The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2)
Autor(a) principal: | |
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Data de Publicação: | 2012 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Cognitio (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11605 |
Resumo: | This is the second of two papers that examine Charles Peirce's denial that human beings have a faculty of intuition. In the first paper, I argued that in its metaphysical aspect, Peirce's denial of intuition amounts to the doctrine that there is no determinate boundary between the internal world of the cognizing subject and the external world that the subject cognizes. In the present paper, I argue that, properly understood, the "objective idealism" of Peirce's 1890s cosmological series is a more general iteration of the metaphysical aspect of his earlier denial of intuition. I also consider whether Peirce continued to deny that there is a definite boundary between the internal and external worlds in the years after the cosmological series. |
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The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2)A Incapacidade Final: Peirce sobre Intuição e Continuidade da Mente e Matéria (Parte 2)Charles PeirceIntuiçãoCogniçãoGeneralidadeIndeterminaçãoContinuidadeIdealismo ObjetivoCharles PeirceIntuitionCognitionGeneralityIndeterminacyContinuityObjective idealismThis is the second of two papers that examine Charles Peirce's denial that human beings have a faculty of intuition. In the first paper, I argued that in its metaphysical aspect, Peirce's denial of intuition amounts to the doctrine that there is no determinate boundary between the internal world of the cognizing subject and the external world that the subject cognizes. In the present paper, I argue that, properly understood, the "objective idealism" of Peirce's 1890s cosmological series is a more general iteration of the metaphysical aspect of his earlier denial of intuition. I also consider whether Peirce continued to deny that there is a definite boundary between the internal and external worlds in the years after the cosmological series.Este é o segundo de dois artigos que examinam a recusa de Charles Peirce de que o ser humano possui uma faculdade de intuição. No primeiro artigo, afirmei que, em seu aspecto metafísico, a recusa de Peirce da intuição chega-se à doutrina de que não há fronteira determinada entre o mundo interno do sujeito cognoscente e o mundo externo que o sujeito conhece. Neste artigo, afirmo que o "idealismo objetivo" da série cosmológica de 1890 de Peirce é um plano mais geral do aspecto metafísico de sua primeira negação da intuição. Também considero que Peirce continuou a recusar uma fronteira definida entre os mundos interno e externos anos após as séries cosmológicas.Pontifícia Universidade Católica de São Paulo2012-09-21info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11605Cognitio: Revista de Filosofia; Vol. 12 No. 2 (2011); 237-256Cognitio: Revista de Filosofia; v. 12 n. 2 (2011); 237-2562316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11605/9898Copyright (c) 2012 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessLane, Robert2024-07-01T13:09:30Zoai:ojs.pkp.sfu.ca:article/11605Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:30Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) A Incapacidade Final: Peirce sobre Intuição e Continuidade da Mente e Matéria (Parte 2) |
title |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) |
spellingShingle |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) Lane, Robert Charles Peirce Intuição Cognição Generalidade Indeterminação Continuidade Idealismo Objetivo Charles Peirce Intuition Cognition Generality Indeterminacy Continuity Objective idealism |
title_short |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) |
title_full |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) |
title_fullStr |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) |
title_full_unstemmed |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) |
title_sort |
The Final Incapacity: Peirce on Intuition and the Continuity of Mind and Matter (Part 2) |
author |
Lane, Robert |
author_facet |
Lane, Robert |
author_role |
author |
dc.contributor.author.fl_str_mv |
Lane, Robert |
dc.subject.por.fl_str_mv |
Charles Peirce Intuição Cognição Generalidade Indeterminação Continuidade Idealismo Objetivo Charles Peirce Intuition Cognition Generality Indeterminacy Continuity Objective idealism |
topic |
Charles Peirce Intuição Cognição Generalidade Indeterminação Continuidade Idealismo Objetivo Charles Peirce Intuition Cognition Generality Indeterminacy Continuity Objective idealism |
description |
This is the second of two papers that examine Charles Peirce's denial that human beings have a faculty of intuition. In the first paper, I argued that in its metaphysical aspect, Peirce's denial of intuition amounts to the doctrine that there is no determinate boundary between the internal world of the cognizing subject and the external world that the subject cognizes. In the present paper, I argue that, properly understood, the "objective idealism" of Peirce's 1890s cosmological series is a more general iteration of the metaphysical aspect of his earlier denial of intuition. I also consider whether Peirce continued to deny that there is a definite boundary between the internal and external worlds in the years after the cosmological series. |
publishDate |
2012 |
dc.date.none.fl_str_mv |
2012-09-21 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11605 |
url |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11605 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11605/9898 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2012 http://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2012 http://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Cognitio: Revista de Filosofia; Vol. 12 No. 2 (2011); 237-256 Cognitio: Revista de Filosofia; v. 12 n. 2 (2011); 237-256 2316-5278 1518-7187 reponame:Cognitio (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Cognitio (São Paulo. Online) |
collection |
Cognitio (São Paulo. Online) |
repository.name.fl_str_mv |
Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
revcognitio@gmail.com |
_version_ |
1803387420359524352 |