A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO
Autor(a) principal: | |
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Data de Publicação: | 2006 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da METODISTA |
Texto Completo: | http://tede.metodista.br/jspui/handle/tede/215 |
Resumo: | John of Patmos, using literary and dramatic elements and the scenic and liturgical structure, created in his Book of Revelation a specific symbolic universe. The protagonists of this universes images are divine beings as well as humans that are present among them, exaltedly singing and praising God. During the process of composition, the author inspired himself by the apocalyptic and eschatological traditions of the merkavah vision traditions present in the books of Ezechiel, Daniel and 1 Henoch, and made his own reading of these traditions that complies with his own literary objectives and the needs of the readers / auditors of his writing. The celestial and human beings emphasized in the images, and the presence of merkavah traditions, indicate that Revelation is part of a certain current of the contemporary apocalyptic literature. It is noteworthy that in apocalypticism, Qumran, and the hekhalot literature, as well as in Revelation, there are evidences of an intense ecstatic experience of heavenly cult groups. The scenery of these visions is mainly liturgical, located inside a heavenly temple. The images, produced by interpretations of mystical experiences in Ezechiel, 1 Henoch, and other mystic writings, were meditated and enriched by experiences of heavenly journeys which prophetic groups experimented during their earthly cults. In the mystical experiences registered in the analyzed parts of the Revelation of John could be perceived certain characteristics of the heavenly voyagers. In the discourse about the vision of universe they see and describe, they reveal their beliefs, challenges and expectations; this means: they reveal their religious self-understanding. Beyond the identity of the heavenly cults performers, we also perceive the highly creative character and function of the ecstatic phenomena in general and specially in the Revelation of John. The writing reveals and promotes the structure of a perfect and complete divine-human world which is in permanent move. By means of its inherent symbolism, this world manifests the idea of creating, recreating and governing the entire universe. The human beings participate actively in this universe and cooperate with its reconstitutive function. This cooperation with the reconstitution of the universe is present and actual, even though the plenitude of this reconstitution is reserved for the future. |
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Nogueira, Paulo Augusto de SouzaCPF:28282828282http://lattes.cnpq.br/3200067308515123Woodruff, Archibald MulfordCPF:23456234953Adriano Filho, JoséCPF:27272727272http://lattes.cnpq.br/4072349375688174CPF:19191919191http://lattes.cnpq.br/6696371813234306Antoni, Lech Leszek2016-08-03T12:19:02Z2008-09-252006-03-09ANTONI, Lech Leszek. The identity of the multitude in the heavenly cult in the Revelation of John. 2006. 171 f. Dissertação (Mestrado em 1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie) - Universidade Metodista de São Paulo, São Bernardo do Campo, 2006.http://tede.metodista.br/jspui/handle/tede/215John of Patmos, using literary and dramatic elements and the scenic and liturgical structure, created in his Book of Revelation a specific symbolic universe. The protagonists of this universes images are divine beings as well as humans that are present among them, exaltedly singing and praising God. During the process of composition, the author inspired himself by the apocalyptic and eschatological traditions of the merkavah vision traditions present in the books of Ezechiel, Daniel and 1 Henoch, and made his own reading of these traditions that complies with his own literary objectives and the needs of the readers / auditors of his writing. The celestial and human beings emphasized in the images, and the presence of merkavah traditions, indicate that Revelation is part of a certain current of the contemporary apocalyptic literature. It is noteworthy that in apocalypticism, Qumran, and the hekhalot literature, as well as in Revelation, there are evidences of an intense ecstatic experience of heavenly cult groups. The scenery of these visions is mainly liturgical, located inside a heavenly temple. The images, produced by interpretations of mystical experiences in Ezechiel, 1 Henoch, and other mystic writings, were meditated and enriched by experiences of heavenly journeys which prophetic groups experimented during their earthly cults. In the mystical experiences registered in the analyzed parts of the Revelation of John could be perceived certain characteristics of the heavenly voyagers. In the discourse about the vision of universe they see and describe, they reveal their beliefs, challenges and expectations; this means: they reveal their religious self-understanding. Beyond the identity of the heavenly cults performers, we also perceive the highly creative character and function of the ecstatic phenomena in general