The cereals in the Bible: some ecotheological aspects
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Teopráxis |
Texto Completo: | https://itepa.com.br/ojs/index.php/teopraxis/article/view/39 |
Resumo: | Ecotheology involves all the senses, especially hearing. Learning to listen to the “echo” of creation, the voice that now whispers like the cooling wind (1Ki 19,12). Now it sings like the water that flows from the mountains (Is 41,18). It sometimes moans like the parturient woman (Rm 8,22) and now it revolts and shows its aggressive face like a terrible storm (Jn 6,16-21). To do ecotheology, human beings must assume their role as co-creators of divine work. As Pope Francis said in Laudato Sì: “[…] the correct interpretation of a human being as lord of the universe is to understand him in the sense of responsible administrator” (LS, 116). Currently, humanity has been suffering from the effects of a crisis that runs through several dimensions: social, economic, environmental, political, ethical, health, etc. Let us not think, therefore, that this profound multidimensional crisis was caused by the Corona-virus pandemic. In fact, the health catastrophe only took the skin off the wound and exposed the decay of an economic system that is matricidal, as it exploits and kills mother earth. The post-pandemic world, as much is said, cannot return to the unhealthy practices that led to the current level that humanity is at. In this sense, Theology has a fundamental role in contemplating and pointing out new sustainable paths for humanity. Each epistemic area of the theological universe has its own place of speech. Biblical theology, for example, can look at Sacred Scripture and build on it a meaningful ecotheological reflection. Seeking to respond to current demands, the present text wants to investigate and pave the way for future biblicalecotheological systematizations about how the ancient Israeli people produced their food and how they related to the land. |
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The cereals in the Bible: some ecotheological aspectsOs cereais na Bíblia: alguns aspectos ecoteológicosEcoteologiaCereaisTerraCultivoAgriculturaEcotheologyCerealsEarthCultivationAgricultureEcotheology involves all the senses, especially hearing. Learning to listen to the “echo” of creation, the voice that now whispers like the cooling wind (1Ki 19,12). Now it sings like the water that flows from the mountains (Is 41,18). It sometimes moans like the parturient woman (Rm 8,22) and now it revolts and shows its aggressive face like a terrible storm (Jn 6,16-21). To do ecotheology, human beings must assume their role as co-creators of divine work. As Pope Francis said in Laudato Sì: “[…] the correct interpretation of a human being as lord of the universe is to understand him in the sense of responsible administrator” (LS, 116). Currently, humanity has been suffering from the effects of a crisis that runs through several dimensions: social, economic, environmental, political, ethical, health, etc. Let us not think, therefore, that this profound multidimensional crisis was caused by the Corona-virus pandemic. In fact, the health catastrophe only took the skin off the wound and exposed the decay of an economic system that is matricidal, as it exploits and kills mother earth. The post-pandemic world, as much is said, cannot return to the unhealthy practices that led to the current level that humanity is at. In this sense, Theology has a fundamental role in contemplating and pointing out new sustainable paths for humanity. Each epistemic area of the theological universe has its own place of speech. Biblical theology, for example, can look at Sacred Scripture and build on it a meaningful ecotheological reflection. Seeking to respond to current demands, the present text wants to investigate and pave the way for future biblicalecotheological systematizations about how the ancient Israeli people produced their food and how they related to the land.A ecoteologia envolve todos os sentidos, especialmente a audição. Aprender a escutar o “eco” da criação, a voz que ora sussurra como o vento refrescante (1Rs 19,12). Ora canta como a água que brota dos montes (Is 41,18). Ora geme como a mulher parturiente (Rm 8,22) e ora se revolta e mostra a sua face agressiva como uma terrível tempestade (Jo 6,16-21). Para fazer ecoteologia é preciso que o ser humano assuma o seu papel de cocriador da obra divina. Como disse o Papa Francisco na Laudato Sì: “[…] a interpretação correta de ser humano como senhor do universo é entendê-lo no sentido de administrador responsável” (LS, 116). Atualmente, a humanidade vem sofrendo com os efeitos de uma crise que escorre por várias dimensões: social, econômica, ambiental, política, ética, sanitária etc. Não pensemos, pois, que esta profunda crise multidimensional foi provocada unicamente pela pandemia de Coronavírus. Na verdade, a catástrofe sanitária apenas tirou a casca da ferida e expôs a podridão de um sistema econômico que é matricida, pois explora e mata a mãe terra. O mundo pós-pandemia, como muito se fala, não pode voltar às práticas doentias que desembocaram no patamar atual que a humanidade se encontra. Neste sentido, a Teologia tem um papel fundamental na contemplação e no apontamento de novos caminhos sustentáveis para a humanidade. Cada área epistêmica do universo teológico tem o seu lugar próprio de fala. A Teologia Bíblica, por exemplo, pode olhar para a Sagrada Escritura e a partir dela construir uma reflexão ecoteológica significativa. Procurando responder às demandas atuais, o presente texto quer investigar e abrir caminho para futuras sistematizações bíblico-ecoteológicas sobre como os povos israelenses