Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion

Detalhes bibliográficos
Autor(a) principal: Alves, Roberta Maria Ferreira
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: por
Título da fonte: Cadernos CESPUC de Pesquisa
Texto Completo: http://periodicos.pucminas.br/index.php/cadernoscespuc/article/view/23297
Resumo: "Decipher me or I will devour you." Challenge launched by the Sphinx of Thebes, an exotic monster half lion, half woman who launched enigmas to travelers and ate those who were unable to decipher the proposed enigma. In the Greek Sophocles’s tragedy, the knowledge was salvation; as a punishment form, the creature only devoured those who did not appear capable of resolving what was proposed to them. In a context that is temporally and spatially distant, we find the anthropophagic Tupinambá Indians’ rituals the representatives of the exoticism of the new world, which, conversely, devoured only their enemies who had positive qualities. It was, therefore, a way of valuing the other. At the beginning of the 20th century, Oswald de Andrade affirms in his anthropophagic manifest that only "anthropophagy unites us”, clearly proposing that we should “swallow” the European cultural legacy and “digest” it in the form of a typical Brazilian art intends to analyze the reverberations of this anthropophagic shape in another moment of artistic production: the cultural movement “Tropicalismo”. To do so, we will work with the lyrics of the icon song of the tropicalist movement – Caetano Veloso’s composition - based on the dissonant principle that this Brazilian popular music song, with similarities and differences, works as an anthropophagic reverberation in the construction of what we understand as Brazilian identity.
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spelling Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestionAntropofagia em acordes dissonantes: uma possível digestão de um antropófago indigestoAnthropophagy; Identity; Reverberations; Tropicalismo; Brazilian Culture.Antropofagia; Identidade; Reverberações; Tropicalismo; Cultura Brasileira."Decipher me or I will devour you." Challenge launched by the Sphinx of Thebes, an exotic monster half lion, half woman who launched enigmas to travelers and ate those who were unable to decipher the proposed enigma. In the Greek Sophocles’s tragedy, the knowledge was salvation; as a punishment form, the creature only devoured those who did not appear capable of resolving what was proposed to them. In a context that is temporally and spatially distant, we find the anthropophagic Tupinambá Indians’ rituals the representatives of the exoticism of the new world, which, conversely, devoured only their enemies who had positive qualities. It was, therefore, a way of valuing the other. At the beginning of the 20th century, Oswald de Andrade affirms in his anthropophagic manifest that only "anthropophagy unites us”, clearly proposing that we should “swallow” the European cultural legacy and “digest” it in the form of a typical Brazilian art intends to analyze the reverberations of this anthropophagic shape in another moment of artistic production: the cultural movement “Tropicalismo”. To do so, we will work with the lyrics of the icon song of the tropicalist movement – Caetano Veloso’s composition - based on the dissonant principle that this Brazilian popular music song, with similarities and differences, works as an anthropophagic reverberation in the construction of what we understand as Brazilian identity.“Decifra-me ou devoro-te". Desafio lançado pela Esfinge de Tebas, um monstro exótico metade leão, metade mulher que lançava enigmas aos viajantes e comia aqueles que não fossem capazes de decifrar o enigma proposto. Na tragédia grega de Sófocles, o conhecimento era a salvação; como uma forma de punição, a criatura apenas devorava aqueles que não se apresentassem capazes de resolver o que lhes era proposto. Em um contexto distanciado temporal e espacialmente, encontramos os rituais antropofágicos dos índios Tupinambá, representantes do exotismo do novo mundo, que, de maneira inversa, devoravam apenas seus inimigos que tivessem qualidades positivas.  