Seeking Saul! An analysis of 1 Samuel 9-(12)14

Detalhes bibliográficos
Autor(a) principal: Kaefer, José Ademar
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: por
Título da fonte: Horizonte - Revista de Estudos de Teologia e Ciências da Religião
Texto Completo: http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2016v14n42p402
Resumo: Seeking Saul may be a key to understand the emergence of the people who later will be called Israel. Biblical narratives in Samuel Books hide ancient traditions that may refer to saulide kingdom. To rescue these traditions is the purpose of this paper. The text under consideration is 1 Samuel 9-(12)14. In it are three stories that are part of memory which refers to the beginning of saulide kingdom: the story of the lost donkeys, the war against the Ammonites and the battle against the Philistines. These memories have been obscured by subsequent redactions. Three layers are visible in the narrative: a pre-Deuteronomistic (Dtr), a Deuteronomistic, VII B.C.E., and an exilic and post-exilic. Although archeology has not found evidence of literary activity in Israel before VIII Century B.C.., this paper proposes that the first draft took place during the reign of the omridas in Samaria (884-842). Old memories are related to town’s names: Shalishah, Shaalim and Suf, which only appear in the text in question, and whose exact location has been lost, Bethel and Michmash. Besides these, Gibeah of Saul, Gibeah of Benjamin, Gibeah of Elohim, Geba and Gibeon. All are in the territory of Benjamin and all have the same root gb '(mountain), which is a sign to identify the saulide kingdom.
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spelling Seeking Saul! An analysis of 1 Samuel 9-(12)14À procura de Saul: uma análise de 1Sm 9-(12)14SaulTraditionsSamuelBenjaminGibeahSaulTradiçõesSamuelBenjaminGibeá.Ciências da Religião. Exegese bíblica.Seeking Saul may be a key to understand the emergence of the people who later will be called Israel. Biblical narratives in Samuel Books hide ancient traditions that may refer to saulide kingdom. To rescue these traditions is the purpose of this paper. The text under consideration is 1 Samuel 9-(12)14. In it are three stories that are part of memory which refers to the beginning of saulide kingdom: the story of the lost donkeys, the war against the Ammonites and the battle against the Philistines. These memories have been obscured by subsequent redactions. Three layers are visible in the narrative: a pre-Deuteronomistic (Dtr), a Deuteronomistic, VII B.C.E., and an exilic and post-exilic. Although archeology has not found evidence of literary activity in Israel before VIII Century B.C.., this paper proposes that the first draft took place during the reign of the omridas in Samaria (884-842). Old memories are related to town’s names: Shalishah, Shaalim and Suf, which only appear in the text in question, and whose exact location has been lost, Bethel and Michmash. Besides these, Gibeah of Saul, Gibeah of Benjamin, Gibeah of Elohim, Geba and Gibeon. All are in the territory of Benjamin and all have the same root gb '(mountain), which is a sign to identify the saulide kingdom.À procura de Saul pode ser chave para entender o surgimento do povo que mais tarde se denomina Israel. A narrativa bíblica dos livros de Samuel esconde antigas tradições que remetem ao reino saulida. Resgatar essas tradições é o objetivo desse ensaio. O texto em estudo é 1Sm 9-(12)14. Nele se encontram três histórias que fazem parte da memória que remete aos princípios do reino saulida: a história das jumentas perdidas, a guerra contra os amonitas e a batalha contra os filisteus. Essas memórias foram encobertas por redações posteriores. Três camadas são visíveis na narrativa: uma pré-deuteronomista (Dtr), uma deuteronomista, séc. VII a.C., e uma exílica ou pós-exílica. Apesar da arqueologia não ter encontrado provas da existência de atividade literária em Israel antes do séc. VIII, este ensaio propõe que a primeira redação aconteceu durante o reinado dos omridas em Samaria (884-842). As memórias antigas estão relacionadas com nomes de cidades/aldeias: Salisá, Saalim e Suf, que só aparecem no texto em análise, e cuja localização exata se perdeu, Betel e Micmas. Além destas, Gibeá de Saul, Gibeá de Benjamin, Gibeá de Elohim, Gebá e Gibeon. Todas se encontram no território de Benjamin e todas têm em comum a raiz gb‘ (montanha), o que é uma pista para identificar o reino saulida.  