and specially in the Revelation of John. The writing reveals and promotes the structure of a perfect and complete divine-human world which is in permanent move. By means of its inherent symbolism, this world manifests the idea of creating, recreating and governing the entire universe. The human beings participate actively in this universe and cooperate with its reconstitutive function. This cooperation with the reconstitution of the universe is present and actual, even though the plenitude of this reconstitution is reserved for the future.João de Patmos, através de elementos literários e dramáticos e da estrutura cênica e litúrgica, criou no Apocalipse um universo simbólico específico. As imagens deste universo são protagonizadas tanto por seres divinos como também por pessoas humanas que se encontram exaltadas entre os seres celestiais, cantando e louvando a Deus. Durante o processo da composição, o autor da obra se inspirou na tradição apocalíptica e escatológica das tradições visionárias merkavah presentes em Ezequiel, Daniel e 1 Enoque, e fez uma leitura própria destas tradições que obedece aos seus próprios objetivos literários e às necessidades dos leitores / ouvintes do escrito. Os seres celestiais e humanos destacados nas imagens, e a presença de várias confluências de tradições merkavah indicam que o Apocalipse se insere numa vertente da literatura apocalíptica contemporânea do escrito. É notável que, tanto na apocalíptica, em Qumran, na literatura hekhalot como no Apocalipse, há indícios de uma intensa experiência extática de grupos de culto celestial. O cenário de visões é prioritariamente litúrgico, dentro de um templo celestial. As imagens geradas pela leitura das experiências místicas de Ezequiel, 1 Enoque e outros escritos místicos eram contempladas e enriquecidas pelas experiências de viagens celestiais de grupos proféticos durante cultos terrestres. Nas experiências místicas registradas nos fragmentos analisados do Apocalipse de João podem ser percebidas certas feições dos viajantes celestiais. Nos seus discursos sobre a visão do mundo que contemplam e definem, eles revelam suas crenças, desafios e expectativas, a sua auto-compreensão religiosa. Além da identidade dos protagonistas dos cultos celestiais percebe-se também o caráter e a função altamente criadores do fenômeno extático em geral, como também, em particular, no Apocalipse de João. O escrito revela e promove uma estrutura do mundo divino-humano completo e perfeito que está num movimento contínuo, um mundo que, com toda a simbologia inerente, expressa a idéia de criar, recriar e governar o universo inteiro. Os seres humanos participam ativamente deste universo e cooperam com a função reconstituinte dele. Essa cooperação na reconstituição do mundo tem um caráter presente e atual, embora a plenitude desta reconstituição esteja reservada para o futuro.Made available in DSpace on 2016-08-03T12:19:02Z (GMT). No. of bitstreams: 1 Lech Leszek Antoni.pdf: 1063520 bytes, checksum: 6ca5632790d5fbff138bcc7cf04d0538 (MD5) Previous issue date: 2006-03-09Conselho Nacional de Desenvolvimento Científico e Tecnológicoapplication/pdfhttp://tede.metodista.br/jspui/retrieve/1699/Lech%20Leszek%20Antoni.pdf.jpgporUniversidade Metodista de São PauloPÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃOUMESPBR1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e SocieCiencias da Religião - Teses e DissertaçõesBíblia N T apocalipsecrítica e interpretaçãoliturgiaMerkavah na literatura rabinicaliteratura apocalípticaapocalípticajudaicaCNPQ::CIENCIAS HUMANAS::TEOLOGIAA IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃOThe identity of the multitude in the heavenly cult in the Revelation of Johninfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/embargoedAccessreponame:Biblioteca Digital de Teses e Dissertações da METODISTAinstname:Universidade Metodista de São Paulo (METODISTA)instacron:METODISTATHUMBNAILLech Leszek Antoni.pdf.jpgLech Leszek Antoni.pdf.jpgimage/jpeg4316http://tede.metodista.br/jspui/bitstream/tede/215/3/Lech+Leszek+Antoni.pdf.jpg61ad8774989cb3c5ab9fab13add03084MD53TEXTLech Leszek Antoni.pdf.txtLech Leszek Antoni.pdf.txttext/plain426310http://tede.metodista.br/jspui/bitstream/tede/215/2/Lech+Leszek+Antoni.pdf.txt8284ca4e248f4d82bbb30693f1a5c487MD52ORIGINALLech Leszek Antoni.pdfapplication/pdf1063520http://tede.metodista.br/jspui/bitstream/tede/215/1/Lech+Leszek+Antoni.pdf6ca5632790d5fbff138bcc7cf04d0538MD51tede/2152016-08-09 15:16:04.252oai:tahbit.umesp.edu.dti:tede/215Biblioteca Digital de Teses e Dissertaçõeshttp://tede.metodista.br/jspui/http://tede.metodista.br/oai/requestbiblioteca@metodista.br||erick.roberto@metodista.bropendoar:2016-08-09T18:16:04Biblioteca Digital de Teses e Dissertações da METODISTA - Universidade Metodista de São Paulo (METODISTA)false |
dc.title.por.fl_str_mv |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
dc.title.alternative.eng.fl_str_mv |
The identity of the multitude in the heavenly cult in the Revelation of John |
title |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
