“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Isagoge (Niterói) |
Texto Completo: | https://www.telosjournals.com.br/ojs/index.php/isa/article/view/176 |
Resumo: | This article is a contribution to Postcolonial Trauma Studies. It aims to examine the ways in which Arab cultures bear the lasting aftereffects of the loss of al-Andalus that took place in 1492. Its focus is especially on the ramifications of such a key juncture in history that has enduringly contributed to the legitimation of the destruction of the Arab/Muslim cultures’ heritage. Western-centric knowledge came to license violence based on the demonization of the Other’s ways of knowing. Based on a postcolonial rethinking of trauma, the Arab cultures bear witness to the existence of the same discursive frameworks that made the destruction of the cultural heritage of al-Andalus possible. |
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“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD"EPISTEMICÍDIO" E "MEMORICÍDIO", DESTRUIÇÃO LEGALIZADA NO MUNDO ÁRABE/MUÇULMANOPostcolonialTraumaEpistemicideMemoricideModernityPós-colonialTraumaEpistemicídioMemoricídioModernidadeThis article is a contribution to Postcolonial Trauma Studies. It aims to examine the ways in which Arab cultures bear the lasting aftereffects of the loss of al-Andalus that took place in 1492. Its focus is especially on the ramifications of such a key juncture in history that has enduringly contributed to the legitimation of the destruction of the Arab/Muslim cultures’ heritage. Western-centric knowledge came to license violence based on the demonization of the Other’s ways of knowing. Based on a postcolonial rethinking of trauma, the Arab cultures bear witness to the existence of the same discursive frameworks that made the destruction of the cultural heritage of al-Andalus possible.Este artigo é uma contribuição para os Estudos Pós Traumáticos Coloniais. Tem como objetivo examinar as formas pelas quais as culturas árabes suportam as sequelas duradouras da perda do al-Andalus, ocorrida em 1492. Seu foco está especialmente nas ramificações de um momento tão importante da história que tem contribuído de forma duradoura para a legitimação da destruição da herança das culturas árabes/muçulmanas. O conhecimento centrado no Ocidente veio a licenciar a violência baseada na demonização das formas de conhecimento do Outro. Com base em um repensar pós-colonial do trauma, as culturas árabes testemunham a existência dos mesmos quadros discursivos que tornaram possível a destruição do patrimônio cultural de al-Andalus.Sergio Salles2023-05-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/17610.59079/isagoge.v3i1.176Isagoge - Journal of Humanities and Social Sciences; Vol. 3 No. 1 (2023); 199-218Isagoge - Journal of Humanities and Social Sciences; Vol. 3 Núm. 1 (2023); 199-218Isagoge - Journal of Humanities and Social Sciences; v. 3 n. 1 (2023); 199-2182763-7123reponame:Isagoge (Niterói)instname:Publicação independenteinstacron:INDEPenghttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/176/135Copyright (c) 2023 Isagoge - Journal of Humanities and Social Scienceshttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessKharoua, Mustapha2023-05-02T10:30:44Zoai:ojs2.www.telosjournals.com.br:article/176Revistahttps://www.telosjournals.com.br/ojs/index.php/isaPRIhttps://www.telosjournals.com.br/ojs/index.php/isa/oaitelos@telosjournals.com2763-71232763-7123opendoar:2023-05-02T10:30:44Isagoge (Niterói) - Publicação independentefalse |
dc.title.none.fl_str_mv |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD "EPISTEMICÍDIO" E "MEMORICÍDIO", DESTRUIÇÃO LEGALIZADA NO MUNDO ÁRABE/MUÇULMANO |
title |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD |
spellingShingle |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD Kharoua, Mustapha Postcolonial Trauma Epistemicide Memoricide Modernity Pós-colonial Trauma Epistemicídio Memoricídio Modernidade |
title_short |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD |
title_full |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD |
title_fullStr |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD |
title_full_unstemmed |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD |
title_sort |
“EPISTEMICIDE” AND “MEMORICIDE”, LEGALIZED DESTRUCTION IN THE ARAB/MUSLIM WORLD |
author |
Kharoua, Mustapha |
author_facet |
Kharoua, Mustapha |
author_role |
author |
dc.contributor.author.fl_str_mv |
Kharoua, Mustapha |
dc.subject.por.fl_str_mv |
Postcolonial Trauma Epistemicide Memoricide Modernity Pós-colonial Trauma Epistemicídio Memoricídio Modernidade |
topic |
Postcolonial Trauma Epistemicide Memoricide Modernity Pós-colonial Trauma Epistemicídio Memoricídio Modernidade |
description |
This article is a contribution to Postcolonial Trauma Studies. It aims to examine the ways in which Arab cultures bear the lasting aftereffects of the loss of al-Andalus that took place in 1492. Its focus is especially on the ramifications of such a key juncture in history that has enduringly contributed to the legitimation of the destruction of the Arab/Muslim cultures’ heritage. Western-centric knowledge came to license violence based on the demonization of the Other’s ways of knowing. Based on a postcolonial rethinking of trauma, the Arab cultures bear witness to the existence of the same discursive frameworks that made the destruction of the cultural heritage of al-Andalus possible. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-05-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/176 10.59079/isagoge.v3i1.176 |
url |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/176 |
identifier_str_mv |
10.59079/isagoge.v3i1.176 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/176/135 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sergio Salles |
publisher.none.fl_str_mv |
Sergio Salles |
dc.source.none.fl_str_mv |
Isagoge - Journal of Humanities and Social Sciences; Vol. 3 No. 1 (2023); 199-218 Isagoge - Journal of Humanities and Social Sciences; Vol. 3 Núm. 1 (2023); 199-218 Isagoge - Journal of Humanities and Social Sciences; v. 3 n. 1 (2023); 199-218 2763-7123 reponame:Isagoge (Niterói) instname:Publicação independente instacron:INDEP |
instname_str |
Publicação independente |
instacron_str |
INDEP |
institution |
INDEP |
reponame_str |
Isagoge (Niterói) |
collection |
Isagoge (Niterói) |
repository.name.fl_str_mv |
Isagoge (Niterói) - Publicação independente |
repository.mail.fl_str_mv |
telos@telosjournals.com |
_version_ |
1797042137899991040 |