Editora PUC Minas2016-06-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2016v14n42p40210.5752/P.2175-5841.2016v14n42p402HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião; Vol. 14, No. 42, Abr./Jun. 2016 - Dossiê: Narrativas Sagradas e Linguagens Religiosas; 402-426HORIZONTE - Journal of Studies in Theology and Religious Sciences; Vol. 14, No. 42, Abr./Jun. 2016 - Dossiê: Narrativas Sagradas e Linguagens Religiosas; 402-4262175-5841reponame:Horizonte - Revista de Estudos de Teologia e Ciências da Religiãoinstname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas)instacron:PUC_MINSporhttp://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2016v14n42p402/9583Copyright (c) 2016 HORIZONTEhttps://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessKaefer, José Ademar2016-10-10T18:12:12Zoai:ojs.pkp.sfu.ca:article/11464Revistahttp://periodicos.pucminas.br/index.php/horizonteONGhttp://periodicos.pucminas.br/index.php/horizonte/oaihorizonte.pucminas@gmail.com2175-58411679-9615opendoar:2016-10-10T18:12:12Horizonte - Revista de Estudos de Teologia e Ciências da Religião - Pontifícia Universidade Católica de Minas Gerais (PUC Minas)false
dc.title.none.fl_str_mv Seeking Saul! An analysis of 1 Samuel 9-(12)14
À procura de Saul: uma análise de 1Sm 9-(12)14
title Seeking Saul! An analysis of 1 Samuel 9-(12)14
spellingShingle Seeking Saul! An analysis of 1 Samuel 9-(12)14
Kaefer, José Ademar
Saul
Traditions
Samuel
Benjamin
Gibeah
Saul
Tradições
Samuel
Benjamin
Gibeá.
Ciências da Religião. Exegese bíblica.
title_short Seeking Saul! An analysis of 1 Samuel 9-(12)14
title_full Seeking Saul! An analysis of 1 Samuel 9-(12)14
title_fullStr Seeking Saul! An analysis of 1 Samuel 9-(12)14
title_full_unstemmed Seeking Saul! An analysis of 1 Samuel 9-(12)14
title_sort Seeking Saul! An analysis of 1 Samuel 9-(12)14
author Kaefer, José Ademar
author_facet Kaefer, José Ademar
author_role author
dc.contributor.author.fl_str_mv Kaefer, José Ademar
dc.subject.por.fl_str_mv Saul
Traditions
Samuel
Benjamin
Gibeah
Saul
Tradições
Samuel
Benjamin
Gibeá.
Ciências da Religião. Exegese bíblica.
topic Saul
Traditions
Samuel
Benjamin
Gibeah
Saul
Tradições
Samuel
Benjamin
Gibeá.
Ciências da Religião. Exegese bíblica.
description Seeking Saul may be a key to understand the emergence of the people who later will be called Israel. Biblical narratives in Samuel Books hide ancient traditions that may refer to saulide kingdom. To rescue these traditions is the purpose of this paper. The text under consideration is 1 Samuel 9-(12)14. In it are three stories that are part of memory which refers to the beginning of saulide kingdom: the story of the lost donkeys, the war against the Ammonites and the battle against the Philistines. These memories have been obscured by subsequent redactions. Three layers are visible in the narrative: a pre-Deuteronomistic (Dtr), a Deuteronomistic, VII B.C.E., and an exilic and post-exilic. Although archeology has not found evidence of literary activity in Israel before VIII Century B.C.., this paper proposes that the first draft took place during the reign of the omridas in Samaria (884-842). Old memories are related to town’s names: Shalishah, Shaalim and Suf, which only appear in the text in question, and whose exact location has been lost, Bethel and Michmash. Besides these, Gibeah of Saul, Gibeah of Benjamin, Gibeah of Elohim, Geba and Gibeon. All are in the territory of Benjamin and all have the same root gb '(mountain), which is a sign to identify the saulide kingdom.
publishDate 2016
dc.date.none.fl_str_mv 2016-06-30
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dc.identifier.uri.fl_str_mv http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2016v14n42p402
10.5752/P.2175-5841.2016v14n42p402
url http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2016v14n42p402
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dc.relation.none.fl_str_mv http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2016v14n42p402/9583
dc.rights.driver.fl_str_mv Copyright (c) 2016 HORIZONTE
https://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2016 HORIZONTE
https://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Editora PUC Minas
publisher.none.fl_str_mv Editora PUC Minas
dc.source.none.fl_str_mv HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião; Vol. 14, No. 42, Abr./Jun. 2016 - Dossiê: Narrativas Sagradas e Linguagens Religiosas; 402-426
HORIZONTE - Journal of Studies in Theology and Religious Sciences; Vol. 14, No. 42, Abr./Jun. 2016 - Dossiê: Narrativas Sagradas e Linguagens Religiosas; 402-426
2175-5841
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