Taromancy, what do we know? A brief analysis of today's taromancy in Brazil
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Rever (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/rever/article/view/58867 |
Resumo: | Through participatory observation from an insider perspective, hypothetical stereotypes were coming from the popular imagination about Taromancia, namely, that supposedly is an esoteric-mediumistic practice that presupposes a direct relationship of the practitioner, besides the cards, with the other world. Data collected between January 3 and February 1, 2021, through objective questionnaires of the general public and tarot professionals permitted to diagnose whether and what changes occurred at the beginning of the current century. As the researcher is also an insider, we assumed that despite remaining stereotypes from the colonial era, a process of secularization of the profession is taking place. We sought to contribute to academic research by producing knowledge and assisting in the social repositioning of the Taromancia of the 21st century. |
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Taromancy, what do we know? A brief analysis of today's taromancy in BrazilTaromancia, o que sabemos? Breve análise sobre a taromancia hodierna no BrasilTaromancyTarotPopular imaginationTaromanciaTarôImaginário popularThrough participatory observation from an insider perspective, hypothetical stereotypes were coming from the popular imagination about Taromancia, namely, that supposedly is an esoteric-mediumistic practice that presupposes a direct relationship of the practitioner, besides the cards, with the other world. Data collected between January 3 and February 1, 2021, through objective questionnaires of the general public and tarot professionals permitted to diagnose whether and what changes occurred at the beginning of the current century. As the researcher is also an insider, we assumed that despite remaining stereotypes from the colonial era, a process of secularization of the profession is taking place. We sought to contribute to academic research by producing knowledge and assisting in the social repositioning of the Taromancia of the 21st century.Por meio da observação participativa em perspectiva insider, hipotetizou-se existirem estereótipos vindo do imaginário popular sobre a taromancia: o de supostamente ser uma prática esotérico-mediúnica que pressupõe relação direta do praticante, além das cartas, com o além-mundo. Foi feita uma coleta de dados entre 03 de janeiro e 01º de fevereiro de 2021, por meio de questionários objetivos para o público em geral e para profissionais do tarô, a fim de se diagnosticar se e quais mudanças ocorreram no início do século vigente. Como a pesquisadora é, também, uma insider, nosso pressuposto foi o de que, apesar dos estereótipos remanescentes da época colonial, esteja acontecendo um processo de secularização da profissão. Procuramos contribuir para a pesquisa acadêmica sobre o tema a partir da produção de conhecimento auxiliar no reposicionamento social da taromancia do século XXI.Pontifícia Universidade Católica de São Paulo2023-11-19info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/rever/article/view/5886710.23925/1677-1222.2023vol23i2a6REVER: Journal for the Study of Religion; Vol. 23 No. 2 (2023): The non-religious; 91-107REVER: Revista de Estudos da Religião; v. 23 n. 2 (2023): Os sem religião; 91-1071677-1222reponame:Rever (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/rever/article/view/58867/43563https://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessCavalcanti, Ana Paula RodriguesAndrade Rosendo, Patrícia2023-11-19T03:14:23Zoai:ojs.pkp.sfu.ca:article/58867Revistahttps://revistas.pucsp.br/index.php/rever/PRIhttps://revistas.pucsp.br/rever/oairever@pucsp.br1677-12221677-1222opendoar:2023-11-19T03:14:23Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil Taromancia, o que sabemos? Breve análise sobre a taromancia hodierna no Brasil |
title |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil |
spellingShingle |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil Cavalcanti, Ana Paula Rodrigues Taromancy Tarot Popular imagination Taromancia Tarô Imaginário popular |
title_short |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil |
title_full |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil |
title_fullStr |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil |
title_full_unstemmed |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil |
title_sort |
Taromancy, what do we know? A brief analysis of today's taromancy in Brazil |
author |
Cavalcanti, Ana Paula Rodrigues |
author_facet |
Cavalcanti, Ana Paula Rodrigues Andrade Rosendo, Patrícia |
author_role |
author |
author2 |
Andrade Rosendo, Patrícia |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Cavalcanti, Ana Paula Rodrigues Andrade Rosendo, Patrícia |
dc.subject.por.fl_str_mv |
Taromancy Tarot Popular imagination Taromancia Tarô Imaginário popular |
topic |
Taromancy Tarot Popular imagination Taromancia Tarô Imaginário popular |
description |
Through participatory observation from an insider perspective, hypothetical stereotypes were coming from the popular imagination about Taromancia, namely, that supposedly is an esoteric-mediumistic practice that presupposes a direct relationship of the practitioner, besides the cards, with the other world. Data collected between January 3 and February 1, 2021, through objective questionnaires of the general public and tarot professionals permitted to diagnose whether and what changes occurred at the beginning of the current century. As the researcher is also an insider, we assumed that despite remaining stereotypes from the colonial era, a process of secularization of the profession is taking place. We sought to contribute to academic research by producing knowledge and assisting in the social repositioning of the Taromancia of the 21st century. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-11-19 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/58867 10.23925/1677-1222.2023vol23i2a6 |
url |
https://revistas.pucsp.br/index.php/rever/article/view/58867 |
identifier_str_mv |
10.23925/1677-1222.2023vol23i2a6 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/rever/article/view/58867/43563 |
dc.rights.driver.fl_str_mv |
https://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
https://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
REVER: Journal for the Study of Religion; Vol. 23 No. 2 (2023): The non-religious; 91-107 REVER: Revista de Estudos da Religião; v. 23 n. 2 (2023): Os sem religião; 91-107 1677-1222 reponame:Rever (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Rever (São Paulo. Online) |
collection |
Rever (São Paulo. Online) |
repository.name.fl_str_mv |
Rever (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
rever@pucsp.br |
_version_ |
1796798385876893696 |