VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Isagoge (Niterói) |
Texto Completo: | https://www.telosjournals.com.br/ojs/index.php/isa/article/view/122 |
Resumo: | Each human life constitutes, according to Alasdair MacIntyre's thought, an identity whose unit resides in a unitary narrative with beginning, middle and end. Such understanding of each human person's narrative identity is consequence of a historic meta-narrative process, whereby MacIntyre recovers and rewrites the value of stories in one's moral education. MacIntyre permeates the narratives that based the so-called classical moral scheme, from Sophocles to the aristotelian-thomist tradition, extracting from them fundamental concepts of virtue. It is through this process, presented in this article, that it is possible to affirm that, for the philosopher, choosing a morality would be the same as choosing a specific narrative kind. |
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VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUEVIRTUDE NAS NARRATIVAS DO ESQUEMA MORAL CLÁSSICO SEGUNDO ALASDAIR MACINTYRE EM DEPOIS DA VIRTUDEAlasdair MacIntyreNarrativeVirtuesMoralAlasdair MacIntyreNarrativaVirtudesMoralEach human life constitutes, according to Alasdair MacIntyre's thought, an identity whose unit resides in a unitary narrative with beginning, middle and end. Such understanding of each human person's narrative identity is consequence of a historic meta-narrative process, whereby MacIntyre recovers and rewrites the value of stories in one's moral education. MacIntyre permeates the narratives that based the so-called classical moral scheme, from Sophocles to the aristotelian-thomist tradition, extracting from them fundamental concepts of virtue. It is through this process, presented in this article, that it is possible to affirm that, for the philosopher, choosing a morality would be the same as choosing a specific narrative kind.Cada vida humana constitui, de acordo com o pensamento de Alasdair MacIntyre, uma identidade cuja unidade reside em uma narrativa unitária com começo, meio e fim. Tal entendimento de identidade narrativa de cada pessoa humana é consequência de um processo histórico meta-narrativo, através do qual MacIntyre recupera e reescreve o valor das histórias na história do indivíduo. MacIntyre perpassa as narrativas que basearam o chamado esquema moral clássico, desde Sófocles até a tradição aristotélico-tomista, extraindo deles conceitos fundamentais da virtude. É esse processo, apresentado neste, que é possível afirmar que, para o filósofo, optar por uma moralidade séria o mesmo artigo que escolherá através de uma forma narrativa específica.Sergio Salles2022-11-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/12210.59079/isagoge.v2i6.122Isagoge - Journal of Humanities and Social Sciences; Vol. 2 No. 6 (2022); 1-16Isagoge - Journal of Humanities and Social Sciences; Vol. 2 Núm. 6 (2022); 1-16Isagoge - Journal of Humanities and Social Sciences; v. 2 n. 6 (2022); 1-162763-7123reponame:Isagoge (Niterói)instname:Publicação independenteinstacron:INDEPporhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/122/96Copyright (c) 2022 Isagoge - Journal of Humanities and Social Scienceshttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessMoreno da Silva, Felipe Augusto2023-09-11T13:18:27Zoai:ojs2.www.telosjournals.com.br:article/122Revistahttps://www.telosjournals.com.br/ojs/index.php/isaPRIhttps://www.telosjournals.com.br/ojs/index.php/isa/oaitelos@telosjournals.com2763-71232763-7123opendoar:2023-09-11T13:18:27Isagoge (Niterói) - Publicação independentefalse |
dc.title.none.fl_str_mv |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE VIRTUDE NAS NARRATIVAS DO ESQUEMA MORAL CLÁSSICO SEGUNDO ALASDAIR MACINTYRE EM DEPOIS DA VIRTUDE |
title |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE |
spellingShingle |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE Moreno da Silva, Felipe Augusto Alasdair MacIntyre Narrative Virtues Moral Alasdair MacIntyre Narrativa Virtudes Moral |
title_short |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE |
title_full |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE |
title_fullStr |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE |
title_full_unstemmed |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE |
title_sort |
VIRTUE IN THE CLASSIC MORAL SCHEME NARRATIVES ACCORDING TO ALASDAIR MACINTYRE’S AFTER VIRTUE |
author |
Moreno da Silva, Felipe Augusto |
author_facet |
Moreno da Silva, Felipe Augusto |
author_role |
author |
dc.contributor.author.fl_str_mv |
Moreno da Silva, Felipe Augusto |
dc.subject.por.fl_str_mv |
Alasdair MacIntyre Narrative Virtues Moral Alasdair MacIntyre Narrativa Virtudes Moral |
topic |
Alasdair MacIntyre Narrative Virtues Moral Alasdair MacIntyre Narrativa Virtudes Moral |
description |
Each human life constitutes, according to Alasdair MacIntyre's thought, an identity whose unit resides in a unitary narrative with beginning, middle and end. Such understanding of each human person's narrative identity is consequence of a historic meta-narrative process, whereby MacIntyre recovers and rewrites the value of stories in one's moral education. MacIntyre permeates the narratives that based the so-called classical moral scheme, from Sophocles to the aristotelian-thomist tradition, extracting from them fundamental concepts of virtue. It is through this process, presented in this article, that it is possible to affirm that, for the philosopher, choosing a morality would be the same as choosing a specific narrative kind. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-11-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/122 10.59079/isagoge.v2i6.122 |
url |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/122 |
identifier_str_mv |
10.59079/isagoge.v2i6.122 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/122/96 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sergio Salles |
publisher.none.fl_str_mv |
Sergio Salles |
dc.source.none.fl_str_mv |
Isagoge - Journal of Humanities and Social Sciences; Vol. 2 No. 6 (2022); 1-16 Isagoge - Journal of Humanities and Social Sciences; Vol. 2 Núm. 6 (2022); 1-16 Isagoge - Journal of Humanities and Social Sciences; v. 2 n. 6 (2022); 1-16 2763-7123 reponame:Isagoge (Niterói) instname:Publicação independente instacron:INDEP |
instname_str |
Publicação independente |
instacron_str |
INDEP |
institution |
INDEP |
reponame_str |
Isagoge (Niterói) |
collection |
Isagoge (Niterói) |
repository.name.fl_str_mv |
Isagoge (Niterói) - Publicação independente |
repository.mail.fl_str_mv |
telos@telosjournals.com |
_version_ |
1797042137834979328 |