Is Sinechism Necessary?

Detalhes bibliográficos
Autor(a) principal: Moore, Matthew E.
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Cognitio (São Paulo. Online)
Texto Completo: https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16603
Resumo: As Murray Murphey observed over fifty years ago. Peirce´s apparent failure to finish his theory of continuity threatens to reduce his late philosophical system to "a castle in the air". In this paper I begin by arguing that Peirce did indeed fail to develop the rigorous theory of the continuum that he thought he needed. I then take a first stab at the question of whether he really did need it by examining the role of continuity in the 1903 Harvard lectures on pragmatism. While continuity comes into play in those lectures in a surprisingly small number of relatively brief passages, I find two whose doctrinal importance makes them worthy of detailed examination. That examination reveals that the argumentaire force of these passages is much diminished by the lack of a fully worked out theory of continuity; it also reveals how consistently Peirce was led astray by the errors and lacunae in the theory he had partially worked out. But there is good news as well as bad. Peirce has other arguments, not reluing on his failed theory of continuity, for many of the central claims he advances in the harvard lectures. When we are as skeptical as we should be about Peirce´s grand claims about continuity, the result is not to vaporize the castle altogether, but to scale it back to something more modest, but habitable nonetheless.
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spelling Is Sinechism Necessary?O Sinequismo é necessário?SinequismoContinuidadeRealismoGeneralidadeTempo.SyneschismContinuityRealismGeneralutyTime.As Murray Murphey observed over fifty years ago. Peirce´s apparent failure to finish his theory of continuity threatens to reduce his late philosophical system to "a castle in the air". In this paper I begin by arguing that Peirce did indeed fail to develop the rigorous theory of the continuum that he thought he needed. I then take a first stab at the question of whether he really did need it by examining the role of continuity in the 1903 Harvard lectures on pragmatism. While continuity comes into play in those lectures in a surprisingly small number of relatively brief passages, I find two whose doctrinal importance makes them worthy of detailed examination. That examination reveals that the argumentaire force of these passages is much diminished by the lack of a fully worked out theory of continuity; it also reveals how consistently Peirce was led astray by the errors and lacunae in the theory he had partially worked out. But there is good news as well as bad. Peirce has other arguments, not reluing on his failed theory of continuity, for many of the central claims he advances in the harvard lectures. When we are as skeptical as we should be about Peirce´s grand claims about continuity, the result is not to vaporize the castle altogether, but to scale it back to something more modest, but habitable nonetheless.Como observou Murray Murphey hpa mais de cinquenta anos, o aparente fracasso de Peirce em terminar sua teoria da continuidade ameaça reduzir seu último sistema filosófico a um "castelo no ar". Nesse texto, começo por argumentar que Peirce realmente falhou em desenvolver uma teoria rigorosa do continuum que ele pensou precisar. Então, trato primeiro a questão sobre se ele realmente precisava dele, através da avaliação do papel da continuidade nas conferências sobre o Pragmatismo, em Harvard, de 1903. Enquanto a continuidade aparece num surpreendente pequeno número de passagens relativamente breves nessas conferências, encontro duas das quais a importância doutrinal delas as tornam dignas de minuciosa avaliação. Essa avaliação revela que a força argumentativa dessas passagens está muito reduzida em função da ausência de uma teoria da continuidade completamente desenvolvida; também revela como Peirce consistentemente perdeu-se pelos erros e lacunas na teoria que ele havia parcialmente desenvolvido. Porém, existem boas assim como existem más notícias. Peirce tem outros argumentos, que não se apoiam em sua fracassada teoria da continuidade, para muitas das afirmações centrais que ele desenvolve nas conferências de Harvard. Quando somos céticos, como deveríamos  ser a respeito das grandes afirmações de Peirce sobre a continuidade, o resultado não é a vaporização completa do castelo, mas sua remodelação a proporções mais modestas, mais ainda assim habitáveis.Pontifícia Universidade Católica de São Paulo2013-09-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16603Cognitio: Revista de Filosofia; Vol. 14 No. 1 (2013); 101-121Cognitio: Revista de Filosofia; v. 14 n. 1 (2013); 101-1212316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16603/12457Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessMoore, Matthew E.2024-07-01T13:09:37Zoai:ojs.pkp.sfu.ca:article/16603Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:37Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv Is Sinechism Necessary?
O Sinequismo é necessário?
title Is Sinechism Necessary?
spellingShingle Is Sinechism Necessary?
Moore, Matthew E.
Sinequismo
Continuidade
Realismo
Generalidade
Tempo.
Syneschism
Continuity
Realism
Generaluty
Time.
title_short Is Sinechism Necessary?
title_full Is Sinechism Necessary?
title_fullStr Is Sinechism Necessary?
title_full_unstemmed Is Sinechism Necessary?
title_sort Is Sinechism Necessary?
author Moore, Matthew E.
author_facet Moore, Matthew E.
author_role author
dc.contributor.author.fl_str_mv Moore, Matthew E.
dc.subject.por.fl_str_mv Sinequismo
Continuidade
Realismo
Generalidade
Tempo.
Syneschism
Continuity
Realism
Generaluty
Time.
topic Sinequismo
Continuidade
Realismo
Generalidade
Tempo.
Syneschism
Continuity
Realism
Generaluty
Time.
description As Murray Murphey observed over fifty years ago. Peirce´s apparent failure to finish his theory of continuity threatens to reduce his late philosophical system to "a castle in the air". In this paper I begin by arguing that Peirce did indeed fail to develop the rigorous theory of the continuum that he thought he needed. I then take a first stab at the question of whether he really did need it by examining the role of continuity in the 1903 Harvard lectures on pragmatism. While continuity comes into play in those lectures in a surprisingly small number of relatively brief passages, I find two whose doctrinal importance makes them worthy of detailed examination. That examination reveals that the argumentaire force of these passages is much diminished by the lack of a fully worked out theory of continuity; it also reveals how consistently Peirce was led astray by the errors and lacunae in the theory he had partially worked out. But there is good news as well as bad. Peirce has other arguments, not reluing on his failed theory of continuity, for many of the central claims he advances in the harvard lectures. When we are as skeptical as we should be about Peirce´s grand claims about continuity, the result is not to vaporize the castle altogether, but to scale it back to something more modest, but habitable nonetheless.
publishDate 2013
dc.date.none.fl_str_mv 2013-09-12
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16603
url https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16603
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16603/12457
dc.rights.driver.fl_str_mv Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Cognitio: Revista de Filosofia; Vol. 14 No. 1 (2013); 101-121
Cognitio: Revista de Filosofia; v. 14 n. 1 (2013); 101-121
2316-5278
1518-7187
reponame:Cognitio (São Paulo. Online)
instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron:PUC_SP
instname_str Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron_str PUC_SP
institution PUC_SP
reponame_str Cognitio (São Paulo. Online)
collection Cognitio (São Paulo. Online)
repository.name.fl_str_mv Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)
repository.mail.fl_str_mv revcognitio@gmail.com
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