spellingShingle |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO Antoni, Lech Leszek Ciencias da Religião - Teses e Dissertações Bíblia N T apocalipse crítica e interpretação liturgia Merkavah na literatura rabinica literatura apocalíptica apocalíptica judaica CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
title_full |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
title_fullStr |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
title_full_unstemmed |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
title_sort |
A IDENTIDADE DA MULTIDÃO NO CULTO CELESTIAL NO APOCALIPSE DE JOÃO |
author |
Antoni, Lech Leszek |
author_facet |
Antoni, Lech Leszek |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Nogueira, Paulo Augusto de Souza |
dc.contributor.advisor1ID.fl_str_mv |
CPF:28282828282 |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/3200067308515123 |
dc.contributor.referee1.fl_str_mv |
Woodruff, Archibald Mulford |
dc.contributor.referee1ID.fl_str_mv |
CPF:23456234953 |
dc.contributor.referee2.fl_str_mv |
Adriano Filho, José |
dc.contributor.referee2ID.fl_str_mv |
CPF:27272727272 |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/4072349375688174 |
dc.contributor.authorID.fl_str_mv |
CPF:19191919191 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/6696371813234306 |
dc.contributor.author.fl_str_mv |
Antoni, Lech Leszek |
contributor_str_mv |
Nogueira, Paulo Augusto de Souza Woodruff, Archibald Mulford Adriano Filho, José |
dc.subject.por.fl_str_mv |
Ciencias da Religião - Teses e Dissertações Bíblia N T apocalipse crítica e interpretação liturgia Merkavah na literatura rabinica literatura apocalíptica apocalíptica judaica |
topic |
Ciencias da Religião - Teses e Dissertações Bíblia N T apocalipse crítica e interpretação liturgia Merkavah na literatura rabinica literatura apocalíptica apocalíptica judaica CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
John of Patmos, using literary and dramatic elements and the scenic and liturgical structure, created in his Book of Revelation a specific symbolic universe. The protagonists of this universes images are divine beings as well as humans that are present among them, exaltedly singing and praising God. During the process of composition, the author inspired himself by the apocalyptic and eschatological traditions of the merkavah vision traditions present in the books of Ezechiel, Daniel and 1 Henoch, and made his own reading of these traditions that complies with his own literary objectives and the needs of the readers / auditors of his writing. The celestial and human beings emphasized in the images, and the presence of merkavah traditions, indicate that Revelation is part of a certain current of the contemporary apocalyptic literature. It is noteworthy that in apocalypticism, Qumran, and the hekhalot literature, as well as in Revelation, there are evidences of an intense ecstatic experience of heavenly cult groups. The scenery of these visions is mainly liturgical, located inside a heavenly temple. The images, produced by interpretations of mystical experiences in Ezechiel, 1 Henoch, and other mystic writings, were meditated and enriched by experiences of heavenly journeys which prophetic groups experimented during their earthly cults. In the mystical experiences registered in the analyzed parts of the Revelation of John could be perceived certain characteristics of the heavenly voyagers. In the discourse about the vision of universe they see and describe, they reveal their beliefs, challenges and expectations; this means: they reveal their religious self-understanding. Beyond the identity of the heavenly cults performers, we also perceive the highly creative character and function of the ecstatic phenomena in general and specially in the Revelation of John. The writing reveals and promotes the structure of a perfect and complete divine-human world which is in permanent move. By means of its inherent symbolism, this world manifests the idea of creating, recreating and governing the entire universe. The human beings participate actively in this universe and cooperate with its reconstitutive function. This cooperation with the reconstitution of the universe is present and actual, even though the plenitude of this reconstitution is reserved for the future. |
publishDate |
2006 |
dc.date.issued.fl_str_mv |
2006-03-09 |
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2008-09-25 |
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2016-08-03T12:19:02Z |
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ANTONI, Lech Leszek. The identity of the multitude in the heavenly cult in the Revelation of John. 2006. 171 f. Dissertação (Mestrado em 1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie) - Universidade Metodista de São Paulo, São Bernardo do Campo, 2006. |
dc.identifier.uri.fl_str_mv |
http://tede.metodista.br/jspui/handle/tede/215 |
identifier_str_mv |
ANTONI, Lech Leszek. The identity of the multitude in the heavenly cult in the Revelation of John. 2006. 171 f. Dissertação (Mestrado em 1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie) - Universidade Metodista de São Paulo, São Bernardo do Campo, 2006. |
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Universidade Metodista de São Paulo |
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