THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Isagoge (Niterói) |
Texto Completo: | https://www.telosjournals.com.br/ojs/index.php/isa/article/view/92 |
Resumo: | The study of what is truth and what is true knowledge constitute the basis for the emergence of classical philosophy, beginning this debate in the period before Socratic philosophy and culminating with the synthesis by Aristotle. From this perspective and these bases, it is possible to state that the theory of knowledge emerges with the overcoming of mythology by the pre-Socratics, insofar as the intellect, considered from sensations and senses in that first moment, becomes the reference for the explanation of reality and of the things that exist in the world. This conception will be deeply questioned after Plato and the duality he established between the sensible world and the intelligible world. It will be Aristotle, however, the first great philosopher to carry out a retrospective analysis of these theories, insofar as, on the one hand, he dismisses the senses as an essential instrument for understanding reality and the essence of things, and, on the other, the duality between the sensible world and the intelligible world as distinct realities that do not communicate objectively, Aristotelian philosophy inserts empiricism and experience as fundamental instruments for access to first principles, both realities becoming related and, therefore, fundamental to the one who launches himself to the study of philosophy and the understanding of true knowledge. |
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THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHYO CONHECIMENTO DA VERDADE NA FILOSOFIA CLÁSSICA GREGATheory of knowledge. Truth. Pre-Socratic philosophy. Plato. Aristotle.Teoria do conhecimento. Verdade. Filosofia pré-socrática. Platão. Aristóteles.The study of what is truth and what is true knowledge constitute the basis for the emergence of classical philosophy, beginning this debate in the period before Socratic philosophy and culminating with the synthesis by Aristotle. From this perspective and these bases, it is possible to state that the theory of knowledge emerges with the overcoming of mythology by the pre-Socratics, insofar as the intellect, considered from sensations and senses in that first moment, becomes the reference for the explanation of reality and of the things that exist in the world. This conception will be deeply questioned after Plato and the duality he established between the sensible world and the intelligible world. It will be Aristotle, however, the first great philosopher to carry out a retrospective analysis of these theories, insofar as, on the one hand, he dismisses the senses as an essential instrument for understanding reality and the essence of things, and, on the other, the duality between the sensible world and the intelligible world as distinct realities that do not communicate objectively, Aristotelian philosophy inserts empiricism and experience as fundamental instruments for access to first principles, both realities becoming related and, therefore, fundamental to the one who launches himself to the study of philosophy and the understanding of true knowledge.O estudo do que é a verdade e o que é o conhecimento verdadeiro constituem a base para o surgimento da filosofia clássica, iniciando este debate no período que antecede a filosofia socrática e culminando com a síntese realizada por Aristóteles. Partindo desta perspectiva e destas bases, é possível afirmar que a teoria do conhecimento surge com a superação mitológica levada a efeitos pelos pré-socráticos, na medida em que o intelecto, considerado a partir das sensações e dos sentidos nesse primeiro momento, passa ser a referência para a explicação da realidade e das coisas que existem no mundo. Tal concepção será profundamente questionada a partir de Platão e a dualidade por ele estabelecida entre o mundo sensível e o mundo inteligível. Será Aristóteles, no entanto, o primeiro grande filósofo a realizar uma análise retrospectiva destas teorias, na medida em que, ao afastar, por um lado, os sentidos como instrumento essencial para a compreensão da realidade e da essência das coisas, e, por outro, a dualidade entre o mundo sensível e o mundo inteligível enquanto realidades distintas que não se comunicam objetivamente, a filosofia aristotélica insere a empiria e a experiência como instrumentos fundamentais para o acesso aos primeiros princípios, ambas realidades passando a ser relacionar e, por isso, fundamentais para aquele que se lança ao estudo da filosofia e a compreensão do verdadeiro conhecimento.Sergio