Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Cognitio (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/61862 |
Resumo: | Although Charles Peirce only rarely applied his semeiotic principles to art, his ideas are highly informative for contemplating the exchange of qualitative meaningin the iconic signs constitutive of art. Reflecting on Peirce’s theory of the icon, three hypo-iconic sub-types, the formative role of the sign-interpretant, and the metaphysical “qualisignificance” of a universe “perfused with signs”, I provide some theoretical notes toward sketching a semeiotic of art. Further illustrative of a Peircean semeiotic of art is the American painting of the Hudson River School and the modern poetry of Wallace Stevens that progressively advance its insights in their own beautiful signs. These philosophers and artists have intellectual roots in Emerson’s transcendentalism with its Neoplatonic legacy, and together form a unique American strand of aesthetics. |
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Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic PoiesisNotas para uma semiótica da arte: belezas icônicas na poiesis cósmica Although Charles Peirce only rarely applied his semeiotic principles to art, his ideas are highly informative for contemplating the exchange of qualitative meaningin the iconic signs constitutive of art. Reflecting on Peirce’s theory of the icon, three hypo-iconic sub-types, the formative role of the sign-interpretant, and the metaphysical “qualisignificance” of a universe “perfused with signs”, I provide some theoretical notes toward sketching a semeiotic of art. Further illustrative of a Peircean semeiotic of art is the American painting of the Hudson River School and the modern poetry of Wallace Stevens that progressively advance its insights in their own beautiful signs. These philosophers and artists have intellectual roots in Emerson’s transcendentalism with its Neoplatonic legacy, and together form a unique American strand of aesthetics. Embora Charles Peirce raramente tenha aplicado seus princípios semióticos à arte, suas ideias são altamente informativas por contemplar a troca de significado qualitativo nos signos icônicos constitutivos da arte. Refletindo sobre a teoria do ícone de Peirce, três subtipos hipoicônicos, o papel formativo do signo-interpretante e a “qualissignificância” metafísica de um universo “permeado de signos”, forneço algumas notas teóricas para esboçar uma semiótica da arte. Mais ilustrativas de uma semiótica peirciana da arte são a pintura americana da Escola do Rio Hudson e a poesia moderna de Wallace Stevens, que avançam progressivamente suas percepções em seus próprios belos signos. Esses filósofos e artistas têm raízes intelectuais no transcendentalismo de Emerson com seu legado neoplatônico e, juntos, formam uma linha única de estética americana. Pontifícia Universidade Católica de São Paulo2023-05-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/6186210.23925/2316-5278.2023v24i1:e61862Cognitio: Revista de Filosofia; Vol. 24 No. 1 (2023): Cognitio: Revista de Filosofia ; e61862Cognitio: Revista de Filosofia; v. 24 n. 1 (2023): Cognitio: Revista de Filosofia ; e618622316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/61862/42398Copyright (c) 2023 http://creativecommons.org/licenses/by/4.0/https://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessGuardiano, Nicholas2023-04-28T16:42:08Zoai:ojs.pkp.sfu.ca:article/61862Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2023-04-28T16:42:08Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis Notas para uma semiótica da arte: belezas icônicas na poiesis cósmica |
title |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis |
spellingShingle |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis Guardiano, Nicholas |
title_short |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis |
title_full |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis |
title_fullStr |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis |
title_full_unstemmed |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis |
title_sort |
Notes toward a Semeiotic of Art: Iconic Beauties in Cosmic Poiesis |
author |
Guardiano, Nicholas |
author_facet |
Guardiano, Nicholas |
author_role |
author |
dc.contributor.author.fl_str_mv |
Guardiano, Nicholas |
description |
Although Charles Peirce only rarely applied his semeiotic principles to art, his ideas are highly informative for contemplating the exchange of qualitative meaningin the iconic signs constitutive of art. Reflecting on Peirce’s theory of the icon, three hypo-iconic sub-types, the formative role of the sign-interpretant, and the metaphysical “qualisignificance” of a universe “perfused with signs”, I provide some theoretical notes toward sketching a semeiotic of art. Further illustrative of a Peircean semeiotic of art is the American painting of the Hudson River School and the modern poetry of Wallace Stevens that progressively advance its insights in their own beautiful signs. These philosophers and artists have intellectual roots in Emerson’s transcendentalism with its Neoplatonic legacy, and together form a unique American strand of aesthetics. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-05-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/61862 10.23925/2316-5278.2023v24i1:e61862 |
url |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/61862 |
identifier_str_mv |
10.23925/2316-5278.2023v24i1:e61862 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/61862/42398 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 http://creativecommons.org/licenses/by/4.0/ https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 http://creativecommons.org/licenses/by/4.0/ https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Cognitio: Revista de Filosofia; Vol. 24 No. 1 (2023): Cognitio: Revista de Filosofia ; e61862 Cognitio: Revista de Filosofia; v. 24 n. 1 (2023): Cognitio: Revista de Filosofia ; e61862 2316-5278 1518-7187 reponame:Cognitio (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Cognitio (São Paulo. Online) |
collection |
Cognitio (São Paulo. Online) |
repository.name.fl_str_mv |
Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
revcognitio@gmail.com |
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1803387422609768448 |