Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality
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Data de Publicação: | 2019 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Educação |
Texto Completo: | https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/27652 |
Resumo: | The article discusses the notions of well-being and land without evils present in the cosmology of indigenous peoples, in view of an educational epistemology of decoloniality, as proposed by thinkers such as Enrique Dussel and Walter Mignolo. The point of departure is the reason for the Other, especially the indigenous exteriority, but also manifested in other frontiers (women, the black, youth ...) that overflow modernity and coloniality, two faces of the same ontology that thinks the foundation of the being from the totality that oppresses and excludes the otherness. It is an eminently theoretical approach, starting from a phenomenological and at the same time hermeneutical analysis, insofar as the manifestation of indigenous wisdom has priority and, as such, must be the background of the present discussion, which occurs within the philosophy of education. |
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Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decolonialityBien vivir y tierra sin males: la cosmologia de los pueblos indígenas como uma epistemologia educativa de decolonialidadBem viver e terra sem males: a cosmologia dos povos indígenas como uma epistemologia educativa de decolonialidadeIndigenous wisdom. Pedagogical. Otherness. Decoloniality.Sabedoria indígena. Pedagógica. Alteridade. Decolonialidade.Sabiduría indígena. Pedagogía. Alteridade. Descolonialidad.The article discusses the notions of well-being and land without evils present in the cosmology of indigenous peoples, in view of an educational epistemology of decoloniality, as proposed by thinkers such as Enrique Dussel and Walter Mignolo. The point of departure is the reason for the Other, especially the indigenous exteriority, but also manifested in other frontiers (women, the black, youth ...) that overflow modernity and coloniality, two faces of the same ontology that thinks the foundation of the being from the totality that oppresses and excludes the otherness. It is an eminently theoretical approach, starting from a phenomenological and at the same time hermeneutical analysis, insofar as the manifestation of indigenous wisdom has priority and, as such, must be the background of the present discussion, which occurs within the philosophy of education.El artículo discute las nociones de bien vivir y de tierra sin males presentes en la cosmología de los pueblos indígenas, en vista de una epistemología educativa de decolonialidad, tal como la propone pensadores como Enrique Dussel y Walter Mignolo. El punto de partida es la razón del/a Otro/a, sobre todo la exterioridad indígena, pero que se manifiesta también en otras fronteras (la mujer, el negro, la juventud...) que desbordan la modernidad y la colonialidad, dos caras de una misma ontología que piensa el fundamento del ser a partir de la totalidad que oprime y excluye la otredad. Se trata de un enfoque eminentemente teórico, que parte de un análisis fenomenológico y al mismo tiempo hermenéutico, en la medida en que la manifestación de la sabiduría indígena tiene la prioridad y, como tal, debe ser el telón de fondo de la presente discusión, Que se desarrolla en el marco de la filosofía de la educación.O artigo discute os conceitos de “bem viver” e de “terra sem males” presentes na cosmologia dos povos indígenas em vista de uma epistemologia educativa de decolonialidade, tal como a propõe pensadores como Enrique Dussel e Walter Mignolo. O ponto de partida é a razão do/a Outro/a, sobretudo a exterioridade indígena, mas que se manifesta também em outras fronteiras (a mulher, o negro, a juventude...) que desbordam a modernidade e a colonialidade, duas faces de uma mesma ontologia que pensa o fundamento do ser a partir da totalidade que oprime e exclui a outridade. Trata-se de uma abordagem eminentemente teórica que parte de uma análise fenomenológica e, ao mesmo tempo, hermenêutica, na medida em que a manifestação da sabedoria indígena tem a prioridade e, como tal, deve ser o pano de fundo da presente discussão, a qual ocorre no âmbito da filosofia da educação.Editora da PUCRS - ediPUCRS2019-11-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/2765210.15448/1981-2582.2019.2.27652Educação; Vol. 42 No. 2 (2019); 298-307Educação; Vol. 42 Núm. 