Sôtô Zenshû in Brazil: The Crioulization of daily practices
Autor(a) principal: | |
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Data de Publicação: | 2012 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Rever (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/rever/article/view/8135 |
Resumo: | Sôtô Zenshû was the first Japanese Buddhist school in Brazil that attracted members from outside the nipo-Brazilian community. At the same time several immigrants converted to Catholicism, some even before leaving Japan. More recently, Buddhism in general and Zen in particular witnessed resurgence due to the growing popularity of New-Age-spirituality. Arguing that the related religious field has promoted mechanisms of “creolization” the article is interested in the ways through which Japanese immigrants have incorporated a Brazilian religious “vocabulary” into their “Buddhist” grammar while Buddhist converts without a Japanese ethnical background refer to syntaxes associated with Catholicism or New-Age-Spirituality. |
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Sôtô Zenshû in Brazil: The Crioulization of daily practicesSôtô Zenshû no Brasil: A Crioulização de Práticas CotidianasBuddhism in BrazilJapanese ImigrationCreolizationConversionNew AgeBudismo no BrasilImigração japonesaCreolizaçãoConversãoNova EraSôtô Zenshû was the first Japanese Buddhist school in Brazil that attracted members from outside the nipo-Brazilian community. At the same time several immigrants converted to Catholicism, some even before leaving Japan. More recently, Buddhism in general and Zen in particular witnessed resurgence due to the growing popularity of New-Age-spirituality. Arguing that the related religious field has promoted mechanisms of “creolization” the article is interested in the ways through which Japanese immigrants have incorporated a Brazilian religious “vocabulary” into their “Buddhist” grammar while Buddhist converts without a Japanese ethnical background refer to syntaxes associated with Catholicism or New-Age-Spirituality.Sôtô Zenshû foi a primeira escola budista japonesa no Brasil que atraiu membros sem ascendência japonesa. Ao mesmo tempo diversos imigrantes converteram-se para o catolicismo, alguns ainda antes da sua saída do Japão. Mais recentemente, o Budismo em geral e o Zen, em particular, desfrutou de um ressurgimento devido a popularização da espiritualidade no ambiente da Nova Era. O artigo parte da hipótese de que esse campo religioso pluralista tem promovido práticas de “creolização”. Os dados a serem apresentados demonstram os diversos caminhos através dos quais imigrantes japoneses e seus descendentes têm aplicado o “vocabulário” religioso brasileiro à sua “gramática” budista enquanto o vocabulário budista de convertidos sem ascendência japonesa alimenta-se de outras “sintaxes”, inclusive a católica e a oriunda da espiritualidade da Nova Era.Pontifícia Universidade Católica de São Paulo2012-01-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/rever/article/view/8135REVER: Journal for the Study of Religion; Vol. 11 No. 2 (2011): Herança espiritual japonesa - modalidades de transplantação religiosa e adaptação cultural; 87-100REVER: Revista de Estudos da Religião; v. 11 n. 2 (2011): Herança espiritual japonesa - modalidades de transplantação religiosa e adaptação cultural; 87-1001677-1222reponame:Rever (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/rever/article/view/8135/6037Rocha, Cristinainfo:eu-repo/semantics/openAccess2023-07-12T12:18:54Zoai:ojs.pkp.sfu.ca:article/8135Revistahttps://revistas.pucsp.br/index.php/rever/PRIhttps://revistas.pucsp.br/rever/oairever@pucsp.br1677-12221677-1222opendoar:2023-07-12T12:18:54Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Sôtô Zenshû in Brazil: The Crioulization of daily practices Sôtô Zenshû no Brasil: A Crioulização de Práticas Cotidianas |
title |
Sôtô Zenshû in Brazil: The Crioulization of daily practices |
spellingShingle |
Sôtô Zenshû in Brazil: The Crioulization of daily practices Rocha, Cristina Buddhism in Brazil Japanese Imigration Creolization Conversion New Age Budismo no Brasil Imigração japonesa Creolização Conversão Nova Era |
title_short |
Sôtô Zenshû in Brazil: The Crioulization of daily practices |
title_full |
Sôtô Zenshû in Brazil: The Crioulization of daily practices |
title_fullStr |
Sôtô Zenshû in Brazil: The Crioulization of daily practices |
title_full_unstemmed |
Sôtô Zenshû in Brazil: The Crioulization of daily practices |
title_sort |
Sôtô Zenshû in Brazil: The Crioulization of daily practices |
author |
Rocha, Cristina |
author_facet |
Rocha, Cristina |
author_role |
author |
dc.contributor.author.fl_str_mv |
Rocha, Cristina |
dc.subject.por.fl_str_mv |
Buddhism in Brazil Japanese Imigration Creolization Conversion New Age Budismo no Brasil Imigração japonesa Creolização Conversão Nova Era |
topic |
Buddhism in Brazil Japanese Imigration Creolization Conversion New Age Budismo no Brasil Imigração japonesa Creolização Conversão Nova Era |
description |
Sôtô Zenshû was the first Japanese Buddhist school in Brazil that attracted members from outside the nipo-Brazilian community. At the same time several immigrants converted to Catholicism, some even before leaving Japan. More recently, Buddhism in general and Zen in particular witnessed resurgence due to the growing popularity of New-Age-spirituality. Arguing that the related religious field has promoted mechanisms of “creolization” the article is interested in the ways through which Japanese immigrants have incorporated a Brazilian religious “vocabulary” into their “Buddhist” grammar while Buddhist converts without a Japanese ethnical background refer to syntaxes associated with Catholicism or New-Age-Spirituality. |
publishDate |
2012 |
dc.date.none.fl_str_mv |
2012-01-06 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/8135 |
url |
https://revistas.pucsp.br/index.php/rever/article/view/8135 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/8135/6037 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
REVER: Journal for the Study of Religion; Vol. 11 No. 2 (2011): Herança espiritual japonesa - modalidades de transplantação religiosa e adaptação cultural; 87-100 REVER: Revista de Estudos da Religião; v. 11 n. 2 (2011): Herança espiritual japonesa - modalidades de transplantação religiosa e adaptação cultural; 87-100 1677-1222 reponame:Rever (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Rever (São Paulo. Online) |
collection |
Rever (São Paulo. Online) |
repository.name.fl_str_mv |
Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
rever@pucsp.br |
_version_ |
1796798385971265536 |