Era, pois, uma forma de valorização do outro. No início do século XX, Oswald de Andrade afirma em seu manifesto antropofágico que só a “antropofagia nos une”, propondo nitidamente que deveríamos “deglutir” o legado cultural europeu e “digeri-lo” sob a forma de uma arte tipicamente brasileira. Este trabalho pretende analisar as reverberações dessa forma antropofágica em um outro momento da produção artística: o movimento cultural Tropicalismo. Para tanto trabalharemos com a letra da canção ícone do movimento tropicalista ¬ a composição do baiano Caetano Veloso ¬ partindo do princípio dissonante de que essa canção da música popular brasileira, com semelhanças e diferenças, funciona como uma reverberação antropofágica na construção do que entendemos como identidade brasileira.Editora PUC Minas2020-07-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.pucminas.br/index.php/cadernoscespuc/article/view/2329710.5752/P.2358-3231.2020n36p106-132Cadernos CESPUC de Pesquisa Série Ensaios; n. 36 (2020): Territórios e antropofagia; 106-1322358-3231reponame:Cadernos CESPUC de Pesquisainstname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas)instacron:PUC_MINSporhttp://periodicos.pucminas.br/index.php/cadernoscespuc/article/view/23297/16932Copyright (c) 2020 Cadernos CESPUC de Pesquisa Série Ensaioshttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessAlves, Roberta Maria Ferreira2020-10-26T10:19:56Zoai:ojs.pkp.sfu.ca:article/23297Revistahttp://periodicos.pucminas.br/index.php/cadernoscespuc/indexhttp://periodicos.pucminas.br/index.php/cadernoscespuc/oaicespuc@pucminas.br||cespuc@pucminas.br2358-32311516-4020opendoar:2020-10-26T10:19:56Cadernos CESPUC de Pesquisa - Pontifícia Universidade Católica de Minas Gerais (PUC Minas)false
dc.title.none.fl_str_mv Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
Antropofagia em acordes dissonantes: uma possível digestão de um antropófago indigesto
title Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
spellingShingle Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
Alves, Roberta Maria Ferreira
Anthropophagy; Identity; Reverberations; Tropicalismo; Brazilian Culture.
Antropofagia; Identidade; Reverberações; Tropicalismo; Cultura Brasileira.
title_short Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
title_full Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
title_fullStr Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
title_full_unstemmed Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
title_sort Anthropophagy in dissonant agreements: a possible indigestuous anthropophagus digestion
author Alves, Roberta Maria Ferreira
author_facet Alves, Roberta Maria Ferreira
author_role author
dc.contributor.author.fl_str_mv Alves, Roberta Maria Ferreira
dc.subject.por.fl_str_mv Anthropophagy; Identity; Reverberations; Tropicalismo; Brazilian Culture.
Antropofagia; Identidade; Reverberações; Tropicalismo; Cultura Brasileira.
topic Anthropophagy; Identity; Reverberations; Tropicalismo; Brazilian Culture.
Antropofagia; Identidade; Reverberações; Tropicalismo; Cultura Brasileira.
description "Decipher me or I will devour you." Challenge launched by the Sphinx of Thebes, an exotic monster half lion, half woman who launched enigmas to travelers and ate those who were unable to decipher the proposed enigma. In the Greek Sophocles’s tragedy, the knowledge was salvation; as a punishment form, the creature only devoured those who did not appear capable of resolving what was proposed to them. In a context that is temporally and spatially distant, we find the anthropophagic Tupinambá Indians’ rituals the representatives of the exoticism of the new world, which, conversely, devoured only their enemies who had positive qualities. It was, therefore, a way of valuing the other. At the beginning of the 20th century, Oswald de Andrade affirms in his anthropophagic manifest that only "anthropophagy unites us”, clearly proposing that we should “swallow” the European cultural legacy and “digest” it in the form of a typical Brazilian art intends to analyze the reverberations of this anthropophagic shape in another moment of artistic production: the cultural movement “Tropicalismo”. To do so, we will work with the lyrics of the icon song of the tropicalist movement – Caetano Veloso’s composition - based on the dissonant principle that this Brazilian popular music song, with similarities and differences, works as an anthropophagic reverberation in the construction of what we understand as Brazilian identity.
publishDate 2020
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url http://periodicos.pucminas.br/index.php/cadernoscespuc/article/view/23297
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dc.relation.none.fl_str_mv http://periodicos.pucminas.br/index.php/cadernoscespuc/article/view/23297/16932
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https://creativecommons.org/licenses/by-nc-nd/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Cadernos CESPUC de Pesquisa Série Ensaios
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dc.source.none.fl_str_mv Cadernos CESPUC de Pesquisa Série Ensaios; n. 36 (2020): Territórios e antropofagia; 106-132
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