antigos produziam o seu alimento e como se relacionavam com a terra.Itepa2021-06-23info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlhttps://itepa.com.br/ojs/index.php/teopraxis/article/view/3910.52451/teopraxis.v38i130.39Revista Teopráxis; v. 38 n. 130 (2021): Bíblia, crises e o cuidado da vida; 26-382763-52011677-860X10.52451/teopraxis.v38i130reponame:Revista Teopráxisinstname:Instituto de Teologia e Pastoral (ITEPA)instacron:ITEPAporhttps://itepa.com.br/ojs/index.php/teopraxis/article/view/39/74https://itepa.com.br/ojs/index.php/teopraxis/article/view/39/75Copyright (c) 2021 Revista Teopráxishttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessGrenze, Matthias Pertile, Cassiano Alberto2021-06-23T19:25:55Zoai:ojs2.revista.itepa.com.br:article/39Revistahttps://itepa.com.br/ojs/index.php/teopraxis/indexPRIhttps://itepa.com.br/ojs/index.php/teopraxis/oaiitepafaculdades@gmail.com || regiano_bregalda@hotmail.com2763-52012763-5201opendoar:2021-06-23T19:25:55Revista Teopráxis - Instituto de Teologia e Pastoral (ITEPA)false |
dc.title.none.fl_str_mv |
The cereals in the Bible: some ecotheological aspects Os cereais na Bíblia: alguns aspectos ecoteológicos |
title |
The cereals in the Bible: some ecotheological aspects |
spellingShingle |
The cereals in the Bible: some ecotheological aspects Grenze, Matthias Ecoteologia Cereais Terra Cultivo Agricultura Ecotheology Cereals Earth Cultivation Agriculture |
title_short |
The cereals in the Bible: some ecotheological aspects |
title_full |
The cereals in the Bible: some ecotheological aspects |
title_fullStr |
The cereals in the Bible: some ecotheological aspects |
title_full_unstemmed |
The cereals in the Bible: some ecotheological aspects |
title_sort |
The cereals in the Bible: some ecotheological aspects |
author |
Grenze, Matthias |
author_facet |
Grenze, Matthias Pertile, Cassiano Alberto |
author_role |
author |
author2 |
Pertile, Cassiano Alberto |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Grenze, Matthias Pertile, Cassiano Alberto |
dc.subject.por.fl_str_mv |
Ecoteologia Cereais Terra Cultivo Agricultura Ecotheology Cereals Earth Cultivation Agriculture |
topic |
Ecoteologia Cereais Terra Cultivo Agricultura Ecotheology Cereals Earth Cultivation Agriculture |
description |
Ecotheology involves all the senses, especially hearing. Learning to listen to the “echo” of creation, the voice that now whispers like the cooling wind (1Ki 19,12). Now it sings like the water that flows from the mountains (Is 41,18). It sometimes moans like the parturient woman (Rm 8,22) and now it revolts and shows its aggressive face like a terrible storm (Jn 6,16-21). To do ecotheology, human beings must assume their role as co-creators of divine work. As Pope Francis said in Laudato Sì: “[…] the correct interpretation of a human being as lord of the universe is to understand him in the sense of responsible administrator” (LS, 116). Currently, humanity has been suffering from the effects of a crisis that runs through several dimensions: social, economic, environmental, political, ethical, health, etc. Let us not think, therefore, that this profound multidimensional crisis was caused by the Corona-virus pandemic. In fact, the health catastrophe only took the skin off the wound and exposed the decay of an economic system that is matricidal, as it exploits and kills mother earth. The post-pandemic world, as much is said, cannot return to the unhealthy practices that led to the current level that humanity is at. In this sense, Theology has a fundamental role in contemplating and pointing out new sustainable paths for humanity. Each epistemic area of the theological universe has its own place of speech. Biblical theology, for example, can look at Sacred Scripture and build on it a meaningful ecotheological reflection. Seeking to respond to current demands, the present text wants to investigate and pave the way for future biblicalecotheological systematizations about how the ancient Israeli people produced their food and how they related to the land. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-06-23 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://itepa.com.br/ojs/index.php/teopraxis/article/view/39 10.52451/teopraxis.v38i130.39 |
url |
https://itepa.com.br/ojs/index.php/teopraxis/article/view/39 |
identifier_str_mv |
10.52451/teopraxis.v38i130.39 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://itepa.com.br/ojs/index.php/teopraxis/article/view/39/74 https://itepa.com.br/ojs/index.php/teopraxis/article/view/39/75 |
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Copyright (c) 2021 Revista Teopráxis https://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 Revista Teopráxis https://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/html |
dc.publisher.none.fl_str_mv |
Itepa |
publisher.none.fl_str_mv |
Itepa |
dc.source.none.fl_str_mv |
Revista Teopráxis; v. 38 n. 130 (2021): Bíblia, crises e o cuidado da vida; 26-38 2763-5201 1677-860X 10.52451/teopraxis.v38i130 reponame:Revista Teopráxis instname:Instituto de Teologia e Pastoral (ITEPA) instacron:ITEPA |
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Instituto de Teologia e Pastoral (ITEPA) |
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ITEPA |
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ITEPA |
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Revista Teopráxis |
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Revista Teopráxis |
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Revista Teopráxis - Instituto de Teologia e Pastoral (ITEPA) |
repository.mail.fl_str_mv |
itepafaculdades@gmail.com || regiano_bregalda@hotmail.com |
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