Salles2022-04-02info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/9210.59079/isagoge.v1i8.92Isagoge - Journal of Humanities and Social Sciences; Vol. 1 No. 8 (2021); 109-131Isagoge - Journal of Humanities and Social Sciences; Vol. 1 Núm. 8 (2021); 109-131Isagoge - Journal of Humanities and Social Sciences; v. 1 n. 8 (2021); 109-1312763-7123reponame:Isagoge (Niterói)instname:Publicação independenteinstacron:INDEPporhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/92/68Copyright (c) 2021 Isagoge - Journal of Humanities and Social Scienceshttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessPires Guedes, Maurício2023-09-14T13:20:57Zoai:ojs2.www.telosjournals.com.br:article/92Revistahttps://www.telosjournals.com.br/ojs/index.php/isaPRIhttps://www.telosjournals.com.br/ojs/index.php/isa/oaitelos@telosjournals.com2763-71232763-7123opendoar:2023-09-14T13:20:57Isagoge (Niterói) - Publicação independentefalse |
dc.title.none.fl_str_mv |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY O CONHECIMENTO DA VERDADE NA FILOSOFIA CLÁSSICA GREGA |
title |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY |
spellingShingle |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY Pires Guedes, Maurício Theory of knowledge. Truth. Pre-Socratic philosophy. Plato. Aristotle. Teoria do conhecimento. Verdade. Filosofia pré-socrática. Platão. Aristóteles. |
title_short |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY |
title_full |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY |
title_fullStr |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY |
title_full_unstemmed |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY |
title_sort |
THE KNOWLEDGE OF TRUTH IN CLASSICAL GREEK PHILOSOPHY |
author |
Pires Guedes, Maurício |
author_facet |
Pires Guedes, Maurício |
author_role |
author |
dc.contributor.author.fl_str_mv |
Pires Guedes, Maurício |
dc.subject.por.fl_str_mv |
Theory of knowledge. Truth. Pre-Socratic philosophy. Plato. Aristotle. Teoria do conhecimento. Verdade. Filosofia pré-socrática. Platão. Aristóteles. |
topic |
Theory of knowledge. Truth. Pre-Socratic philosophy. Plato. Aristotle. Teoria do conhecimento. Verdade. Filosofia pré-socrática. Platão. Aristóteles. |
description |
The study of what is truth and what is true knowledge constitute the basis for the emergence of classical philosophy, beginning this debate in the period before Socratic philosophy and culminating with the synthesis by Aristotle. From this perspective and these bases, it is possible to state that the theory of knowledge emerges with the overcoming of mythology by the pre-Socratics, insofar as the intellect, considered from sensations and senses in that first moment, becomes the reference for the explanation of reality and of the things that exist in the world. This conception will be deeply questioned after Plato and the duality he established between the sensible world and the intelligible world. It will be Aristotle, however, the first great philosopher to carry out a retrospective analysis of these theories, insofar as, on the one hand, he dismisses the senses as an essential instrument for understanding reality and the essence of things, and, on the other, the duality between the sensible world and the intelligible world as distinct realities that do not communicate objectively, Aristotelian philosophy inserts empiricism and experience as fundamental instruments for access to first principles, both realities becoming related and, therefore, fundamental to the one who launches himself to the study of philosophy and the understanding of true knowledge. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-04-02 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/92 10.59079/isagoge.v1i8.92 |
url |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/92 |
identifier_str_mv |
10.59079/isagoge.v1i8.92 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/92/68 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sergio Salles |
publisher.none.fl_str_mv |
Sergio Salles |
dc.source.none.fl_str_mv |
Isagoge - Journal of Humanities and Social Sciences; Vol. 1 No. 8 (2021); 109-131 Isagoge - Journal of Humanities and Social Sciences; Vol. 1 Núm. 8 (2021); 109-131 Isagoge - Journal of Humanities and Social Sciences; v. 1 n. 8 (2021); 109-131 2763-7123 reponame:Isagoge (Niterói) instname:Publicação independente instacron:INDEP |
instname_str |
Publicação independente |
instacron_str |
INDEP |
institution |
INDEP |
reponame_str |
Isagoge (Niterói) |
collection |
Isagoge (Niterói) |
repository.name.fl_str_mv |
Isagoge (Niterói) - Publicação independente |
repository.mail.fl_str_mv |
telos@telosjournals.com |
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1797042137812959232 |