C. S. Peirce and G. M. Searle: The Hoax of Infallibilism

Detalhes bibliográficos
Autor(a) principal: Nubiola, Jaime
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Cognitio (São Paulo. Online)
Texto Completo: https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13529
Resumo: George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America and became the fourth superior general of his congregation from 1904 to 1909. Among the books he wrote intended for non-Catholics was Plain Facts for Fair Minds (1895). On the 8th of August 1895, Peirce found that book in a bookstore and the following day wrote a letter to George Searle expressing strong about papal infallibility. This letter (L 397) is almost unknown amongst Peirce’s scholars.After describing these historical circumstances as a framework, the aim of my paper is to describe Peirce’s arguments against papal infallibility presented by George Searle in his book, and the contrast between the genuine scientific attitude and the putative metaphysical notion of absolute truth that is — according to Peirce — behind Searle’s defense of infallibility. In this sense, Peirce’s fallibilism will be explained with some detail, giving account also of his practical infallibilism.Finally, having in mind the present interest on Peirce’s religious ideas it will be suggested that some of Peirce’s ideas on infallibility are nearer to contemporary understanding of that issue than Searle’s defense.
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spelling C. S. Peirce and G. M. Searle: The Hoax of InfallibilismC. S. Peirce e G. M. Searle: O Embuste do InfalibilismoFalibilismoInfalibilidadeDogmaCatolicismoAtitude científicaCharles S. PeirceG.M. SearleFallibilismInfallibilityDogmaCatholicismScientific attitudeCharles S. PeirceG.M. SearleGeorge M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America and became the fourth superior general of his congregation from 1904 to 1909. Among the books he wrote intended for non-Catholics was Plain Facts for Fair Minds (1895). On the 8th of August 1895, Peirce found that book in a bookstore and the following day wrote a letter to George Searle expressing strong about papal infallibility. This letter (L 397) is almost unknown amongst Peirce’s scholars.After describing these historical circumstances as a framework, the aim of my paper is to describe Peirce’s arguments against papal infallibility presented by George Searle in his book, and the contrast between the genuine scientific attitude and the putative metaphysical notion of absolute truth that is — according to Peirce — behind Searle’s defense of infallibility. In this sense, Peirce’s fallibilism will be explained with some detail, giving account also of his practical infallibilism.Finally, having in mind the present interest on Peirce’s religious ideas it will be suggested that some of Peirce’s ideas on infallibility are nearer to contemporary understanding of that issue than Searle’s defense.George M. Searle (1839-1918) e Charles S. Peirce trabalharam juntos na Coast Survey e no Observatório de Harvard durante a década de 1860: os dois cientistas foram assistentes de Joseph Winlock, o diretor do Observatório. Quando, em 1868, George, convertido ao catolicismo, deixouo para se juntar aos Padres Paulinos, ele foi substituído por seu irmão Arthur Searle. George foi ordenado padre em 1871, foi lente de Matemática e Astronomia na Universidade Católica da América e tornou-se o quarto padre superior de sua congregação de 1904 a 1909. Entre os livros que escreveu para não-católicos está Fatos Simples para Mentes Razoáveis (1895). No dia 8 de agosto de 1895, Peirce encontrou esse livro em uma livraria e no dia seguinte escreveu uma carta a George Searle desfiando suas fortes reservas sobre a questão da infalibilidade do papa. Essa carta (L 397) é praticamente desconhecida entre os scholars peircianos.Após descrever essas circunstâncias históricas como uma estrutura, o objetivo de meu trabalho será o de descrever os argumentos de Peirce contra a infalibilidade papal, apresentada por George Searle em seu livro, e o contraste entre a atitude genuinamente científica e a noção metafísica putativa da verdade absoluta que está – de acordo com Peirce – por trás da defesa da infalibilidade por parte de Searle. Nesse sentido, o falibilismo de Peirce será explicado com algum detalhe, dando conta também de seu infalibilismo prático.Finalmente, tendo em mente o interesse presente pelas idéias religiosas de Peirce, será sugerido que algumas das idéias de Peirce sobre infalibilidade estão mais perto da compreensão contemporânea desse assunto do que a defesa de Searle.Pontifícia Universidade Católica de São Paulo2013-01-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13529Cognitio: Revista de Filosofia; Vol. 9 No. 1 (2008); 73-84Cognitio: Revista de Filosofia; v. 9 n. 1 (2008); 73-842316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13529/10039Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessNubiola, Jaime2024-07-01T13:09:34Zoai:ojs.pkp.sfu.ca:article/13529Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:34Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
C. S. Peirce e G. M. Searle: O Embuste do Infalibilismo
title C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
spellingShingle C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
Nubiola, Jaime
Falibilismo
Infalibilidade
Dogma
Catolicismo
Atitude científica
Charles S. Peirce
G.M. Searle
Fallibilism
Infallibility
Dogma
Catholicism
Scientific attitude
Charles S. Peirce
G.M. Searle
title_short C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
title_full C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
title_fullStr C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
title_full_unstemmed C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
title_sort C. S. Peirce and G. M. Searle: The Hoax of Infallibilism
author Nubiola, Jaime
author_facet Nubiola, Jaime
author_role author
dc.contributor.author.fl_str_mv Nubiola, Jaime
dc.subject.por.fl_str_mv Falibilismo
Infalibilidade
Dogma
Catolicismo
Atitude científica
Charles S. Peirce
G.M. Searle
Fallibilism
Infallibility
Dogma
Catholicism
Scientific attitude
Charles S. Peirce
G.M. Searle
topic Falibilismo
Infalibilidade
Dogma
Catolicismo
Atitude científica
Charles S. Peirce
G.M. Searle
Fallibilism
Infallibility
Dogma
Catholicism
Scientific attitude
Charles S. Peirce
G.M. Searle
description George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America and became the fourth superior general of his congregation from 1904 to 1909. Among the books he wrote intended for non-Catholics was Plain Facts for Fair Minds (1895). On the 8th of August 1895, Peirce found that book in a bookstore and the following day wrote a letter to George Searle expressing strong about papal infallibility. This letter (L 397) is almost unknown amongst Peirce’s scholars.After describing these historical circumstances as a framework, the aim of my paper is to describe Peirce’s arguments against papal infallibility presented by George Searle in his book, and the contrast between the genuine scientific attitude and the putative metaphysical notion of absolute truth that is — according to Peirce — behind Searle’s defense of infallibility. In this sense, Peirce’s fallibilism will be explained with some detail, giving account also of his practical infallibilism.Finally, having in mind the present interest on Peirce’s religious ideas it will be suggested that some of Peirce’s ideas on infallibility are nearer to contemporary understanding of that issue than Searle’s defense.
publishDate 2013
dc.date.none.fl_str_mv 2013-01-31
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dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13529
url https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13529
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13529/10039
dc.rights.driver.fl_str_mv Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Cognitio: Revista de Filosofia; Vol. 9 No. 1 (2008); 73-84
Cognitio: Revista de Filosofia; v. 9 n. 1 (2008); 73-84
2316-5278
1518-7187
reponame:Cognitio (São Paulo. Online)
instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron:PUC_SP
instname_str Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron_str PUC_SP
institution PUC_SP
reponame_str Cognitio (São Paulo. Online)
collection Cognitio (São Paulo. Online)
repository.name.fl_str_mv Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)
repository.mail.fl_str_mv revcognitio@gmail.com
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