Practicing Freedom and Emancipating Practices:
Autor(a) principal: | |
---|---|
Data de Publicação: | 2012 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Cognitio (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11656 |
Resumo: | The aim of this essay is to show how Foucault’s critical engagement with the actual circumstances in which he was entangled, in effect,carries forward Dewey’s own critical project. Dewey and the other pragmatists might have been awaiting (as Richard Rorty suggests) Foucault, Derrida, Deleuze, and other contemporary thinkers, but the latter can now assist the students of Peirce, James, Dewey, and other pragmatists in the efforts of these students to put pragmatism to work in our world. In particular, what Foucault enables us to do in this context is to read ewey, precisely as a pragmatist, better than we would be able to do without reference to Foucault’s archaeologies, genealogies, and problematizations. This becomes manifest if we focus on experience and thought. Thinking itself is, for Foucault no less than Dewey, experiential, whereas experience is not utterly devoid of thought. Accordingly, the experience of thinking and the thoughtful engagement with historical experience are linked to what Foucault calls "practices of freedom." |
id |
PUC_SP-15_da20fe0926cefffcf73e288fe0a39a68 |
---|---|
oai_identifier_str |
oai:ojs.pkp.sfu.ca:article/11656 |
network_acronym_str |
PUC_SP-15 |
network_name_str |
Cognitio (São Paulo. Online) |
repository_id_str |
|
spelling |
Practicing Freedom and Emancipating Practices:Praticando Liberdade e Emancipando Práticas: Pragmatismo FoucaultianoPragmatismPluralismExperienceAesthetics of existenceThoughtPragmatismoPluralismoExperiênciaEstética da existênciaThe aim of this essay is to show how Foucault’s critical engagement with the actual circumstances in which he was entangled, in effect,carries forward Dewey’s own critical project. Dewey and the other pragmatists might have been awaiting (as Richard Rorty suggests) Foucault, Derrida, Deleuze, and other contemporary thinkers, but the latter can now assist the students of Peirce, James, Dewey, and other pragmatists in the efforts of these students to put pragmatism to work in our world. In particular, what Foucault enables us to do in this context is to read ewey, precisely as a pragmatist, better than we would be able to do without reference to Foucault’s archaeologies, genealogies, and problematizations. This becomes manifest if we focus on experience and thought. Thinking itself is, for Foucault no less than Dewey, experiential, whereas experience is not utterly devoid of thought. Accordingly, the experience of thinking and the thoughtful engagement with historical experience are linked to what Foucault calls "practices of freedom."O objetivo deste ensaio é mostrar como o engajamento crítico de Foucault, com as atuais circunstâncias em que ele estava enredado, com efeito,leva adiante o projeto crítico de Dewey. Dewey e outros pragmatistas podem ter esperado (como Richard Rorty sugere) Foucault, Derrida, Deleuze e outros pensadores contemporâneos, mas o último pode agora assistir estudantes de Peirce, James, Dewey e outros pragmatistas nos esforços destes estudantes para colocar o pragmatismo para trabalhar em nosso mundo. O objetivo deste ensaio é mostrar como o engajamento crítico de Foucault, com as atuais circunstâncias em que ele estava enredado, com efeito, leva adiante o projeto crítico de Dewey. Dewey e outros pragmatistas podem ter esperado (como Richard Rorty sugere) Foucault, Derrida, Deleuze e outros pensadores contemporâneos, mas o último pode agora assistir estudantes de Peirce, James, Dewey e outros pragmatistas nos esforços destes estudantes para colocar o pragmatismo para trabalhar em nosso mundo. Em particular, o que Foucault nos permite fazer neste contexto é ler Dewey, precisamente como um pragmatista, melhor do que poderíamos fazer sem referência às arqueologias, genealogias e problematizações de Foucault. Isto se torna manifesto se o foco é sobre experiência e pensamento. Pensamento em si mesmo é, para Foucault não menos do que para Dewey, experiencial, enquanto experiência não é totalmente desprovida de pensamento. Portanto, a experiência do pensamento e do engajamento pensativo com a experiência histórica estão relacionados ao que Foucault chama "práticas da liberdade".Pontifícia Universidade Católica de São Paulo2012-10-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11656Cognitio: Revista de Filosofia; Vol. 13 No. 1 (2012); 61-97Cognitio: Revista de Filosofia; v. 13 n. 1 (2012); 61-972316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11656/8385Copyright (c) 2012 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessColapietro, Vincent2024-07-01T13:09:30Zoai:ojs.pkp.sfu.ca:article/11656Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:30Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Practicing Freedom and Emancipating Practices: Praticando Liberdade e Emancipando Práticas: Pragmatismo Foucaultiano |
title |
Practicing Freedom and Emancipating Practices: |
spellingShingle |
Practicing Freedom and Emancipating Practices: Colapietro, Vincent Pragmatism Pluralism Experience Aesthetics of existence Thought Pragmatismo Pluralismo Experiência Estética da existência |
title_short |
Practicing Freedom and Emancipating Practices: |
title_full |
Practicing Freedom and Emancipating Practices: |
title_fullStr |
Practicing Freedom and Emancipating Practices: |
title_full_unstemmed |
Practicing Freedom and Emancipating Practices: |
title_sort |
Practicing Freedom and Emancipating Practices: |
author |
Colapietro, Vincent |
author_facet |
Colapietro, Vincent |
author_role |
author |
dc.contributor.author.fl_str_mv |
Colapietro, Vincent |
dc.subject.por.fl_str_mv |
Pragmatism Pluralism Experience Aesthetics of existence Thought Pragmatismo Pluralismo Experiência Estética da existência |
topic |
Pragmatism Pluralism Experience Aesthetics of existence Thought Pragmatismo Pluralismo Experiência Estética da existência |
description |
The aim of this essay is to show how Foucault’s critical engagement with the actual circumstances in which he was entangled, in effect,carries forward Dewey’s own critical project. Dewey and the other pragmatists might have been awaiting (as Richard Rorty suggests) Foucault, Derrida, Deleuze, and other contemporary thinkers, but the latter can now assist the students of Peirce, James, Dewey, and other pragmatists in the efforts of these students to put pragmatism to work in our world. In particular, what Foucault enables us to do in this context is to read ewey, precisely as a pragmatist, better than we would be able to do without reference to Foucault’s archaeologies, genealogies, and problematizations. This becomes manifest if we focus on experience and thought. Thinking itself is, for Foucault no less than Dewey, experiential, whereas experience is not utterly devoid of thought. Accordingly, the experience of thinking and the thoughtful engagement with historical experience are linked to what Foucault calls "practices of freedom." |
publishDate |
2012 |
dc.date.none.fl_str_mv |
2012-10-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11656 |
url |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11656 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/11656/8385 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2012 http://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2012 http://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Cognitio: Revista de Filosofia; Vol. 13 No. 1 (2012); 61-97 Cognitio: Revista de Filosofia; v. 13 n. 1 (2012); 61-97 2316-5278 1518-7187 reponame:Cognitio (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Cognitio (São Paulo. Online) |
collection |
Cognitio (São Paulo. Online) |
repository.name.fl_str_mv |
Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
revcognitio@gmail.com |
_version_ |
1803387420379447296 |