Responde-se se há a possibilidade de se obter o conceito de singular que fundamente a correspondência o domínio mental com a ordem concreta. De fato, o homem conhece intelectivamente e sensivelmente, modi sciendi cujo objeto direto, respectivamente, o universal e o singular, pois não pode, como se verá, inteligir, julgar e raciocinar sem a conversio ad phantasmata. Ver-se-á que a alma pode conhecer a sua própria natureza, conhecendo que conhece pela conversio ad phantasmata, e também fazer uma reflexão sobre todo o processo humano. Neste ponto, se verificará se o intelecto pode visar indireta e diretamente a intenção de individualidade para adquirir o conceito de singular.Sergio Salles2022-11-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/12510.59079/isagoge.v2i6.125Isagoge - Journal of Humanities and Social Sciences; Vol. 2 No. 6 (2022); 35-58Isagoge - Journal of Humanities and Social Sciences; Vol. 2 Núm. 6 (2022); 35-58Isagoge - Journal of Humanities and Social Sciences; v. 2 n. 6 (2022); 35-582763-7123reponame:Isagoge (Niterói)instname:Publicação independenteinstacron:INDEPporhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/125/92Copyright (c) 2022 Isagoge - Journal of Humanities and Social Scienceshttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessde Souza Gomes, Gabriel2023-09-11T13:19:08Zoai:ojs2.www.telosjournals.com.br:article/125Revistahttps://www.telosjournals.com.br/ojs/index.php/isaPRIhttps://www.telosjournals.com.br/ojs/index.php/isa/oaitelos@telosjournals.com2763-71232763-7123opendoar:2023-09-11T13:19:08Isagoge (Niterói) - Publicação independentefalse |
dc.title.none.fl_str_mv |
THE APREHENSION OF SINGULAR CONCEPT A APREENSÃO DO CONCEITO SINGULAR |
title |
THE APREHENSION OF SINGULAR CONCEPT |
spellingShingle |
THE APREHENSION OF SINGULAR CONCEPT de Souza Gomes, Gabriel singular conversio ad phantasmata Cornélio Fabro cogitativa Tomás de Aquino singular cogitative conversio ad phantasmata Thomas Aquinas Cornelio Fabro |
title_short |
THE APREHENSION OF SINGULAR CONCEPT |
title_full |
THE APREHENSION OF SINGULAR CONCEPT |
title_fullStr |
THE APREHENSION OF SINGULAR CONCEPT |
title_full_unstemmed |
THE APREHENSION OF SINGULAR CONCEPT |
title_sort |
THE APREHENSION OF SINGULAR CONCEPT |
author |
de Souza Gomes, Gabriel |
author_facet |
de Souza Gomes, Gabriel |
author_role |
author |
dc.contributor.author.fl_str_mv |
de Souza Gomes, Gabriel |
dc.subject.por.fl_str_mv |
singular conversio ad phantasmata Cornélio Fabro cogitativa Tomás de Aquino singular cogitative conversio ad phantasmata Thomas Aquinas Cornelio Fabro |
topic |
singular conversio ad phantasmata Cornélio Fabro cogitativa Tomás de Aquino singular cogitative conversio ad phantasmata Thomas Aquinas Cornelio Fabro |
description |
The singular is the foundation of the first and second simple intelligibles, as well as of predication and syllogisms. The question is whether there is a possibility of obtaining the concept of singular that substantiates the correspondence of the mental domain with the concrete order. In fact, man knows intellectually and sensitively, modi sciendim whose direct object, respectively, the universal and the singular, since he cannot, as will be seen, know, judge and reason without conversio ad phantasmata. It will be seen that the soul can know its own nature, knowing that it knows by conversio ad phantasmata, and also make a reflection on the whole human process. At this point, it will be seen whether the intelect can indirectly and directly aim at the intention of individuality to acquire the concept of singular. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-11-06 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/125 10.59079/isagoge.v2i6.125 |
url |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/125 |
identifier_str_mv |
10.59079/isagoge.v2i6.125 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/125/92 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sergio Salles |
publisher.none.fl_str_mv |
Sergio Salles |
dc.source.none.fl_str_mv |
Isagoge - Journal of Humanities and Social Sciences; Vol. 2 No. 6 (2022); 35-58 Isagoge - Journal of Humanities and Social Sciences; Vol. 2 Núm. 6 (2022); 35-58 Isagoge - Journal of Humanities and Social Sciences; v. 2 n. 6 (2022); 35-58 2763-7123 reponame:Isagoge (Niterói) instname:Publicação independente instacron:INDEP |
instname_str |
Publicação independente |
instacron_str |
INDEP |
institution |
INDEP |
reponame_str |
Isagoge (Niterói) |
collection |
Isagoge (Niterói) |
repository.name.fl_str_mv |
Isagoge (Niterói) - Publicação independente |
repository.mail.fl_str_mv |
telos@telosjournals.com |
_version_ |
1797042137839173632 |