2 (2019); 298-307Educação; v. 42 n. 2 (2019); 298-3071981-25820101-465X10.15448/1981-2582.2019.2reponame:Educaçãoinstname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)instacron:PUC_RSporhttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/27652/18314Copyright (c) 2019 Educaçãoinfo:eu-repo/semantics/openAccessDalla Rosa, Luís Carlos2021-09-14T18:28:48Zoai:ojs.revistaseletronicas.pucrs.br:article/27652Revistahttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/indexONGhttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/oaieditora.periodicos@pucrs.br||reveduc@pucrs.br1981-25820101-465Xopendoar:2021-09-14T18:28:48Educação - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)false |
dc.title.none.fl_str_mv |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality Bien vivir y tierra sin males: la cosmologia de los pueblos indígenas como uma epistemologia educativa de decolonialidad Bem viver e terra sem males: a cosmologia dos povos indígenas como uma epistemologia educativa de decolonialidade |
title |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality |
spellingShingle |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality Dalla Rosa, Luís Carlos Indigenous wisdom. Pedagogical. Otherness. Decoloniality. Sabedoria indígena. Pedagógica. Alteridade. Decolonialidade. Sabiduría indígena. Pedagogía. Alteridade. Descolonialidad. |
title_short |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality |
title_full |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality |
title_fullStr |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality |
title_full_unstemmed |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality |
title_sort |
Well living and earth without evils: the cosmology of indigenous peoples as an educational epistemology of decoloniality |
author |
Dalla Rosa, Luís Carlos |
author_facet |
Dalla Rosa, Luís Carlos |
author_role |
author |
dc.contributor.author.fl_str_mv |
Dalla Rosa, Luís Carlos |
dc.subject.por.fl_str_mv |
Indigenous wisdom. Pedagogical. Otherness. Decoloniality. Sabedoria indígena. Pedagógica. Alteridade. Decolonialidade. Sabiduría indígena. Pedagogía. Alteridade. Descolonialidad. |
topic |
Indigenous wisdom. Pedagogical. Otherness. Decoloniality. Sabedoria indígena. Pedagógica. Alteridade. Decolonialidade. Sabiduría indígena. Pedagogía. Alteridade. Descolonialidad. |
description |
The article discusses the notions of well-being and land without evils present in the cosmology of indigenous peoples, in view of an educational epistemology of decoloniality, as proposed by thinkers such as Enrique Dussel and Walter Mignolo. The point of departure is the reason for the Other, especially the indigenous exteriority, but also manifested in other frontiers (women, the black, youth ...) that overflow modernity and coloniality, two faces of the same ontology that thinks the foundation of the being from the totality that oppresses and excludes the otherness. It is an eminently theoretical approach, starting from a phenomenological and at the same time hermeneutical analysis, insofar as the manifestation of indigenous wisdom has priority and, as such, must be the background of the present discussion, which occurs within the philosophy of education. |
publishDate |
2019 |
dc.date.none.fl_str_mv |
2019-11-06 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/27652 10.15448/1981-2582.2019.2.27652 |
url |
https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/27652 |
identifier_str_mv |
10.15448/1981-2582.2019.2.27652 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/27652/18314 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2019 Educação info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2019 Educação |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Editora da PUCRS - ediPUCRS |
publisher.none.fl_str_mv |
Editora da PUCRS - ediPUCRS |
dc.source.none.fl_str_mv |
Educação; Vol. 42 No. 2 (2019); 298-307 Educação; Vol. 42 Núm. 2 (2019); 298-307 Educação; v. 42 n. 2 (2019); 298-307 1981-2582 0101-465X 10.15448/1981-2582.2019.2 reponame:Educação instname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) instacron:PUC_RS |
instname_str |
Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
instacron_str |
PUC_RS |
institution |
PUC_RS |
reponame_str |
Educação |
collection |
Educação |
repository.name.fl_str_mv |
Educação - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
repository.mail.fl_str_mv |
editora.periodicos@pucrs.br||reveduc@pucrs.br |
_version_ |
1799128744859795456 |