The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other?
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Data de Publicação: | 2018 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Rever (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/rever/article/view/38971 |
Resumo: | This paper aims to select and analyze, through the immense documental production left by the late Archbishop of Olinda e Recife, Helder Pessôa Câmara (1909-1999), signs of the importance, to him, of the organization of so-called “Medellin Conference” and its correct reception. By using Ginzburg’s “method” or “evidential paradigm”, we selected texts apprehending the period of 1962 to 1970, all of them being linked through “conductive wires” typical of Dom Helder’s line of thinking, through which it is possible to know his evolution as “social worker of the holy”, trying to build a contemporary society which was secular yet enlightened by the Gospel, to which he dreamed of a serving, poor and powerless Church. What was lived and decided around the preparation, execution, and reception of Medellin marks, we believe, the beginning of the most mature phase of the Brazilian prelate’s international impacting actions. |
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The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other?O “Irmão dos Pobres” esteve lá: O que o “Pequeno Concílio” de Medellín e Helder Câmara significaram, um para o outro?EstadoIgrejaModelos eclesiaisPoderMovimentos de ResistênciaStateChurchEcclesiastical modelsPowerResistance MovementsThis paper aims to select and analyze, through the immense documental production left by the late Archbishop of Olinda e Recife, Helder Pessôa Câmara (1909-1999), signs of the importance, to him, of the organization of so-called “Medellin Conference” and its correct reception. By using Ginzburg’s “method” or “evidential paradigm”, we selected texts apprehending the period of 1962 to 1970, all of them being linked through “conductive wires” typical of Dom Helder’s line of thinking, through which it is possible to know his evolution as “social worker of the holy”, trying to build a contemporary society which was secular yet enlightened by the Gospel, to which he dreamed of a serving, poor and powerless Church. What was lived and decided around the preparation, execution, and reception of Medellin marks, we believe, the beginning of the most mature phase of the Brazilian prelate’s international impacting actions.O texto dedica-se a selecionar e analisar, da imensa produção documental deixada pelo falecido arcebispo de Olinda e Recife, Helder Pessôa Câmara (1909-1999), sinais da importância, para ele, da organização daquela que viria a ser conhecida como Conferência de Medellín e de sua correta recepção. Com o uso do “método” ou “paradigma indiciário” de Ginzburg, foram selecionados textos que vão de 1962 a 1970, todos interligados por “fios-condutores” típicos do pensamento de Dom Helder, através dos quais é possível conhecer a sua evolução enquanto “operador social do sagrado”, na tentativa de construção de uma sociedade contemporânea laica, porém iluminada pelo Evangelho, a serviço da qual ele sonhava uma Igreja servidora, pobre e sem poder. O vivido e o decidido em torno da organização, realização e recepção de Medellín marca, para os autores, o início da fase mais madura das ações de impacto internacional do prelado brasileiro.Pontifícia Universidade Católica de São Paulo2018-08-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/rever/article/view/3897110.23925/1677-1222.2018vol18i2a5REVER: Journal for the Study of Religion; Vol. 18 No. 2 (2018): Conferência de Medellín: 50 anos depois; 65-83REVER: Revista de Estudos da Religião; v. 18 n. 2 (2018): Conferência de Medellín: 50 anos depois; 65-831677-1222reponame:Rever (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/rever/article/view/38971/26429Copyright (c) 2018 REVER - Revista de Estudos da Religiãoinfo:eu-repo/semantics/openAccessMarques, Luiz Carlos LuzNeta, Lucy Pina2018-12-20T20:26:24Zoai:ojs.pkp.sfu.ca:article/38971Revistahttps://revistas.pucsp.br/index.php/rever/PRIhttps://revistas.pucsp.br/rever/oairever@pucsp.br1677-12221677-1222opendoar:2018-12-20T20:26:24Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? O “Irmão dos Pobres” esteve lá: O que o “Pequeno Concílio” de Medellín e Helder Câmara significaram, um para o outro? |
title |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? |
spellingShingle |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? Marques, Luiz Carlos Luz Estado Igreja Modelos eclesiais Poder Movimentos de Resistência State Church Ecclesiastical models Power Resistance Movements |
title_short |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? |
title_full |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? |
title_fullStr |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? |
title_full_unstemmed |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? |
title_sort |
The “Brother of the Poor” has been there: What did the “Minor Council” of Medellín and Helder Câmara mean to each other? |
author |
Marques, Luiz Carlos Luz |
author_facet |
Marques, Luiz Carlos Luz Neta, Lucy Pina |
author_role |
author |
author2 |
Neta, Lucy Pina |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Marques, Luiz Carlos Luz Neta, Lucy Pina |
dc.subject.por.fl_str_mv |
Estado Igreja Modelos eclesiais Poder Movimentos de Resistência State Church Ecclesiastical models Power Resistance Movements |
topic |
Estado Igreja Modelos eclesiais Poder Movimentos de Resistência State Church Ecclesiastical models Power Resistance Movements |
description |
This paper aims to select and analyze, through the immense documental production left by the late Archbishop of Olinda e Recife, Helder Pessôa Câmara (1909-1999), signs of the importance, to him, of the organization of so-called “Medellin Conference” and its correct reception. By using Ginzburg’s “method” or “evidential paradigm”, we selected texts apprehending the period of 1962 to 1970, all of them being linked through “conductive wires” typical of Dom Helder’s line of thinking, through which it is possible to know his evolution as “social worker of the holy”, trying to build a contemporary society which was secular yet enlightened by the Gospel, to which he dreamed of a serving, poor and powerless Church. What was lived and decided around the preparation, execution, and reception of Medellin marks, we believe, the beginning of the most mature phase of the Brazilian prelate’s international impacting actions. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-08-31 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/38971 10.23925/1677-1222.2018vol18i2a5 |
url |
https://revistas.pucsp.br/index.php/rever/article/view/38971 |
identifier_str_mv |
10.23925/1677-1222.2018vol18i2a5 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/38971/26429 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 REVER - Revista de Estudos da Religião info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 REVER - Revista de Estudos da Religião |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
REVER: Journal for the Study of Religion; Vol. 18 No. 2 (2018): Conferência de Medellín: 50 anos depois; 65-83 REVER: Revista de Estudos da Religião; v. 18 n. 2 (2018): Conferência de Medellín: 50 anos depois; 65-83 1677-1222 reponame:Rever (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Rever (São Paulo. Online) |
collection |
Rever (São Paulo. Online) |
repository.name.fl_str_mv |
Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
rever@pucsp.br |
_version_ |
1796798387658424320 |